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<![CDATA[Strategi Bertahan Hidup Musisi Jalanan Angklung Arieska Jogja di Jalan Malioboro, Yogyakarta ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This research focuses on the community of street musicians Angklung Arieska Jogja in developing survival strategies to survive and exist on Malioboro Street, Yogyakarta City. The purpose of this study is to explain how the survival strategy compiled by Angklung Arieska Jogja Community with the theoretical study of Constructive Functionalism by Pierre Felix Bourdieu. The Angklung Arieska Jogja Community in maintaining its existence as street musicians on Malioboro Street can be seen from how they develop a strategy to survive based on Bourdieu's theory of Constructive Functionalism with the formula (HabitusxModal)+Area= Action. This study uses a qualitative research method with a descriptive-explanative method, because it is very important to use it in obtaining facts and information in the field and can provide explanations related to research. The results of this study explain that there are four survival strategies for street musicians Angklung Arieska Jogja, namely: 1) Introducing traditional music, especially the angklung musical instrument to the wider community, 2) Having good relations with various parties, 3) Utilizing developing technology, 4) Having stage name and social identity. The four strategies are implemented by the Angklung Arieska Jogja community with their habitus and capital, as well as the areas they use to survive with various objectives such as a means of making a living, attracting tourists, and preserving traditional musical instruments.]]>
<![CDATA[Konstruksi Sosial Sabung Ayam (Tajen) ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This qualitative study describes the social construction of cockfighting (tajen) in Binyan Village. Tajen rah and Tajen cocongan remain essential for the ceremony. Tajen tabuh rah and Tajen cocongan are cultural constructs based on ancestral traditions. The rules of tajen tabuh rah and tajen cocongan are regulated based on current conditions to make the community more bearable while still providing entertainment. Only a few performers in the arena used simple gambling methods to gamble. Social construction begins when communities externalize adatbased tajen rules by extending the performing of tajen times and adding gambling elements. Furthermore, gambling is internalized by repeating the simple rules of tajen and involving several actors in both sets. Tajen tabuh rah and Tajen cocongan became objectified as a series with a gambling element in the smaller arena]]>
<![CDATA[STIMULUS TO CATCALLING: A STUDY ON VERBAL SEXUAL HARASSMENT AMONG UNDERGRADUATE STUDENTS ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This study explains and investigates catcalling among undergraduate students at Udayana University, Denpasar. The stimulus-response theory of George Herbert Mead was applied in a qualitative approach with a descriptive-explanatory design. Men mostly do catcalling. Meanwhile, the sufferers are primarily women. Catcalling stimulates because students are unaware of it; catcalling is frequently portrayed as commonplace in public interactions, and many undergraduates and members of society have no severe responses to verbal sexual harassment, including catcalling. The victim's responses to stimuli are as follows: avoiding; dismissing the perpetrator; trying to ignore any forms of catcalling experienced; expressing discomfort; striking; making eye contact; and reporting to certain other authorities. Catcalling often occurs in the afternoon and evening when people go out for sports and entertainment. The victim prefers to remain silent and avoids the perpetrator at night because of fear. Victims fear that catcalling at night will lead to kidnappings, robberies, and other forms of sexual violence, such as rape. The study indicates that catcalling most often occurs in a quiet place has the potential to trigger other forms of sexual violence.]]>
<![CDATA[Sebuah Hiperrealitas Para Pemain Game Online Mobile Legends: Bang Bang! (Studi Pada Squad Nine Devour) ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan bentuk dan dampak hiperrealitas pada game online Mobile Legends: Bang Bang! terutama pada anggota regu Nine Devour. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan netnografi. Mobile Legends: Bang Bang! menjadi dunia kedua bagi para informan, dimana terjadi hiperrealitas atau “realitas palsu” yang lebih dari realitas sebenarnya. Wujud hyperreality dari game online Mobile Legends: Bang Bang! dapat dikurangi menjadi empat bentuk. Gamer terjebak dalam dunia game online Mobile Legends: Bang Bang! yang dimaknai secara berbeda oleh para informan yang tentunya memiliki dampak positif dan negatif.]]>
