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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 14 Documents
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Search results for , issue "Vol. 14 No. 2 (2014): Al-Ulum" : 14 Documents clear
Calculating The Philosophical Significance of The Concept of Religious Freedom in Islam Alim Roswantoro
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The writing attemps to explore the philosophical meaning of the theological messages of Islam on religious freedom. The article do not study the empirical facts of religious freedom practiced by muslims today, but it scrutinizes the theological messages as written in the Qur’an and as showed by the real examples of the God’s Messenger. Through understanding some Qur’anic verses, we will find that Islam strongly encourages the life of different religious people based on the value of freedom. Freedom intended to be a base of religious life is not freedom to do whatever someone wants, but freedom to respect and to protect one another among religious people who are different in religion and faith. This value of message of religious freedom was wonderfully performed in historical practices of the Prophet Muhammad puh. From the Islamic principles of religious freedom that can be underlined, the writing finally tries to elucidate its philosophical meaning. The messages of religious freedom in Islam contain the strong and deep philosophical meaning, because the establishment of religious freedom is based on the fundamental value of human freedom and on the freedom as the nature of life itself.
Historicity and Contextualization to The Problems of Moslem and Non-Moslem (A Hadith Study) Ja`far Assagaf
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Specifications of this paper are to discuss on the most traditions of the Prophet Muhammad pbuh about problematic social interactions of Moslems and Non-Moslems in the context of history and understanding which are implied inside it. The first is about greeting, congratulations for the great day. Secondly, Non-Moslems enter the mosque. The third is about eating meat of animals which are cut by Non-Moslems. All of these Specifications are often taking place with high intensity between Moslems and Non-Moslems in daily life. The problems of the relationship between Moslems and Non-Moslems are actual to be discussed. The issues are not infrequently to be in confinement the radical attitude of Moslems because of the understanding of religious texts, in this regard is the Qur'an, and hadith textually. The textually understandings of religious texts are combat command, killing, and dicriminating Non-Moslems. While, Non-Moslem communities do not try to learn on both the text histories from source Moslems deeply. Therefore, they have priori attitude towards certain clans. If they, especially for Moslems, are willing to learn aspects of religious texts comprehensively, so that, radical, and hostile attitude of Non-Moslem communities are nothing.
Freedom of Religion in Jannah Al-Atfal (Heaven Of Children) The Works of Najib Mahfuz Bermawy Munthe
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This study based on the theory of structuralism Robert Stanton, which focuses on the elements of theme in short story Jannah al -At fal (Children of Heaven) by Najib Mahfuz. The result of study was found that the etching of religious freedom to children as a religious education it’s aims to instill competency mastery of basic religious knowledge, attitude differences religious and religious tolerance, interfaith friendship, think and act freely, child relationship and God the Creator, child and the particulars of life and death as well as children and happenings in heaven and hell. This seventh aspect becomes interconnectivity and integrative unity to allow freedom of religion.
The Reconstruction of The Role of Islam in Indonesia as A Propethic Religion Naupal Naupal
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

After the end of Soeharto’s regime, in 52 districts produced 78 regulations (perda) influenced by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is also a religion that liberating people from violence and injustice, as Prophet Muhammad brought it. This academic writing , using the hermeneuticmethod fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology, and the deconstruction, and offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic.
Pela- Gandong and Harmonization Life of Brotherhood (Orang Basaudara) (Study Case The Relations of Islam and Christianity Post Conflict in Ambon) M. Attamimy
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

