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<![CDATA[AKULTURASI ISLAM DAN BUDAYA LOKAL PADA MASYARAKAT AGRARIS (Pengalaman Petani Klutuk di Kabupaten Indramayu) ]]>
<![CDATA[Umam, Khaerul]]>
<![CDATA[ UNIVERSUM Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.87
<![CDATA[Religion that preached by means of persuasive with acculturation patterns, more easily accepted. And it create a new color in the existing cultural traditions. Klutuk farmers with all the ritual tradition is entrenched, able to accept the arrival of a new religion due to the new value that does not exclude and offend them as people who have been cultured before. Hinduism and Buddhism that come later, patterned religion earth, existence is able to maintain and further strengthen that tradition. Until Islam came, although he patterned sky religion whose mission is to spread (da'wah) teachings, but do not lead to conflict with the tradition of the klutuk farmers. The result, in addition to reinforce, is also able to fill the spiritual void by providing transcendent value and a new outlook on the tradition. So, appear the traditions that shape, still relatively like the old one, but it has a value of renewal.Keywords: Religion, Culture, Farmer]]>
<![CDATA[REKONSTRUKSI KONSEP AURAT (Analisis Pemikiran Syahrur) ]]>
<![CDATA[Khoiri, Muhammad Alim]]>
<![CDATA[ UNIVERSUM Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.82
<![CDATA[Dr. Ir. Muhammad Shahrur, a syrians controversial liberal thinkers dubbed as "Immanuel Kant" of the Arab world and the "Martin Luther" of the Islamic world is one of the intellectuals who have a critical awareness to make updates to the understanding of religion. One of his idea is a buzz about the genitalia concept. Shahrur stated that the issue of genitalia is merely historical problem that is not free from various influences and manipulations. It was not a pure ubudiyah problem. So the genitalia concept is relative, according to the social and cultural conditions surrounding the boundary but still within the frame of the God.Shahrur’s concept would offer very appropriate to be used as one blade analysis in addressing the phenomenon of 'jilboobs'. So far, classical approach used by many people in seeing the phenomenon of 'jilboobs' seem extreme. Of course, this method is not effective, because all it takes is a persuasive approach. So in this case examines the Shahrur’s concept could be an alternative solution.Keywords: Shahrur, Genitalia, Reconstruction]]>
<![CDATA[ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME ]]>
<![CDATA[Humaidi, Zuhri]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.86
<![CDATA[For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam (peripheralism religion) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.  Keywords: decentering, litle tradition, great traditon, Islam Wetu Telu]]>
<![CDATA[Menakar Liberalitas Pemikiran al-Tufi tentang Maslahah dalam Hukum Islam ]]>
<![CDATA[Bahri, Syaiful]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.81
<![CDATA[This paper attempts to discuss Najmuddin al-Tufi’s thought on maslahah, as well as see the extent of his liberal idea. In order to unravel this problem, the author conducted a literature review to examine al-Tufi’s work, Risalah fi Ri’ayah al-Maslahah. This study resulted in two conclusions. First, al-Tufi’s thought on maslahah is quite controversial because it is delivered with provocative words. Al-Tufi states that in case of conflict between nas and masalahah, the precedence is maslahah using Takhsis and Tabyin mechanisms. Second, al-Tufi’s thought can’t be put into the category of liberal thought. Since, although al-Tufi states the permissibility displacing the position of nas with maslahah, the process must be carried out with the Takhsis and Tabyin mechanisms which are already popular practiced in Islamic Legal thoughts.Keywords: Al-Tufi, Maslahah, Ri’ayah al-Maslahah]]>
<![CDATA[MEMBANGUN CITRA PUBLIK DALAM LEMBAGA PENDIDIKAN ISLAM ]]>
<![CDATA[Indrioko, Erwin]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.92
<![CDATA[Image is a term from the world of industry that is currently entered in the education world, especially the Islamic educational institutions. Today the business is very important imaging in the presence of Islamic educational institutions, this is due to the more important and urgent to establish the image of Islamic educational institutions in response to his role in educating generations of the nation, especially in the framework of the unitary republik of Indonesia. Deterioration of Islamic educational institutions which initially marginal in national policy has come for Islamic educational institutions took part in the arena of educating generations of struggle to give birth to a quality educational institutions in the ministry.Keywords; opini publik, pencitraan, madrasah, mutu pendidikan]]>
<![CDATA[AKULTURASI ISLAM DAN BUDAYA LOKAL PADA MASYARAKAT AGRARIS (Pengalaman Petani Klutuk di Kabupaten Indramayu) ]]>
<![CDATA[Umam, Khaerul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
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DOI: 10.30762/universum.v9i2.87
<![CDATA[Religion that preached by means of persuasive with acculturation patterns, more easily accepted. And it create a new color in the existing cultural traditions. Klutuk farmers with all the ritual tradition is entrenched, able to accept the arrival of a new religion due to the new value that does not exclude and offend them as people who have been cultured before. Hinduism and Buddhism that come later, patterned religion earth, existence is able to maintain and further strengthen that tradition. Until Islam came, although he patterned sky religion whose mission is to spread (da'wah) teachings, but do not lead to conflict with the tradition of the klutuk farmers. The result, in addition to reinforce, is also able to fill the spiritual void by providing transcendent value and a new outlook on the tradition. So, appear the traditions that shape, still relatively like the old one, but it has a value of renewal.Keywords: Religion, Culture, Farmer]]>
