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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 15 Documents
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Search results for , issue "Vol 56, No 1 (2018)" : 15 Documents clear
Sunni-Shia Ecumenism in Austria: A Model for Western Europe? Asfa Widiyanto
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.225-254

Abstract

The dynamics of encounter between Shiism and Sunnism have been investigated by some scholars, nevertheless the detailed study on the ventures of Sunni-Shia convergence which takes place in Austria is still underdeveloped. Such a picture is significance in revealing the features of Sunni-Shia ecumenism and its relationship with ‘European Islam’. This paper investigates the problems and the prospects for Sunni-Shia rapprochement in Austria, as well as the extent to which ecumenism in this country could serve as a model for Western Europe. The conflicts between Sunnites and Shiites are in some ways grounded in the misunderstandings between these two main sects of Islam. The recognition of faith community plays a part in figuring the fate of rapprochement between Sunnites and Shiites in the country. The prospects for Sunni-Shia ecumenism in Austria lie in the hands of authoritative personages and organisations, and in the ability of various elements of the society to enter into a dialogue to eradicate misunderstandings and prejudices. The authentic elaboration of ‘European Islam’ will also mould the future of Sunni-Shia ecumenism in Austria. There are possibilities and limits of applying Austrian model of Sunni-Shia ecumenism to other countries in Western Europe.[Dinamika perjumpaan antara Sunni dengan Syiah telah diteliti oleh banyak ahli, meskipun demikian kajian khusus tentang hubungan Sunni – Shiah  dengan studi kasus di Austria masih belum banyak diteliti. Gambarannya terletak pada arti penting pemahaman prinsipil antara Sunni – Syiah dan keterhubungan mereka dengan Islam Eropa. Tulisan ini menjelaskan berbagai persoalan dan prospek dalam membangun kedekatan keduanya di Austria sebagaimana kelanjutan perihal keyakinan di Negara tersebut sebagai model untuk Eropa Barat. Konflik antar pengikut Sunni - Syiah diantaranya mengakar karena ketidaksepahaman antar dua kelompok ini. Pengakuan komunitas agama berperan dalam penentuan pemulihan hubungan antara Sunni dan Syiah di negara ini. Prospek ekumenisme Sunni-Syiah di Austria ada di tangan tokoh dan organisasi kompeten, dan kemampuan beberapa pihak masyarakat untuk berdialog sehingga dapat menghilangkan kesalahpahaman dan prasangka. Elaborasi otentik ‘Islam Eropa’ juga akan membentuk masa depan ekumenisme Sunni-Syiah di Austria. Termasuk adanya kemungkinan dan batasan penerapan model ekumenisme Sunni-Syiah Austria ke negara-negara lain di Eropa Barat.]
Holy Time and Popular Invented Rituals in Islam: Structures and Symbolism Mabrouk Chibani Mansouri
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.121-154

