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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
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Articles 12 Documents
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Search results for , issue "Vol 25 No 1 (2025): Islamic Studies" : 12 Documents clear
Shīʿa Literature in Indonesia: A Historical Account Hidayatullah, Muh. Safrani; Karimullah, Suud Sarim; Septiani, Rina
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9770

Abstract

This study aims to trace the development and characteristics of various shīʿa literature in Indonesia from a historical perspective. This study uses library research, which allows for integrative and connective tracing of various literature as the primary source of data, which is analyzed through a descriptive approach considering historical dimensions. The findings reveal that the existence and development of shīʿa literature in Indonesia are not merely a historical reflection of the diversity of Islamic sects, but also a manifestation of intellectual dynamics that continue to transform within local and global contexts. The shīʿa tradition, which the majority has long overshadowed, has played a vital role in shaping Islamic discourse in Indonesia through institutional contributions, such as educational foundations, publishing, and academic networks spread across various Islamic universities. Amidst stereotypes and narrative challenges, this development reflects an epistemological openness among Indonesian Muslims who are slowly beginning to recognize the importance of inter-sectarian interaction in building a more comprehensive Islamic intellectual horizon. However, limited access to shīʿa literary archives, the dominance of publishing biases, and the lack of representation in mainstream academic discourse serve as reminders that the process of scholarly integration still requires sustainable and inclusive strategies.
Integration of Maslow's Hierarchy of Needs Theory and Maqāṣid al-Sharīʿah for Optimizing Childcare in Long-Distance Situations Nisa', Ihda Shofiyatun; Firdausi, Mir'atul; Sugitanata, Arif
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9795

Abstract

Modern life often requires family members to live apart due to work or educational obligations, presenting challenges for effective parenting. This study examines strategies to optimize child-rearing in the context of physical separation by integrating Maslow’s hierarchy of needs with the principles of Maqāṣid Syarīʿah. Using a qualitative, descriptive-analytical approach, the study draws on a range of scholarly sources, including journals and books. The findings demonstrate that children’s essential needs—physiological, safety, love, esteem, and self-actualization—can still be met through consistent, technology-mediated communication, such as video calls and messaging. The involvement of extended family or caregivers also plays a critical role in supporting children’s daily needs. Maslow’s framework emphasizes structured emotional support, while Maqāṣid Syarīʿah highlights the preservation of religion, life, intellect, lineage, and property. Together, these frameworks offer a comprehensive model for distant parenting. The study concludes that effective parenting across distances is achievable through intentional collaboration, the appropriate use of digital tools, and alignment with both psychological and spiritual development goals.
Resolusi Konflik Nabi Muhammad SAW pada Peletakan Hajar Aswad Darsini, Darsini; Musyafiq, Ahmad; Hilalinnisa, Khuriyatul; Mustaqim, Afif
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9869

Abstract

This article discusses the conflict resolution by Prophet Muhammad (PBUH) in the case of the placement of the Black Stone, an important event before his prophethood. Through the perspective of conflict resolution theory, this study aims to explore how Prophet Muhammad (PBUH) successfully resolved the dispute between the Quraysh tribes. This research is a literature study employing a qualitative analysis model to interpret the actions of Prophet Muhammad (PBUH) in resolving the conflict over the placement of the Black Stone. The analysis indicates that Prophet Muhammad (PBUH) applied an approach reflecting the principles of effective conflict resolution, such as neutrality, a deep understanding of the conflicting parties, justice, and creativity in finding solutions. This study also reflects on the relevance of Prophet Muhammad's (PBUH) approach in contemporary conflict resolution. The theoretical implications of this study enrich conflict resolution scholarship by integrating Islamic perspectives into modern theoretical frameworks while affirming that Islamic teachings through the Quran and the exemplary practices of Prophet Muhammad (PBUH) provide a holistic foundation for sustainable conflict resolution.
Analyzing the Concept of Basyar as Human: A Semantic Study of The Qur’an Latief, Mohammad; Kusuma, Amir Reza; Nurrohman, Muqit; Zarkasyi, Hamid Fahmy
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9935