<![CDATA[REKONSTRUKSI KONSEP AURAT (Analisis Pemikiran Syahrur) ]]>
<![CDATA[Khoiri, Muhammad Alim]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.82
<![CDATA[Dr. Ir. Muhammad Shahrur, a syrians controversial liberal thinkers dubbed as "Immanuel Kant" of the Arab world and the "Martin Luther" of the Islamic world is one of the intellectuals who have a critical awareness to make updates to the understanding of religion. One of his idea is a buzz about the genitalia concept. Shahrur stated that the issue of genitalia is merely historical problem that is not free from various influences and manipulations. It was not a pure ubudiyah problem. So the genitalia concept is relative, according to the social and cultural conditions surrounding the boundary but still within the frame of the God.Shahrur’s concept would offer very appropriate to be used as one blade analysis in addressing the phenomenon of 'jilboobs'. So far, classical approach used by many people in seeing the phenomenon of 'jilboobs' seem extreme. Of course, this method is not effective, because all it takes is a persuasive approach. So in this case examines the Shahrur’s concept could be an alternative solution.Keywords: Shahrur, Genitalia, Reconstruction]]>
<![CDATA[PLURALISME AGAMA DALAM BUDDHISME ]]>
<![CDATA[Maufur, Maufur]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.88
<![CDATA[In Indonesia, religious pluralism remains a heated debate in Indonesia where pros and cons are dominated by whether it is compatible with Islam or not. There is still less discussion in regard with other religions. This paper attempts to explain the concept of religious pluralism in Buddhism, focusing on the fundamental issues such as truth claim, relation with other religions, as well as religious dialogue. It found out that Buddhism suggests a moderate way of religious pluralism which is based on “critical-toleranceâ€Â. It also accepts that all other religions are true but are not the right paths toward enlightment.Keywords:  Buddhism, religious pluralism, critical tolerance]]>
<![CDATA[REKONSTRUKSI PENGELOLAAN WAKAF: BELAJAR PENGELOLAAN WAKAF DARI BANGLADESH DAN MALAYSIA ]]>
<![CDATA[Fauza, Nilna]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.83
<![CDATA[Waqf is a unique Islamic economic instruments that bases its function on the elements of virtue (birr), goodness (ihsan) and fraternity (brotherhood). Therefore, in order endowments can be managed productively, it is proper we reconstruct the management of waqf in Indonesia to study and reflect on the country or institution that has been able to manage endowments properly.This article examines the management of waqf of Bangladesh and Malaysia. Focussing assessments on critical thinking and innovative endowments management system, covering Operationalization of the Social Investment Bank Limited in Bangladesh, Operationalization Certificate Endowments Money, Cash Waqf in Malaysia. The systems offered by Bangladesh and Malaysia are the commercial-style systems. Such trends illustrate that the strengthening of the role of endowments in both countries have been reconstruction (an increase towards better), namely (1) from the traditional to the waqf endowments productive, (2) of the goods remains to move goods, in this case the cash endowments, and ( 3) from the beginning that only relies on traditional instruments which is taking a direct benefit from the existing endowment, the endowment development efforts through commercial instruments.If Indonesian muslims are able to carry out that reconstruction on a large scale, it will show the positive implications of the activities of the cash endowments, cash endowments have unique opportunities for the creation of an investment in the fields of religion, education and social services.Keywords; reconstruction, management system, waqf]]>
<![CDATA[SUFI GOVERNANCE : APLIKASI ILMU TASAWUF DALAM PEMERINTAHAN ]]>
<![CDATA[Saleh, Akhmad Hasan]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.89
<![CDATA[Indonesian bureaucracy issues were patched through program reform of the bureaucracy which is a post-crisis demand economic reforms in 1997. Bappenas asserts that other reforms will not be runs well without first reforming government bureaucracy. Bureaucratic reform aims to make the bureaucracy is able to carry out its duties more efficiently and effectively so that it can be realized clean government and good governance. Bureaucratic reforms initiated by the government it is still not able to fix the bureaucratic culture, especially presses bureaucratic behavior that tends to corrupt. In other words, the reform of the internal bureaucracy alone is not effective in combating corruption. A source of disease bureaucracy basically can be identified from two loci, namely internal and External. Internal sources derived from the weaknesses and failures the existing system in the bureaucracy itself. Internally, the incidence of corrupt behavior the bureaucracy is also due to weak internal control systems. By hence the necessary tools to change the bureaucratic apparatus as spirituality the prevention and eradication of corruption. This is where the later Sufi governance will be a tool to overcome corruption. Sufi governance solution offered is to lean back on the right monotheism. Because the true monotheism then the bureaucrats in charge of serving the community will carry out their duties in a comprehensive manner; as which ones have been listed in the code of ethics bureaucracy, and he will always see the task as a mandate instead of a means to accumulate wealth and depriving people whom it serves. In addition, many research findings show that spiritual approaches such as those in the Sufi concept of governance can be a solution  for the government to eliminate corruption through a spiritual approach.Keywords; sufi governance, tasawuf, corruption, and government]]>