In post conflict period, Moluccas people were re-echoed the desire to be a civilized society and a dignified. Moluccas Community believes that the spirit of Pela-Gandong is able to glue back the kinship that had marred. Pela is cultural friendships which have been institutionalized in every heart, mind, and behavior of the Moluccans, it’s mean that they come from the same culture, although their religion is different. Pela-Gandong is a “mental awareness “of the “orang Basudara” were so strong, so whatever the burden and responsibility of the “orang Basudara” is a shared of responsibility. This Relationship has relevance to the teaching of religion in ukhuwwah concept. Therefore, the embodiment of teaching of Pela and the values which contained it’s none other the practice of religion. Instead, the reluctance to hold of Pela tradition, it’s same as reluctant to implement the values of religion itself.
The Indonesian Clerics Council (MUI) and The Issue of The Freedom of Religion in The Case of Ahmadiyah Saefur Rochmat
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The Republic of Indonesia does not follow the pure concept of nation state as the national ideology of Pancasila recognizes the role of religion in the national political system. Based on this conception, the government has facilitated the establishment of the ministry of religious affairs which often breaks the principle of religion freedom. In the case of Islamic sect of Ahmadiyah, MUI, established under the auspice of the ministry of religions, has accused the Islamic sect of Ahmadiyah of having done the act of blasphemy. Actually, this will not become a problem if the state consistently applies the separations of power between public and private affairs. In this regard, religious communities take in a role of civil society which would provide checks and balances to the government in the pursuance of democracy. In line with this, the ministry of religious affairs, by means of MUI, should not judge people based on their beliefs. Al-Qur’an also recognizes the existence of different religions as well as some sects within a certain religion. Moreover, it is useful to implement Richard Niebuhr’s theory of denomination. Last but not least, MUI should act following the concept of nation state in order to moderate power which tends to corrupt.
Interreligious Relation and Violence on Religion in Indonesia Religion Philosophy Perspective Nazar Husain
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This writing gives description about relation among religion followers in Indonesia. The condition of tolerance and the harmony of religion followers in Indonesia is on critical condition. The effort to support multicultural understanding have been done by many sides. The conflict in Indonesia is social religion phenomenon, in whole the violence is happened either on individual level, collective, institution, or the system itself. The mapping model of religious in Indonesia become one alternative for early anticipation. The effort of transformation multicultural understanding is taken by all educators. They are graduated from university should have an ability to transfer the scientific, especially religion tolerance.
Relation Between Pancasila and Islamic Values on Religious Freedom Sulasman Sulasman; Eki Kania Dewi
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The discourse of religious harmony and freedom is still a current study and much studied through various approaches, including in the perspective of history, sociology, and culture. In Indonesia, normatively, the practices of religious harmony and freedom are referred to both Islamic religion and Pancasila values. The two normative references are positioned in line. Thus, even for the people, Pancasila has a spirit of Islam, because the framers of Pancasila (and Konstitution UUD 1945) are Moslem like Muhammad Yamin and Sukarno. Consciously or not, the Islamic teaching viewed by those framers of Pancasila absorbed into the values of Pancasila. Therefore, it is fair enough that Pancasila and Islam have harmony and conformity, including the concepts of religious harmony and freedom.
Inclusive Paradigm –Religion Pluralism on Al-Quran Perspective (Qs. Al-Baqarah/2: & Qs. Ali Imran/3: 64 Analysis) Aisma Maulasa; M. Gazali Rahman
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This writing is discussing Alquran perspective about the attitude which should be owned by every Moslem in facing religion pluralism as something is possible and factual. By doing deep analysis on QS AlBaqarah /2: 136-137 and QS Ali Imran /3: 64, it is clear that pluralism is factual and be sunnatulah which should be exclaimed its truth. The three verses are also claim five ideal forms which should be had and implemented by all Moslem in regulating their interaction with other religion followers. As the biggest inspiration of a Moslem, then the finding meaning on Alquran verses will minimalize even erupt all exclusive paradigm on religion which for long time constraint the harmony of religion relationship. Exclusive religion bears, because there is misunderstanding and less of understanding about Alquran verses.
Islam Concept about Tolerance and Religious Freedom Rahmawati Caco
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The discourse of tolerance and religious freedom become the impossibility which cannot be escaped in our plural society life. The main problem is how the concept al-Qur’an in explaining well the case of tolerance and religious freedom. Religious freedom naturally is the foundation for creating religion harmony between religious followers. Without religious freedom, it is impossible to create religion harmony. Religious freedom is the right of every people. The right to convey God is given, and nobody can take it out. Tolerance, freedom, and religion plurality implicitly and explicitly contain in al-Qur’an. The confirmation of al-Qur’an about social group plurality and life necessity amomg groups are developed without limitationas long as have benefits. The acknowledgement of al-Qur’an about social group plurality and the human necessity life is guided without limitation as long as it has profit and benefit. In the case of aqidah and belief, al-Qur’an contains very absolute boarded and there is no bargain, because belief and faith is the case relation between human and their Creature.

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