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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
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Search results for , issue "Vol. 15 No. 2 (2025): December" : 1 Documents clear
From Practice to Metaphysics: The Evolution of Spiritual Stations in Ibn ‘Arabī’s Thought Aljahsh, Muhammad Ahmad Ibrahim
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 2 (2025): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.2.289-312

Abstract

Classical Sufi manuals present the spiritual stages achieved through disciplined Sufi practice. This article argues that the seventh/thirteenth-century mystic Muh}yī al-Dīn Ibn ‘Arabī reimagined the spiritual stations as ontological realities rather than behavioral achievements. Through a systematic reading of the twenty-second chapter of his Meccan Revelations in dialogue with his fellow Sufi gnostics, it shows that Ibn ʿArabī recast sequential progress into metaphysical loci of divine self-disclosure. The analysis identifies a triadic architecture of cosmic, spiritual, and ontological stations, where the stations function as a holographically interlinked field rather than a linear ladder. This reframing marks the transition from a “first mystical tradition” centered on ethical discipline to a “second mystical tradition” oriented by ontological insight. The conclusion sketches implications for Islamic metaphysics, including the Sadrian synthesis, and suggests how the Akbarian model offers transferable tools for comparative work on mystical experience across traditions.

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