<![CDATA[Personal Branding Finalis Pemilihan Putra-Putri Perdamaian Provinsi Bali 2021 Pada Media Sosial Instagram ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[Someone in maturity period usually build identity. The process of character building, which is commonly known as personal branding, can be accomplished through the use of Instagram, a social media platform that is widely popular among online users aged 18-29, representing 59% of its user base. Peace Ambassador is one of talent contest which is open recruitment from promoted Instagram and invited several agencies for young generation to join as part of peae ambassador. Based on research, that image, reputation and principles of peace showing in front of stage by contestant of Peace Ambassador so nicely in front of Instagram screen. This is done as rules from recruitment and it porpuse sharing on peace message via Instagram. While in the back stage contestant of Peace Ambassador is private and closed from audiens. There is thoughtful preparation for supported appearance in front Instagram stage and another side for formed character Peace Ambassador contestant in real life. The expected impact that Peace Ambassador contestant hope from reputation building on Instagram is to get attention when act as agent of peace message. The theoretical framework utilized in this research is the Dramaturgical Theory, which was introduced by Erving Goffman. Based on research it is suggested that in the future can used social media wisely and then peaceful and harmonious interactions are realized so as to provide positive affirmations to the community. Keywords: Character, Peace, Front region, Back region and Peace Ambassador contestant.]]>
<![CDATA[FANDOM K-POP TEUME BALI DI DALAM EKONOMI KREATIF: TINJAUAN TERHADAP PROSUMPTION ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[Penelitian ini bertujuan untuk menganalisis berbagai aktivitas fandom boyband Korea Selatan Treasure Maker (Teume). Salah satu fandom Teume Bali membuktikan bahwa berbagai kegiatan tersebut menciptakan prosumption. Penelitian kualitatif-penjelasan ini menggunakan teori prosumption oleh George Ritzer. Penelitian ini mendeskripsikan kegiatan fandom Teume Bali dalam bentuk publikasi dan periklanan, yang sangat dibutuhkan oleh industri saat ini. Selain itu, anggota fandom juga menciptakan usaha kuliner dan berbagai produk merchandise kreatif dalam rangka ekonomi kreatif. Kedua hal ini disebut prosumption: secara bersamaan produksi dan konsumsi—konsumen menggunakan teknologi komunikasi digital untuk mengarsipkan dan menyebarkan konten media yang beragam. Berbagai subkultur mempromosikan produksi media Do-It-Yourself melalui acara streaming melalui YouTube. Konten video musik tersebut dimaksudkan untuk meningkatkan penonton agar masyarakat luas dapat mengenali boyband asal Korea Selatan ini. Kata Kunci: Ekonomi Kreatif, Fandom K-Pop, Prosumption, Teume Bali]]>
<![CDATA[Strategi Masyarakat Mengatasi Investasi Bodong Robot Trading DNA Pro Di Kota Denpasar dan Kota Singaraja ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This research focuses on the rational choices of people in Denpasar City and Singaraja City who are victims of the fraudulent investment of the DNA Pro trading robot. The purpose of this research is to find out the causes of investing in DNA Pro trading robots as the people's choice in Denpasar City and Singaraja City and to find out how the people of Denpasar City and Singaraja City control and control the funds invested in Pro DNA trading robot investments with the theoretical study of James Coleman's Rational Choice. The method used in this study is a qualitative approach with a descriptive-explorative type. The results of this study reveal that there are internal and external factors that influence the people in Denpasar City and Singaraja City in participating in the DNA Pro trading robot investment. This study also shows that the people in Denpasar City and Singaraja City as actors have reasons and goals in participating in investing in the DNA Pro trading robot. Communities participating in these investments can also control the funds they invest by choosing investment packages based on their respective economic capabilities. However, when the investment fraud occurred, the government froze all existing funds in the DNA Pro trading robot investment and the public could not withdraw the funds they had invested. Therefore, a strategy is needed for the community to overcome fraudulent investments that are circulating, such as investing in the DNA Pro trading robot.]]>
