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INDONESIA
JOURNAL OF INDONESIAN ISLAM
ISSN : 19786301     EISSN : 23556994     DOI : -
Core Subject : Religion, Social,
The Journal of Indonesian Islam (printed ISSN 1978-6301 and online ISSN 2355-6994) is a refereed academic journal published biannually by the Post­gra­duate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya (SK Rektor No: In.03.1/HK.00.5/SK/408/P/2006). The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, eco­no­mics, history, and doctrines. It cordially invites contributions from scholars of related disciplines.
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Articles 8 Documents
Search results for , issue "Vol 3, No 1 (2009)" : 8 Documents clear
??????? ?????? ????? ?? ???? ????? ????? ????? ?????? ?????? ????????????? ??? ????? ?????? ???? ??????? ?? ????? ???? ???? ???????? ????????? Hammis Syafaq
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.024 KB) | DOI: 10.15642/JIIS.2009.3.1.197-210

Abstract

INDONESIAN MUSLIM WOMEN AND THE GENDER EQUALITY MOVEMENT Alimatul Qibtiyah
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.189 KB) | DOI: 10.15642/JIIS.2009.3.1.168-196

Abstract

THE PESANTREN-BASED RULING ELITE IN SUMENEP IN THE POST-NEW ORDER INDONESIA Abdul Gaffar Karim
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (226.547 KB) | DOI: 10.15642/JIIS.2009.3.1.97-121

Abstract

This paper discusses a dominant group in local politics of Sumenep that is based on a pesantren network that is usually referred to as the Bani Syarqawi. The author argues that the superiority of religious clerics (kyai) over the mass in Sumenep has been mainly based on their adaptability to the transformational change of their role from traditional-charismatic to rational-authoritative by means of educational excellence and genealogical network that is both powerful and full of conflict. The social significance of the superiority found its way through a social change that enabled the religious elite to be the dominant elite group in Sumenep when the power of their royal counterpart declined rapidly. Equipped with Weberian model of authority, the author argues that the formalistic tendency of elite theory can be balanced with a perspective that elite can develop and exercise power over the mass even they are outside the formal structure of politics.
THE FORMALISATION OF ISLAMIC ATTIRE IN PADANG, WEST SUMATRA Deny Hamdani
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (231.176 KB) | DOI: 10.15642/JIIS.2009.3.1.69-96

Abstract

ISLAMIC AND RELIGIOUS STUDIES: Challenges and Opportunities for Twenty-First Century Indonesia Mark Woodward
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.716 KB) | DOI: 10.15642/JIIS.2009.3.1.1-34

Abstract

THE MAJLIS DHIKR OF INDONESIA: Exposition of Some Aspects of Ritual Practices Arif Zamhari
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (243.146 KB) | DOI: 10.15642/JIIS.2009.3.1.122-147

Abstract

This study will explore the extent to which Indonesian Majlis Dhikr groups interpret and respond theologically certain aspects of their ritual practices. Several topics discussed in this paper wish to answer whether or not the belief and ritual of Majlis Dhikr are relevant to the normative dimension of Islamic teachings and Islamic Sufi practices. This research reveals that some aspects of Sufi practices have been adopted by Majlis Dhikrthe groups in their main ritual practices have a strong basis in the practices of the Prophet and Sufi masters. I argue that what they have practised actually cannot be regarded as the violation of Islamic teachings as has been frequently accused by other groups of Muslims. Some aspects of Sufi practices and concepts adopted by Majlis Dhikr group include the reciting of salawat, the concepts of sainthood (wali) and miracle (karamah), tawassul, sending the merit of pious deeds to deceased persons, and the concept of tabarruk.
FRIDAY PRAYER AND AN INDONESIAN ISLAMIC IDENTITY IN CANBERRA, AUSTRALIA Syamsul Rijal
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (201.957 KB) | DOI: 10.15642/JIIS.2009.3.1.148-167

Abstract

?????? ????????? ???????? ?? ????? ?????? ?????? ??????? ??? ????? ?? ???????? ???????? ???????? ??????? Roibin Roibin
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (298.138 KB) | DOI: 10.15642/JIIS.2009.3.1.211-238

Abstract

This paper deals with the problem of the visit to the sacred sites by the nominal Muslims of Java and its religious, social and cultural ramification. It argues that the dialectic expression of the visitors depends very much on the cultural setting of the sites they visit. It specifically identifies three groups of expression, abangan deles (purely nominal), putihan campuran (half-heartedly puritan) and bisnisan gak ngalor gak ngidul (inconsistent commercialists). The first group tends to be magical-emotional, the second is magical-rational, and the third is empirical-rational. Despite this difference in mythical expression, the three groups share the mythical experience. The paper goes on to say that if Islam is understood in mythical sense, it must be tolerant, adaptive, collaborative, acculturative, and transformative.

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