Abstract

This study investigates the semantic implications of the term basyar as it pertains to the concept of humanity in the Qur’anic discourse. The research arises from the observation that the Qur’an employs a range of lexical choices to denote human beings, including nās, al-insān, basyar, banī ādam, al-insu, and al-marʾu, each carrying distinct contextual and conceptual connotations. The diversity of these terms reflects the Qur’an’s nuanced portrayal of human nature across different dimensions and circumstances. Focusing specifically on basyar, this study aims to delineate the unique aspects embedded within this term and how it informs the Islamic understanding of human identity. Methodologically, this is a qualitative literature-based study employing documentary analysis of primary sources such as the Qur’an and classical tafsīr works, including Tafsīr al-Qur’ān al-‘Aẓīm by Ibn Kathīr, Tafsīr al-Marāghī by Ahmad bin Musthafa al-Marāghī, Mafātīḥ al-Ghayb by Fakhruddīn al-Rāzī, and Rūḥ al-Maʿānī by Shihābuddīn al-Ālūsī, among others. The findings suggest that while the concept of basyar aligns closely with the general notion of humanity, it conveys an elevated understanding marked by specific virtues. The study identifies five defining characteristics of human beings within the basyar framework: (1) prophethood as a human function, (2) creation from earthly elements, (3) the cognitive and existential dimension of basyariah, (4) the social interaction between genders, and (5) the inevitability of death as part of divine ordinance.
Identity, Cult, and Charisma: The Contestation of Online Da'wah on @halimahalaydrus's Instagram Account Anshori, Isa; Mukhlis, Zainal; Novita, Almi
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9977

Abstract

This research aims to explore and analyze how identity, cult, and charisma are formed within the context of da'wah on social media, specifically through the Instagram account @halimahalaydrus. By employing a netnographic approach, the study observes the interactions, content, and community dynamics developed on this social media platform. This method enables researchers to gain an in-depth understanding of the phenomenon of da'wah by analyzing the texts, images, and comments associated with the account. The results reveal that Ustadzah Halimah Alaydrus' identity on social media is shaped not only by her characteristics but also by the digital communication strategies she employs. Through consistent content, strong spiritual narratives, and direct engagement with her followers, Ustadzah Halimah successfully builds an image as an assertive and inspiring spiritual leader. The formation of a cult occurs not only through direct teachings but also through the active involvement of her followers on Instagram, which strengthens the bonds within the digital community. Moreover, Ustadzah Halimah's charisma is recognized and reinforced by her followers, aligning with Weber's definition, where charisma stems not only from her personal qualities but also from the acceptance of her followers. Ustadzah Halimah's charisma was not solely derived from herself, but was co-constructed by the community that formed a cult around her. Ismail Fajrie Alatas emphasizes that authority is not merely position or power, but the ability to build temporal relationships, connecting past values with the current context, and creating a community that can internalize these values (Cultivating Community). Da'wah through the Instagram account @halimahalaydrus illustrates how identity, cult, and charisma evolve in the digital age, highlighting significant changes in the construction and maintenance of religious authority.
Fatwas, Religious Moderation, and Global Security: Examining the Intersection of Islamic Economic Jihad and Humanitarian Responses to the Israel-Palestine Conflict Zunaidi, Arif; Maghfiroh, Fachrial Lailatul; Azmi, Nurul Athirah Mohd
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.10042

Abstract

This research examines the implications of the Indonesian Ulema Council's (MUI) Fatwa No. 83 of 2023, which supports the Palestinian struggle against Israeli occupation, focusing on its theological foundations, the concept of religious moderation, and the dynamics of economic jihad through the boycott of Israeli products. Utilizing a qualitative approach, this study analyzes the fatwa's position within Islamic jurisprudence and its impact on global humanitarian responses to the Israel-Palestine conflict. The findings indicate that the fatwa serves as a non-violent instrument, promoting peace and human rights while advocating for humanitarian aid to Palestine through zakat, Infāq, and donations. It also highlights the potential effects on Indonesia's foreign policy, urging the government to take a firmer stance in international relations regarding Palestine. Furthermore, the study discusses the effectiveness of the boycott as an economic strategy and its moral implications, emphasizing the importance of addressing the humanitarian concerns of civilians in both Israel and Palestine. Overall, the fatwa reflects a balanced approach to supporting the Palestinian cause while adhering to the principles of moderation and compassion inherent in Islam.
Religious Moderation within Indonesian Diaspora in Australia’s Secular Society Ma'mun, Sukron; Nuroniyah, Wardah; Salim, M Arskal; Maula, Bani Sarif; Shodikin, Akhmad
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.10176