<![CDATA[KRITIK SOSIAL DAN SENI VISUAL DALAM TINJAUAN FEMINISME KULTURAL ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This study explains Balinese culture's social criticism in visual artworks by Citra Sasmita. Sasmita uses social issues in Bali, especially those related to women. This study was conducted on cultural feminism using descriptive qualitative research methods with observation, interviews, and documentation to collect data. This research shows that the combination of ideas and visuals with universal language in Sasmita's works can be accepted and supported by the public, even though she initially received much criticism in her early career. This opportunity is due to the opening of space and opportunities for female artists and to public awareness, which has begun to be open to understanding gender equality and the recognition of women in public space. Future female artists are expected to be freer to work with their ideas without thinking about the burden of selling their artwork.]]>
<![CDATA[Peluang dan Hambatan Program Keluarga Berencana (KB) Krama Bali di Kelurahan Sesetan ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This study analyzes the opportunities and barriers to implementing the Balinese family planning program (KB Krama Bali) in Sesetan Village. Balinese family planning program is a family planning program based on Balinese local wisdom that states Balinese people have the right to have more than two children according to the Balinese naming, namely: Wayan, Made, Nyoman, and Ketut with the hope of creating a quality Balinese family. Balinese family planning program has intensified again through Bali Governor Instruction Number 1545 of 2019 with a statement that the names "Nyoman" and "Ketut" had started to become extinct, coupled with the presence of migrants. The method used in this research is a qualitative approach with a descriptive type. The theoretical analysis used as a scalpel in this study is the habitus theory and biological investment strategy from Pierre-Felix Bourdieu. The results of this study revealed that the implementation of the Balinese family planning program in the Sesetan Village was relatively small. Adhering to the patrilineal line, the culture of Balinese people indirectly obliges a family to have sons & the family's economic adequacy shows opportunities for the success of the Balinese family planning program. Consideration of factors that support life in forming a family is an obstacle in carrying out the Balinese family planning program. Other factors is the presence of migrants, in fact, did not provide a stimulus for Balinese people to implement the Balinese family planning program in Sesetan Village, considering that Sesetan Village is the area with the highest number of migrants in Denpasar City. The literacy of the Balinese people of Sesetan Village regarding quality compared to quantity in having offspring makes the concept of family planning that is considered appropriate for the peoples in Sesetan Village is the National Family Planning (KB) program.]]>
<![CDATA[Kajian Sosiologi Kesehatan Pada Keluarga Pasien Kanker di Yayasan Peduli Kanker Anak Bali ]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 3 No 1 (2023): JISSOROT ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[This research focuses on the study of Sociology of Health in families with children as cancer patients at the Yayasan Peduli Kanker Anak Bali. The purpose of this study is to describe and analyze interventions and challenges faced by families in assisting children as cancer patients, including the role of foundations for families and children with cancer at the Yayasan Peduli Kanker Anak Bali. The method used in this paper is qualitative with a descriptive-explanative type. The theory used to analyze this research is the behavior change model from Lawrence Green (1980). The results of the study show that in accompanying children as cancer patients, families, especially parents, must face various challenges and obstacles such as lack of knowledge, lack of dissemination of information related to cancer and completeness of health administration which then has an impact on other aspects. Once the challenges that must be faced are complex, it puts parents in a position to be able to intervene with children in treatment, care, or in daily activities. Children as cancer patients cannot face challenges alone and make decisions for themselves. Children depend on their parents as the closest people for their lives. The presence of the Yayasan Peduli Kanker Anak Bali in helping families accompany children as cancer patients is shown through various roles and efforts in providing comfort, easy access to health facilities, and protection for parents and child cancer patients during underwent period of treatment and care at Rumah Sakit Umum Pusat Prof. Dr. I.G.N.G Ngoerah Denpasar. The role of mentoring shown by the foundation is also able to bring changes to the health behavior of families of child cancer patients. Keywords: child, intervention, cancer, family, health]]>
