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Mustiqowati Ummul Fithriyyah
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Pusat Studi Gender dan Anak LPPM UIN Sultan Syarif Kasim Riau Gedung Islamic Center Lantai 1 Jl. H.R. Soebrantas KM. 15.5, Simpangbaru, Tampan Pekanbaru - 28293
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Marwah: Jurnal Perempuan, Agama dan Jender
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 14126095     EISSN : 24071587     DOI : http://dx.doi.org/10.24014/marwah.v22i2.16718
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Marwah: Jurnal Perempuan, Agama dan Jender (Online ISSN 2407-1587 | Print ISSN 1412-6095) adalah jurnal yang diterbitkan oleh Pusat Studi Gender dan Anak pada Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal ini sudah terbit sejak tahun 2002 dengan frekuensi dua kali dalam setahun, yaitu bulan Juni dan Desember. Marwah merupakan media komunikasi ilmiah antar peminat dan pemerhati kajian gender, perempuan dan Islam. Dengan tujuan mengangkat harkat dan martabat perempuan dan terpublikasinya bahan bacaan/rujukan tentang kajian-kajian perempuan.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 1 Documents
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Search results for , issue " Vol 13, No 2 (2014): Juli - Desember 2014" : 1 Documents clear
MEMAHAMI MAKNA DERAJAT LAKI-LAKI LEBIH TINGGI ATAS PEREMPUAN DALAM SURAT AL-BAQARAH/2: 228 Nelli, Jumni
Marwah: Jurnal Perempuan, Agama dan Gender Vol 13, No 2 (2014): Juli - Desember 2014
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

Statements are often heard that men of higher social status of women has been received and considered true. This seems to have sealur with the letter al-Baqarah / 2: 228, “the husband has a degree on the wife.” It is interesting to study whether it is Allah His discriminate because of differences in sex and then certainly not in line with the other verses stated that “the most noble in the sight of Allah is the most pious”,. It turns out that the word darajah in paragraph 228 surat al-Baqarah this does not mean kemulyaan, pronunciation darajah / excess is able to drop the divorce and ruju ‘. Excess in the right divorce because her husband can drop the divorce against his wife with himself, in contrast with the wife who require a third party to divorce her husband, as a judge. Excess in ruju ‘the husband is entitled to received rujû’ his goodwill towards his wife who was in raj’î divorce status, while his wife was pregnant. In addition, remember that the wife has the right to be met by her husband in the form of liability protection and living physically and spiritually

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