Abstract

This paper tackles three popular invented rituals in the early centuries of Islam performed in the seventh and eighth months of the Islamic calendar; Rajab and Shacbān, namely the sacrifices of faraca and catīra, fasting and prayers. In the light of sociocultural and psycho-cultural perspectives, the paper discusses the cultural and spiritual perceptions of time and space in Islam, and the reasons that make specific settings fertile soils suitable for inventing new rituals. Then, it analyses the structures and symbolism of these rituals as a means of dialogical relationship with the self, the other, and the group. The paper also sheds light on the piety folk developed by Sufism as a response to spiritual void and psychological needs that lead Muslims to invent new forms of worship. The paper will, then, analyze the scholarly debate over the legitimacy of these invented rituals and the festivities associated with them, and tackle the interpretative strategies to approve them in a long dialectical process with ‘puritan’ Muslims. In the end, it discusses the relationship of invented rituals to the embedded structure of power and it sheds light on the reasons behind the escalation of practicing these invented rituals in recent decades in the Arab Islamic world.[Tulisan ini mengkaji tiga ritus ibadah di awal abad perkembangan Islam yaitu perayaan bulan Rajab dan Sha’ban, puasa dan shalat. Dengan pendekatan sosial budaya dan psikologi budaya, tulisan ini membahas persepsi budaya dan spiritual mengenai waktu dan ruang dalam Islam, serta menjelaskan setting khusus yang membuat reka cipta ritual baru. Disamping itu tulisan ini juga membahas struktur dan simbol ritual teresebut sebagai  perangkat dialog dengan diri sendiri, pihak lain dan kelompok. Tulisan ini juga membahas pengembangan bentuk kesalehan kaum sufi sebagai respon kebutuhan psikologis dan pemenuhan spiritual yang menuntun umat muslim  mereka cipta bentuk persembahan baru. Termasuk perdebatan para ulama  mengenai legitimasi perayaan tersebut dan proses dialog dengan kelompok puritan. Di bagian akhir akan dijelaskan hubungan ritual tersebut dengan struktur kekuasaan yang melekat dan menguatnya praktik tersebut beberapa dekade terakhir terutama di dunia muslim Arab.] 
Palatable Sharia: 'Killing Two Birds with One Stone' Hakimul Ikhwan
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.1-28

Abstract

Based on observation in the District of Cianjur, West Java, Indonesia shariatization was a form of local re-packaging sharia where the term ‘sharia’ has been replaced with ‘Akhlaq al-Karimah’ (noble character). It then had the effect of not only silencing critical groups but also moderating sharia to become more open and inclusive. More importantly, the local-branded sharia became a common ground for the various Islamist groups to coalesce and, indeed, suppress vigilante action to renounce violent threat, at the very least, and served to lessen the divides between them. In this regard, the so-called sharia was like ‘killing two birds with one stone’ that on one side was a form of moderation to the critical groups but, on the other, was designed to be a common ground for various Islamist groups to coalesce. [Berdasarkan penelitian di Kabupaten Cianjur, Jawa Barat, shariatisasi di Indonesia telah mengambil bentuk lokal dengan mengganti istilah ‘shariah’ dengan ‘akhlaq al-karimah’. Hal ini tidak hanya membungkam kelompok kritis, tetapi juga memoderasi syariah menjadi lebih terbuka dan inklusif. Terpenting adalah lokalisasi syariah menjadi landasan bersama bagi berbagai kelompok Islam untuk berkoalisi, dan alih – alih menekan aksi massa yang bisa menimbulkan kekerasan, dan yang menimbulkan perpecahan diantara mereka. Dalam hal ini, perumpamaannya seperti ‘sekali lempar, dua burung terjatuh’, yang mana satu sisi merupakan bentuk moderasi kelompok kritis, satu sisi yang lain menjadi pondasi bersama koalisi berbagai kelompok Islam.]
Expressing Political and Religious Identity: Religion-Science Relations in Indonesian Muslim Thinkers 1970-2014 Media Zainul Bahri
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.155-186

