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Ulul Albab: Jurnal Studi Islam
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : 18584349     EISSN : 24425249     DOI : 10.18860
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 7 Documents
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Search results for , issue "Vol 13, No 2 (2012): Islamic Studies" : 7 Documents clear
ROLE OF ISLAM AND ITS TOLERANCE IN CONSTRAINING TERROR Medon, Mohamed Omar Moftah; Aneba, Ali Mohamed
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (141.342 KB) | DOI: 10.18860/ua.v0i0.2370

Abstract

The tolerance in Islam springs from Sharia in both its primary and secondary sources.  There are abundance evidences found in the Qur'an and Sunnah which order people to tolerate and avoid terror. Qur'an and Sunnah as a  primary sources of Sharia do not accept terror, but invite people to have a sense of tolerance and kindness and non-extremism in Islamic dealings. Islam unrecognized a differentiation among people, except the quality of their taqwa. That is why  there is no different between Arabs and non-Arabs. Therefore, the primary sources of Islam have no any relation with terror and killing of the innocent. Such an example, killing the innocent is done toward a certain direction, side, group, doctrine, political thought, or sect that are the reasons of terror and enmity which increase force within communities.
MEMBANGUN KONSEP ENTERPRENEURSHIP ISLAM Baladina, Nur
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.353 KB) | DOI: 10.18860/ua.v0i0.2371

Abstract

Islam is a religion that emphasizes work or charity. Islam doesn’t want, or even hates the people who laze around. In the history, business ethos of Muslim society surpasses than any nation in the world. Therefore, Arabic traders are recognized as acontroller of the business in many countries around the world. Prophet Muhammad SAW and most of the companions are also known as the traders and entrepreneurs abroad. To show how important the work or charity, al Quran often link the ”faith” word with the “charity” word. Therefore, to achieve quality of life in the world and in the hereafter, Islam does not only teach his followers to “mahdah” worship (formal ritual such as prayer, zakat, hajj), but also greatly encouraged the people to work hard, of course under control. Faith and charity should interact each other. It means no matter how hard the work done, should always be within the framework of Islamic law. One of the hard work that is encouraged by Islam is entrepreneurship. The motivation of Muslim entrepreneur must be horizontal and vertical characteristic. The horizontal is viewed in its driving to develop the potential and desire which always look for many benefits to others, while the vertical is intended to devote to Allah SWT.
EKSISTENSI BUDAYA PATRON KLIEN DALAM PESANTREN: Studi Hubungan Antara Kyai dan Santri Setiawan, Eko
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.952 KB) | DOI: 10.18860/ua.v0i0.2372

Abstract

 This study aims to determine how the image of social interaction patterns kyai and santri, to know the form of the changing patterns of social interaction that occurs between the kyai and santri after the modernization in the period 2005-2012, to determine what factors are causing cultural patron clients are able to survive until now. This is a qualitative research which uses a case study model. This study seeks to understand the cultural significance of patron-client relationships kyai and santri. To understand the meaning of relationships between kyai and santri, this study uses theoretical orientation or theoretical perspective with a phenomenological approach. The location of this research is in Pondok Pesantren Daarul Fikri Mulyoagung Dau Malang. Pondok Pesantren Daarul Fikri is an independent institution not affiliated to any organization or group. This makes Pondok Pesantren Daarul Fikri as educational institutions that promotes educational ideals of purity and free from political interests or certain groups.  
SPIRITUALITAS KHIDIR (MORALITAS ISLAM DALAM TINDAKAN SOSIAL) Kholil, Ahmad
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.91 KB) | DOI: 10.18860/ua.v0i0.2373

Abstract

this sophisticated technology era, the western morality which is based on individual freedom has spread quickly. According to its followers, the morality is a freedom measured by ability to develop and fulfill human desire without giving attention to its psychological and social effect. This view has dragged human into weakness and darkness of culture as the result of zero separation between right (allowed) and wrong (harm). On the other hand, in Islamic view, morality cannot be separated from the purpose of human creation that is based on the spirit of devotion to God and nature. So, every activity will have a positive value if it appropriates with His command. In this case, noble activity cannot be measured by honor from others because of its appropriateness to the others view, but certain activity which has strong relation with divinity external source.
REKONSTRUKSI NALAR PERADABAN ISLAM Rusli, Muh.
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (161.654 KB) | DOI: 10.18860/ua.v0i0.2374

Abstract

Islam has enriched the glorious time in its early civilization period. However, it undergoes a set back later due to the wrong understanding of Muslims to their religion. Therefore, it is necessary to reconstruct the logic of Islamic civilization to regain the gloriousness. Among those required efforts are such as to create a new spirit toward a new civilization, the will to adopt new knowledges without problematizing its sources, reconstructing the meaning of “God’s free will”, on being “tolerant ummah” and any efforts to strentheng the ummah.
PROSES EVOLUSI MASYARAKAT ISLAM Abubakar, Isti’anah
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (370.186 KB) | DOI: 10.18860/ua.v0i0.2375

Abstract

The success of Muhammad in building an Islamic society could be felt until today. The alteration of Islamic society has been an evolution which could be used as an inspiration to had a better society in the future. The society before Islam Identically recognized as a community people who ignored the norm of humanity, selfish, rude, barbarous, and ashâbiyah qaumiyyah. This alteration to be a humanity society was the perfect evolution. Therefore, this study will explore the basic of philosophical evolution and its process which can be implemented in building a civil  society.The success of Muhammad in building an Islamic society could be felt until today. The alteration of Islamic society has been an evolution which could be used as an inspiration to had a better society in the future. The society before Islam Identically recognized as a community people who ignored the norm of humanity, selfish, rude, barbarous, and ashâbiyah qaumiyyah. This alteration to be a humanity society was the perfect evolution. Therefore, this study will explore the basic of philosophical evolution and its process which can be implemented in building a civilsociety.
Pemikiran Mistisisme Annemarie Schimmel Thohir, Umar Faruq
ULUL ALBAB Jurnal Studi Islam Vol 13, No 2 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.582 KB) | DOI: 10.18860/ua.v0i0.2376

Abstract

Sufism is the unique esoteric way to close to Allah as The Creator of this universe. Sufism teaches its scholars to purify their souls from the sins or something prohibited by Allah, and fulfill them with a good actions and characters. Sufism also coaches its scholars to base their actions with love to Allah, since love to Allah will guide scholars to love all Allah's creations such as like human, animal, tree, and all inside this universe. Loving Allah also drags people to be easy in obeying Allah's commandments where without love, people possibly hard to apply them. In all these terms, Sufism understood by its insiders (scholars) as a doctrine to be closer to Allah  that must be obeyed. In opponent with these insiders, the outsiders acknowledge Sufism is mere tenet that not must be obeyed totally, but can be absorbed and adopted partly. Annemarie Schimmel is one of outsiders Sufism. Schimmel adopted al-Rumi's Sufism taught without becoming Moslem who al-Rumi becomes. Schimmel only looks Sufism from the outside. She judges Sufism as a mystical taught which not only found in Islam, but also in other religions which have a mystical method. That's why she felt not need to be a Moslem, even she adopted and applied al-Rumi's taught, because she did not view al-Rumi as a Moslem teacher but a mystical teacher. Even Schimmel was not a Moslem, but, her study to Sufism should be appreciated, because outsider typically objective in their study.

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