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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 17 Documents
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Search results for , issue "Vol 33, No 1 (2025): June" : 17 Documents clear
Green Dakwah and Green Fatwa: The Response of the Muslim Community in Indonesia to Forest and Land Fire Disasters Jubba, Hasse; Wahdini, Muhammad; Sudirman, Sudirman; Akbar Tanjung, Ardi; Ibrahim Mohamed, Adil Hassan
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.36496

Abstract

The involvement of the Muslim community and the use of religious narratives in the conservation of the environment are crucial. This aligns with the normative teachings of Islam found in the Qur'an and Hadith, which emphasize the importance of preserving the environment. One significant environmental issue currently affecting Indonesia is the widespread occurrence of forest and land fires, which has global implications. This situation has prompted the Muslim community to take action. Their response is characterized by an environmental movement that includes initiatives such as this research is qualitative in nature and is based on a literature review of normative documents from three Muslim organizations that are the focus of this study: the Indonesian Ulama Council (MUI), Muhammadiyah, and Nahdlatul Ulama (NU). MUI has specifically addressed this issue by issuing the Green Fatwa, as outlined in Fatwa MUI No. 3 of 2016, which declares the burning of forests and land to be Haram (forbidden). Similarly, both Muhammadiyah and NU have responded by promoting environmental stewardship, urging the community to protect forests and land from fire. They have also engaged in direct action by providing assistance to combat the crisis of forest and land fires. Reason: Improved clarity, readability, and technical accuracy while maintaining the original meaning
Thematic Qur'anic Interpretation of Human Trafficking: An Analysis of QS An-Nur 33 and QS Yusuf 19–20 within the Framework of Islamic Ethics and the Palermo Protocol Wara, Jullul; Maram, Ahmad Nabilul; Fattah, Abdul
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.36504

Abstract

This study explores the Qur’anic perspective on human trafficking through a thematic analysis of QS An-Nur 33 and QS Yusuf 19–20. The objective is to interpret the linguistic meanings of al-bighāʾ, syarā, and milk al-yamīn, and to map their alignment with the tripartite definition of the Palermo Protocol in order to formulate an Islamic ethical framework for combating trafficking. The research employs a qualitative library research method, integrating classical and contemporary tafsir (Ibn Kathir, al-Maraghi, Quraish Shihab) with human rights literature. Linguistic analysis reveals that the three Qur’anic terms represent the act, means, and purpose of modern exploitation. The interpretation of QS An-Nur 33 emphasizes the prohibition of forced prostitution and the protection of women's dignity, while the interpretation of QS Yusuf 19–20 critiques child commodification and highlights the trauma experienced by victims. Mapping these interpretations onto the Palermo Protocol uncovers a complete correspondence with the elements of act, means, and purpose, thereby reinforcing the legitimacy of Sharia in criminalizing trafficking. The synthesis of the values of ʿadl (justice), raḥmah (compassion), and karāmat al-insān (human dignity) generates an ethical paradigm that underpins legislation, faith-based advocacy, and rehabilitation programs. The findings affirm that the Qur’an not only aligns with but also enriches the international legal framework with spiritual motivation. Practical implications include issuing fatwas equivalent to ḥirābah, allocating zakat for victims, and developing anti-trafficking education curricula
Characteristics and Dynamics of Sunni Sufism at the As'adiyah Sengkang Wajo Islamic Boarding School Giling, Mustamin; Tahir, Muhyiddin; Alhadar, Muhdi; Arifin, Zainuddin; Ulama'i, Khaerul Asy'ari
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.38151

Abstract

This study examines the historical development and contemporary practices of Sufism at the As'adiyah Sengkang Islamic Boarding School in Wajo, South Sulawesi, from the early 20th century to the present. Using a descriptive qualitative approach, data were collected through observation, interviews with the boarding school's leadership, teaching staff, alumni, and students, as well as a review of the institution's historical documents. The findings indicate that As'adiyah practices a form of Sunni Sufism, reflected in the tradition of halaqah-based learning, the use of yellow books, and the development of moderate religious attitudes. This Sufi orientation significantly shapes the students' personal ethics—manifested in humility, respect for teachers (barakka'na Gurutta'), and ritual discipline—and contributes to the creation of social harmony in the surrounding community. Theoretically, this study contributes to the field of local Sufism by demonstrating that the internalization of Sunni Sufism in the Islamic boarding school education system functions not only as a spiritual discipline but also as a socio-cultural mechanism that fosters religious moderation and social resilience within the Muslim community. These findings confirm the role of Sufism as a transformative force in Islamic education and as a foundational element for strengthening religious moderation in contemporary Indonesia
Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
One Country, Three Norms The Phenomenon of Interfaith Marriage among the Sakai Tribe in Penyengat Village, Sungai Apit District, Siak Regency Samah, Abu; Kurniawan, Roni
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.38313