Abstract

This study investigates the concept and practice of religious moderation within the Indonesian diaspora community in Australia, with a focus on how members navigate religious identity in a Western, secular society. Grounded in the four pillars of religious moderation established by Indonesia’s Ministry of Religious Affairs—national commitment, tolerance, anti-violence, and accommodation of local cultural values—the research employs a hybrid methodology combining online and in-person interviews, as well as direct observation, drawing on the author's field experience in Sydney. The findings highlight three core dimensions. First, the practice of religious moderation is significantly shaped by diaspora organisations such as PCI Nahdlatul Ulama Australia-New Zealand, PCI Muhammadiyah Australia, the Iqro Foundation, and the Indonesian Diaspora Network (IDN), which promote inclusive religious practices and enhance community cohesion. Second, Australian public institutions play a vital role in fostering values such as religious freedom and pluralism, providing a supportive environment for the diaspora to sustain their cultural and religious identities. Third, the Indonesian diaspora demonstrates effective acculturation by preserving religious traditions while adapting to Australia’s multicultural landscape, despite ongoing challenges related to identity negotiation in a pluralistic context. The study concludes that the Indonesian diaspora in Sydney exemplifies a resilient model of religious moderation through inclusive engagement, institutional collaboration, and cultural adaptation, offering valuable insights for broader discussions on religion, migration, and pluralism in global settings.
Barikan, Nilai-Nilai Islam dan Integrasi Kehidupan Sosial-Keagamaan: Studi Living Quran dan Hadits Kirom, Makhiulil
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.10212

Abstract

Barikan has a religious dimension worthy of exploration. It is a Javanese cultural practice that integrates Islamic values such as gratitude, charity, and brotherhood into social life. This tradition reflects the concepts of the Living Quran and Living Hadith, where the teachings of the Quran and the Prophet’s Sunnah are manifested in collective rituals that strengthen social solidarity and religious identity. Using a qualitative approach based on ethnographic methods, this research was conducted through participatory observation and in-depth interviews in a village in East Java where this tradition is practiced. The findings reveal that the Barikan tradition is a medium for praying for ancestors and an educational platform for Islamic values such as gratitude, cooperation, and generosity. In addition to fostering ukhuwwah Islamiyah (Islamic brotherhood), this tradition also functions as a tool for social unification and a reinforcement of local Islamic identity. By uncovering the religious values embedded in the Barikan tradition, this study highlights the importance of cultural and religious acculturation in maintaining social harmony.
Strengthening Religious Moderation through Revitalizing Ma'had al-Jami'ah: A Case Study in the State Islamic Higher Education Ahmadiono, Ahmadiono; Rahman, Fathor; Umam, Fawaizul
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.10263

Abstract

This article aims to describe and discuss (1) the phenomenon of religious extremism on the campus and (2) institutional responses of the state Islamic higher education to it in the form of (3) strengthening religious moderation through the revitalization of Ma‘had al-Jami‘ah (Pesantren of University). With a case study research design and the religious moderation concept of the Ministry of Religious Affairs of the Republic of Indonesia as a theoretical framework, this study found relatively the same facts about the phenomenon of religious extremism in the three state Islamic universities. Their institutional responses also tend to be similar; they rely on the belief that religious extremism harms the spirit of Islam’s raḥmatan li al-'ālamīn and the movement of extreme religious elements has threatened the integrity of the Unitary State of the Republic of Indonesia. The biggest difference is the way the three campuses foster moderate religiosity of students through the revitalization of Ma‘had al-Jami‘ah. However, the various strengthening strategies they do are relatively in line with the strategy of strengthening religious moderation of the Ministry and therefore have productive values for the national program. These results contribute to enriching the discourse on religious extremism and can also be used as a reference for state Islamic universities in strengthening the early warning system, especially through the revitalization of Ma‘had al-Jami‘ah.
The Tension between Cultural Heritage and Individual Freedom: The JiLu Marriage Tradition among the Indigenous Javanese Community in Blembem, Ponorogo Rifqi, Muhammad Jazil; Zulfa, Alfina Aulia; Alana, M. Alfian; Syakuri, Ahmad Fauzan
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.10371

Abstract

This study investigates the persistence of JiLu, a Javanese customary prohibition against marriage between the first and third-born children of different families, as practised in Blembem Village, Ponorogo. Although JiLu lacks a formal legal or religious foundation, it continues to function as a binding social norm upheld through oral tradition, communal belief systems, and social sanctions. Employing a socio-legal approach, the research integrates qualitative data from in-depth interviews with traditional elders, affected couples, and local stakeholders, alongside a review of relevant literature. Berger and Luckmann’s theory of social construction—comprising the processes of externalization, objectification, and internalization—provides the theoretical framework to analyze how JiLu is maintained and reproduced. The findings reveal that JiLu operates as a symbolic system that regulates social behaviour, particularly in marital decisions, through emotional reinforcement and the fear of spiritual or social consequences. However, the norm’s authority is increasingly questioned by younger generations exposed to formal education, religious reinterpretation, and modern legal rationality. This generational shift highlights a growing tension between the preservation of collective cultural identity and the assertion of personal autonomy. The study demonstrates how customary norms can either adapt or erode when confronted with changing societal values, contributing to broader discussions on the dynamics of tradition, law, and individual rights in contemporary rural Indonesia.

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