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Asia Pacific Journal on Religion and Society
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
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Articles 5 Documents
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Search results for , issue "Vol 6, No 2 (2022): APJRS" : 5 Documents clear
SARIDIN IN THE STRUGGLE BETWEEN ISLAM AND TRADITION: The Relevance of Islamism of Saridin for Character Education of Coastal Communities Nur Said
Asia-Pacific Journal on Religion and Society Vol 6, No 2 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i2.21646

Abstract

This article is a research on the "people religion" that the Sedulur Sikep community of Pati, Central Java, considers as a belief pattern and value system that in fact constitute the unique identity of Islam. It starts with the existence of Sariddin, who later changed his identity to Sheikh Jangkung, and his struggle between Islam and local culture as an effort to actualize local cultural values in character-building education. The affirmation of Islamic teachings developed by Saridin with popular local cultural symbols and systems makes character education easy to digest and live with cultural awareness and cultural intelligence
ISLAM, POLITICS AND SOCIETY IN ASIA-PACIFIC Sofiandi Sofiandi; Imam Hanafi
Asia-Pacific Journal on Religion and Society Vol 6, No 2 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i2.21652

Abstract

This article highlights the phenomenon of Islam and its crucial role in the Asia-Pacific region and its relationship with geopolitics, foreign policy and national and regional security amidst the wave of radicalism that is always associated with Islam. The focus of the study is on three key countries Pakistan, Malaysia and Indonesia, as the countries with the largest Muslim majorities in the world, though there are significant historical and current differences in the role played by Islam, each of these countries is to a greater or lesser extent searching for an accommodation involving organized Islam.
ISLAMIC EDUCATION FOR SEA MULTICULTURAL SOCIETY Raihani Raihani
Asia-Pacific Journal on Religion and Society Vol 6, No 2 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i2.21643

Abstract

Religious education in schools in many of Southeast Asian countries is compulsory. In the Malay-Muslim majority countries, Islamic education like other religions education is a must, and the governments mandate and support it fully as part of the national education system. Islamic education is, however, often described in media as a hotbed for radicalization. Although most of this description is not valid, the tendency of some Islamic schools to become less moderate and less tolerant has been evident by the growing numbers of schools which are influenced by radical ideologies of Islam such as Salafism. Based on analysis of Islamic education practices in some SEA countries and Grimmit’s theory of religious education, this paper proposes a model of Islamic education which may be useful in shaping the Islamic religion classes to respond to challenges of religious and cultural diversity. This model is an initial thought of how to design a more humanist religion class, therefore, open for further debates and refinements
SIAK, RIAU AND TERENGGANU, MALAYSIA: The Genetic Relation of the Malay Archipelago Diaspora Ellya Roza; Taufik Eka Osvi Arrahim; Violeta Inayah Pama
Asia-Pacific Journal on Religion and Society Vol 6, No 2 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i2.21644

Abstract

This paper aims to analyze the genetic ties of Siak and Terengganu, Malaysia as a Malay Diaspora group in the archipelago that once outperformed the world in its time, especially in the trade economy. This article is the result of a research library where the search for data does not need to go to the field, but simply by analyzing various sources, both primary and secondary which ultimately results in interpretation as the implementation of content analysis. As for the results of the analysis of various data sources, it is no secret that the Malay diaspora is the dominant group in the archipelago even though the Malay Kingdom of Melaka fell to the Portuguese in 1511 and the Malay Kingdom of Johor has also experienced a throne crisis since the death of Sultan Mahmud Shah II in 1699. This situation Raja Kecil took the opportunity by controlling Johor so he was crowned the 12th Sultan of Johor with the title Sultan Abdul Jalil Rahmat Syah. Meanwhile, the former Sultan of Johor fled to Terengganu to live with his majesty Tun Zainal Abidin (the first Sultan of Terengganu). It means that the king is the father of Tengku Kamariah, the wife of Raja Kecil, who founded the Siak Kingdom in 1723. Then after the death of Sultan Sulaiman, Sultan Mansur returned to Terengganu. In 1761, Treasurer Tun Hassan of Johor and Sultan Ismail of Siak sent letters to Sultan Mansur Terengganu asking for help against the Bugis in Riau. Sultan Terengganu agreed to help them but before the war in 1763 Sultan Ismail had married Tengku Tipah, daughter of Sultan Mansur Terengganu. This means that there is a relationship between Siak and Terengganu. When Tengku Yahya, son of Sultan Ismail, became Sultan of Siak, there was a cup de tat in the Kingdom of Siak, the king fled to Terengganu and died in Dungun. At another time, Tengku Ahmad son of Sultan Zainal Abidin II fled to Riau and married the daughter of the King of Siak named Tengku Puteri by giving a dowry to a country called Dungun
ISLAM AND LOCAL CULTURE : The Tense between Problem of Approach and Local Wisdom of Javanese Community Abu Hapsin
Asia-Pacific Journal on Religion and Society Vol 6, No 2 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i2.21645

Abstract

Local wisdom is the result of a process of dialogue between universality, Islam and local culture. In this case, Islam is presented in its substantive form, and the container (form) can use the social system applicable to the local community. This is what inclusive Islam means, that is, Islam is open to assimilating different elements of (foreign) cultures outside of Islam and then making them part of the Islamic tradition. In order to avoid syncretism, in the process of cultural assimilation, of course, the substantive elements must first be sorted out from the formal elements

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