Abstract

The purpose of this study was to examine the phenomenon of interfaith marriage within the Sakai community of Penyengat Village, Sungai Apit District, Siak Regency. The study focused on its relation to marriage law norms, state administrative law norms, the fulfillment of human rights, and Islamic legal principles. This research employed a normative-empirical method with a qualitative descriptive approach, utilizing interviews with traditional leaders and interfaith couples. The results of this study indicate that: (1) the phenomenon of interfaith marriage in the Penyengat community of Penyengat Village does not conflict with the Marriage Law, specifically Article 2, paragraph (1), which states that a marriage is valid if conducted according to the laws of each religion and belief, as outlined in statutory provisions or unless otherwise specified by law; (2) according to population administration law, such marriages are also valid because they do not conflict with Article 2 of Law No. 23 of 2006 concerning Population Administration, which guarantees every resident the right to: (a) obtain population documents; (b) receive equal services in population and civil registration; (c) protection of personal data; and (d) legal certainty regarding document ownership. Furthermore, under human rights law, these marriages are valid as they do not conflict with Law Number 39 of 1999 concerning Human Rights. Article 10, paragraph 1, states that everyone has the right to form a family and continue their lineage through a legal marriage, and paragraph 2 specifies that a legal marriage can only occur based on the free will of the prospective husband and wife in accordance with applicable laws and regulations; (3) according to Islamic legal norms, the phenomenon of interfaith marriage in the Penyengat Village community, Penyengat District, Sungai Apit Regency, Siak Regency, is considered invalid or haram because: (a) it is prohibited by Surah Al-Baqarah verse 221, Surah Al-Mumtahanah verse 10, and Surah Al-Maidah verse 5; (b) the couple has stated that after remarrying, they practice their respective religions; (c) marriage is not solely a biological relationship but also involves psychological (influence on thoughts and mentality), sociological (social environment), and theological (divine values) aspects. Therefore, the husband has responsibilities toward his wife, children, society, and Allah SWT, with the aim of achieving peace; and (d) such marriages can harm religion, the soul, reason, and descendants, and they generate both support and opposition within society
From Verse to Praxis: An Eco-Theological Exegesis of Qur'anic Educational Verses for a Love-Based Pedagogy Rohman, Muhamad Asvin Abdur
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.38890

Abstract

Thisarticle aims to examine the concept of love-based education in the Qur'an through an eco-theological interpretation of educational verses.In this study, theconcept of "love" is specifically understood as raḥmah (universal compassion), which serves as the ontological foundation of creation and revelation, rather than merely ḥubb (specific, preferential love). The research employs a thematic exegesis (tafsīr mawdhū‘ī) approach,analyzingkey verses related to education, raḥmah, and the human-naturerelationshipthrough thelensesof eco-theology and contemporary Islamic education. The findings reveal that Qur'anic education is deeply rooted in raḥmah as the ontological and ethical foundation for the relationship between God, humanity, and nature. The concept of human vicegerency (khalīfah fī al-arḍ) is understood as a moral and educational mandate to preserve ecological balance,rather than as a justificationfor environmental exploitation. Based on these findings, this article formulates a Raḥmah-Based Education Frameworkfrom the perspectiveof Qur'aniceco-theology,encompassing theological, pedagogical, and ecological dimensions. This study affirms that an Islamic education paradigm oriented towards love (raḥmah) and ecological consciousness has the potential toserve asan alternativeframework for addressingthe global environmental crisis and for shaping learners who are faithful, virtuous, and responsiblestewards of life’s sustainability.
Maqasid-Based Interpretation of Socio-Legal Qur’anic Verses: A Methodological Analysis of Mahmud Shaltut’s Tafsir Syafril, Syafril; Efendi, Yusuf; Farina, Dahlia; Musdalifa, Deby Habja; Ritonga, Mahyudin
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.38815

Abstract

This article examines Mahmud Shaltut’s interpretation of socio-legal Qur’anic verses through a maqasid al-shari‘ah–based approach, focusing on its methodologicalframeworkand implications for contemporary Islamic legal thought. Employing qualitative library research with a descriptive-analytical design, the study analyzes Shaltut’s exegetical works—particularly Tafsiral-Qur’anal-Kari and Al-Islam‘Aqidah waSyari‘ah—usingqualitative content analysis. The findings reveal that Shaltut positions maqasid al-shari‘ah not merely as a complementaryprinciplebut as a central hermeneutical framework guiding socio-legal interpretation. Through a thematic analysis of three key issues—women’s leadership (Q.S. An-Nisa’: 34), interreligious relations and peace (Q.S. Al-Baqarah: 256; Al-Anfal: 61), and economic justice (Q.S. Al-Baqarah: 275–280)—this study demonstrates that Shaltut consistently applies a tripartite model of ijtihad that integrates textual analysis, socio-historical context, and the higher objectives of Islamic law. His interpretive approach prioritizes the spirit of the law (ruh al-tashri‘), substantive justice, and public welfare (maslahah), allowing for contextual legal reconstruction without undermining the authority of the Qur’anic text. This study concludes that Shaltut’s maqasid-based tafsir represents a contextual-progressive exegetical modelthat significantlycontributes to the development of contemporary socio-legal hermeneutics and offers a viable methodological foundation for addressing issues of gender justice, peaceful interreligious coexistence, and equitable economicsystems.

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