Abstract

An attractive phenomenon of Indonesian Islam in 1990s era up to the recent time is an emergence of thought battle within Muslim scholars concerning religon and science. From the struggle, various terms have arisen such as: Islamization of knowledge/science, scientification of Islam, objectification of Islam, compatibility, ayatization or ayatisasi (from Arabic āya [verse, sign] i.e. to find the Qur’ānic āya for every single knowledge/science finding), integration, integration-interconnection, and so forth. According to the typology of Ian Barbour, instead of conflict and independence, religion-science relations in Indonesian Islam are always in the position of integration and dialogue. However, this article focuses on how the discourse of religion-science relations is conducted to express Islamic identity and political become more salient and stronger, particularly within Indonesian urban Muslims. Since the pioneers in 1970s to1980s such as Rasjidi, Moenawar Chalil, Buya Hamka and Syekh Kadirun Yahya, then more academic discourse such as the figures of Hidajat Nataatmaja, Kuntowijoyo, Mulyadhi Kartanegara and Amin Abdullah, to very popular writers of ayatisasi, Islamization of science has--at least three main agendas: the politics to strengthening Muslim identities, the spirit against secularist-Western, and apologetic attitudes as part of the theological campaign. This popular phenomenon shows that Islam is not merely regarded as ‘a perfect religion’ in terms of ethics, ritual as well as spiritual, but also it is kind of ‘Islamic revival’, i.e. a politically meaningful term, ‘revival of the ummah in all its aspects’.[Salah satu fenomena menarik islam Indonesia tahun 1990an hingga sekarang adalah perdebatan pendapat diantara ilmuwan muslim terkait hubungan agama dan sains. Dari perdebatan tersebut setidaknya memunculkan istilah seperti islamisasi pengetahuan atau ilmu, ilmuisasi islam, obyektifikasi islam, keserasian, ayatisasi, integrasi, integrasi – interkoneksi, dan lainnya. Berdasarkan tipologi dari Ian Barbour, alih-alih konflik dan independensi, hubungan agama dan sains di muslim Indonesia lebih tepat berada diposisi integrasi dan dialog. Dalam artikel ini fokus tertuju pada bagaimana wacana hubungan agama dan sains sebagai ekspresi identitas politik dan keislaman, khususnya pada muslim perkotaan. Sejak 1970-1980an mulai dikenal nama-nama seperti Rasjidi, Moenawar Chalil, Buya Hamka dan Kadirun Yahya  hingga nama – nama yang lebih akademis seperti Hidajat Nataatmaja, Kuntowijoyo, Mulyadhi Kartanegara dan Amin Abdullah. Setidaknya ada tiga agenda dari gerakan ini yaitu politik penguatan identitas keislaman, semangat melawan sekulerisasi barat dan sikap defensif yang merupakan bagian dari dakwah. Singkatnya, fenomena ini menunjukkan bahwa islam tidak hanya sebagai agama yang sempurna secara etis, tapi juga ini bagian dari kebangkitan islam seperti dalam istilah politiknya, kebangkitan islam di segala aspeknya.] 
Digital Hermeneutics and A New Face of The Qur`an Commentary: The Qur`an in Indonesian`s Facebook Fadhli Lukman
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.95-120

Abstract

The 21st history of the Qur`an sees the scripture’s contiguity with the social media technology. This paper discusses the hermeneutical configuration of the Qur`an commentary in social media, not as religious phenomena in sociological or anthropological perspective, but rather as a study of the history of exegesis. The inquiry addresses two points: the character of the Qur’an commentary presented in Facebook within the context of the modern Qur’anic commentary and the effects it carries out. The paper suggests that digital hermeneutics emerges as the step forward for popularizing commentary with its simple and straightforward presentation. Accordingly, people are now closer to Qur`anic interpretation than ever before, and therefore the upsurge of semantic function of the Qur`an is observed. At the same time, digital hermeneutics marks the phenomena of equality and democratization of participation in hermeneutical activity and the challenge on authority.[Sejarah Al-Quran abad ke-21 ditandai dengan perkawinan kitab suci ini dengan teknologi sosial media. Paper ini mendiskusikan bangunan hermeneutis tafsir Al-Quran di sosial media, bukan sebagai fenomena keberagamaan dalam nuansa sosiologis dan antropologis, melainkan sebagai studi sejarah tafsir. Ada dua hal yang dikaji: tentang karakter tafsir Al-Quran yang muncul di Facebook dalam konteks tafsir modern dan pengaruh yang dimunculkannya. Diskusi ini menyimpulkan bahwa digital hermeneutics muncul sebagai kelanjutan dari tafsir populer dengan penampilannya yang sederhana dan lugas. Oleh sebab itu, orang-orang saat ini menjadi semakin dekat dengan penafsiran Al-Quran, dan meningkatnya fungsi semantik Al-Quran menjadi jelas terlihat. Pada saat yang sama, digital hermeneutics menandai kesetaraan dan demokratisasi dalam partisipasi terhadap aktivitas hermeneutis Al-Quran dan tantangan terhadap otoritas.]

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