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Asia Pacific Journal on Religion and Society
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
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Articles 6 Documents
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Search results for , issue "Vol 2, No 1 (2018): APJRS" : 6 Documents clear
Tropes of The Crusades In Indonesian Muslim Discourse Mark Woodward
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

"Crusade" is the movement of Europeans from the Middle Ages to conquer the holy land of Jerusalem from the hands of Muslims who have ruled for centuries there. This is a classic model of religious warfare. Crusaders increasingly colour the conversation of Muslims in terms of war, peace and global politics. The description of the crusade on Muslim militants and the president of the United States has led to the proliferation of crusading rhetoric even in a country like Indonesia where nota is not involved at all in the Middle East war in the 13th century. This article examines the problem of using crusades and semantic relations with the word Zionism in present-day Indonesia.
The Conflict of Ulayat Or Customary Land in Limo Koto Kampar-Riau An Analysis from Sociological and Customary Law Perspective H. Hertina
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

Tulisan ini meneliti peran FKUB dalam menciptakan kerukunan agama dalam masyarakat. Diawali dengan pemaparan tentang pentingnya study agama untuk menciptakan suasana kondusif yang toleran, penelitian ini difokuskan pada deskripsi institusi yang dilanjutkan dengan eveluasi kinerja FKUB dalam menciptakan kerukunan beragama di Kabupaten Kampar dan Kota Pekanbaru. Temuan yang didapatkan adalah, walaupun usia FKUB masih terbilang dua tahun, peran atau kinerjanyanya cukup signifikan.
Using Western Social Theory: Towards a Moral Ethnography of Islamic Boarding Schools in West Sumatra, Indonesia Lynette Parker
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

This paper aims to map various Western social theories so that they can be used in writing "moral ethnography" in modern Islamic boarding schools in the Minangkabau, West Sumatra, Indonesia. In this paper, the author shows how the three theoretical approaches allow different ethnographic production, in the search for ethnographic theoretical approaches that are appropriate to the moral goals of the form of education. The author begins with Goffman's "total institution" idea, which Goffman used as the basis of his book on "asylum" or mental hospital. It seems that the concept of "total institution" is very suitable for the description of the pesantren, and indeed Goffman followed the school with a guesthouse as an example of a total institution. The author shows how to use the example of a total institution to give life to the results of the particular description of pesantren. In this picture, it seems that the substitute Islamic boarding school is rather harsh, with a strong institutional structure, strong boundary patrols (and separation from family and society), and a very tight and regular day-to-day schedule. Then, the author explains Foucault's theory of power, tight relations or nexus between power and knowledge, and discourse, and elaborates how to apply this idea to ethnographic data. The author shows that these concepts are very powerful tools for the ethnography of Islamic boarding schools. In particular, the image of "panopticon" as a review tool from above, and the idea of "bio-power" (bio power) and "pastoral power" are suitable for showing the aspects or nature of the pesantren's sub-culture. Islamic boarding schools create santri who are very reviewing themselves and their friends, who really want to be open to the observation of Allah and to pesantren leaders, and are interested in living morally, and improving themselves, through knowledge and faith.This paper aims to map various Western social theories so that they can be used in writing "moral ethnography" in modern Islamic boarding schools in the Minangkabau, West Sumatra, Indonesia. In this paper, the author shows how the three theoretical approaches allow different ethnographic production, in the search for ethnographic theoretical approaches that are appropriate to the moral goals of the form of education. The author begins with Goffman's "total institution" idea, which Goffman used as the basis of his book on "asylum" or mental hospital. It seems that the concept of "total institution" is very suitable for the description of the pesantren, and indeed Goffman followed the school with a guesthouse as an example of a total institution. The author shows how to use the example of a total institution to give life to the results of the particular description of pesantren. In this picture, it seems that the substitute Islamic boarding school is rather harsh, with a strong institutional structure, strong boundary patrols (and separation from family and society), and a very tight and regular day-to-day schedule. Then, the author explains Foucault's theory of power, tight relations or nexus between power and knowledge, and discourse, and elaborates how to apply this idea to ethnographic data. The author shows that these concepts are very powerful tools for the ethnography of Islamic boarding schools. In particular, the image of "panopticon" as a review tool from above, and the idea of "bio-power" (bio power) and "pastoral power" are suitable for showing the aspects or nature of the pesantren's sub-culture. Islamic boarding schools create santri who are very reviewing themselves and their friends, who really want to be open to the observation of Allah and to pesantren leaders, and are interested in living morally, and improving themselves, through knowledge and faith.
The Malay Historiography: A Study of Raja Ali Haji’s Tuhfat Al-Nafis Alimuddin Hassan
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

The Tuhfat al-Nafs book is one of the historical works on Malay history to this day. This book was written by Raja Ali Haji in 1282 H on the 5th of Rabi'al-Akhir. According to Raja Ali Haji, this book was written when he obtained the book from Sayyid Al-Sharif ‘Abd Al-Rahman ibn Sayyid Al-Syarif Kasim Sultan of Pontianak ibn Sayyid Al-Syarif‘ Abd Al-Rahman Al-Kadri.
The Development of Quranic Exegesis In Indonesia: A General Typology H. Helmiati
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

The development of the interpretation of the Qur'an in Indonesia is strongly influenced by the development of intellectual dynamics in this region. The characteristics of the development of interpretations are very significantly influenced by the socio-historical changes and intellectual development of the Indonesian people. In this context there are four interpretive typologies which are also stages of the development of interpretations in Indonesia, namely: the first period of interpretation of the translation, in which the interpreters of the archipelago rely heavily on Middle Eastern interpreters as a reference and most works are explored from Middle Eastern commentators. Second, the modern period, where the interpretation that developed was the influence of modern developments in Islam. Third, the period of contextual interpretation, that is, interpretations are written on certain topics.
The Harmony of Multifaith Community and Government: A Study of The Role Of The FKUB In Riau K. Khotimah
Asia-Pacific Journal on Religion and Society Vol 2, No 1 (2018): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

This paper examines the role of the FKUB in creating religious harmony in society. Beginning with the presentation of the importance of religious studies to create a conducive atmosphere that is tolerant, this research is focused on the description of institutions followed by the evaluation of FKUB's performance in creating religious harmony in Kampar District and Pekanbaru City. The findings obtained were, although FKUB's age was still two years old, its role or performance was quite significant.

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