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<![CDATA[Peran Ganda Perempuan : Reproduksi dan Produksi ]]>
<![CDATA[Marzuki, Sitti Nikmah]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[The existence of repression against women making women were not considered equal to men. By limitation out and work can mean that women were not given the same opportunity to develop skills as men. How women in the absence of freedom for a career ranged only in three places: mattresses, kitchens, and wells. This means that women are not given the opportunity to learn and develop their intellectual abilities through work practices. The things done is about to wash clothes, bathe at the same time raising children, cooking and serving her husband. So this is where the practice of discrimination against womens time is eliminated.Discrimination experienced then demanded women should perform his role in two aspects, in addition working at home to take care of the family also had to work outside the home to support the husbands income to be more prosperous. Working at house is not considered a profession because it does not make money. So women should have the dual role of reproductive and productive. Housework is not considered as work for economic reasons and consequently the culprit is not rated to work. This needs to be clarified that the position of women in his work as housewives, whereas housewives workload is much longer than women who work outside the home.]]>
<![CDATA[PERAN KAUM PEREMPUAN DALAM RANAH POLITIK ]]>
<![CDATA[arake, lukman]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Tulisan sederjana ini ingin mendeskripsikan berkenaan dengan sejauh mana peran kaum wanita dalam ranah politik ditinjau dari perspektif sejarah dan politik islam. karena sasaran besar yang ingin dibidik dalam tulisan ini adalah bahwa pemikiran ulama-ulama silam klasik yang terekam dalam sejarah terkait dengan partisipasi kaum hawa dalam dunia politik bukanlah sesuatu yang sia-sia dan hampa. akan tetapi dari sekian banyak produk pemikiran itu sangat relevan untuk dijadikan sebagai indikasi konkret bahwa islam memberikan ruang gerak yang sangat luas keoada kaum hawa untuk mengekspresikan ide-idenya dalam setiap interaksi yang dilakukannya, baik dalam tataran interaksi antara satu komunitas dengan komunitas lain manapun dalam tataran kesepahaman dalam berbangsa dan bernegara. nilai-nilai itulah yang dapat ditangkap dalam tulisan ini sehingga dengan sangat trasnparan merekomendasikan perlunya melakukan suatu gebrakan pemikiran yang dapat bersinergi antara warisan pemikiran islam klasik dengan pengetahuan sains modern sebagai proses dalam membumikan nilai-nilai kepatutan yang bersumber dari ajaran yang sakral sebagai sinergi dari hasil kajian sejarah islam klasik dengan wacana pemikiran politik islam kontemporer. karena itulah maka sangat arogan bila islam dianggap sebagai suatu ajaran yang mesti direkonstruksi karena terkesan mendeskreditkan kaum hawa terkait dengan hak-hak mereka dalam kehidupan politik, padahal sesungguhnya tidak demikian.]]>
<![CDATA[THE INFLUENCE OF PARENTS LANGUAGE PATTERNS DIVERSITY ON CHILDRENS LANGUAGE DEVELOPMENT (Women Language Study) ]]>
<![CDATA[Hasanah, Uswatun]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Latar belakang orang tua yng berbeda memberikan pengaruh pada perkembangan bahasa anak. Anak yang didik dan dibesarkan dalam situasi perbedaan bahasa akan memunculkan bahasa campuran yang diproduksi oleh anak. Pengaruh bahasa yang tebesar adalah dari ibu. Ibulah yang memiliki kepekaan serta kedekatan secara lahiriah dan psikologis yang lebih intens terhadap anak dibandingkan ayah. Karena itu ibu adalah pendidik yang pertama dan utama.Proses pendidikan pada anak dimulai sejak anak masih dalam kandungan. Dengan demikian seorang ibu memberikan kontribusi yang sangat besar pada diri seorang anak. Seorang ibu yang mempunyai peran yang besardalam mendidik dan berinteraksi dengan anak perlu menyadari kenyataan bahwa anak-anak hidup dengan apa yang mereka terima dan pelajari. Bahasa yang digunakan oleh anak diperoleh dengan cara meniru dari orang tuanya. Anak-anak tidak mengerti pada makna bahasa yang mreka dengar, mereka juga tidak mengetahui apakah bahasa yang mereka dengar adalah sesuatu yang baik atau justru sebaliknya. Dengan demikian bahasa yang pantas atau sesuai terlebih dahulu perlu dipahami oleh seorang ibu sebelum mereka mengajarkannya kepada anak-anaknya.]]>
<![CDATA[PENGELOLAAN KEUANGAN RUMAH TANGGA DALAM PERPEKTIF ISLAM ]]>
<![CDATA[Husain, Hukmiah]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Money is not everything but many things that can not be done without money. Muslim households are built based on the intention of perfecting of worship, should not ignore the factors that often trigger the emergence of problems in the household of money.Management of household finances properly is a must for couples. Management includes how to obtain property / money, then sued the couple how to implement the financial management in meeting the needs of an increasingly complex manner that varied according to the financial condition of a family with a fixed reference to rules that do not conflict with Islamic values. That should be understood by married couples is how they communicate their family planning noted that financial management by taking into account the ratio of income and expenditure and keep documenting the movable and immovable assets. With the financial management of the slick, did not rule out the family can enjoy the tranquility of live that leads to my house my paradise.]]>
<![CDATA[PRODUK-PRODUK UNGGULAN BANK SYARIAH YANG DIMINATI KAUM PEREMPUAN ]]>
<![CDATA[Rahim, Abdul]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Housing finance (mortgage) is one of the flagship products held by the Bank Syariah Mandiri, therefore this product is very much demand, especially the woman. Based the analysis of the author that the fundamental reason for woman with high demand in housing financingin particular is one of alternatif for the future of their families. So almost all of Bank Syariah Mandiri in Indonesia in general thet the housing or mortgage a higher demand for woman.Besides another product of interest is womanâs car buying either new or used. On the other hand that the financing for this car is not much time with housing finance.]]>
<![CDATA[PENYIMPANGAN KESETARAAN GENDER DALAM PENDIDIKAN ]]>
<![CDATA[T, Hj. Fatimah]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Deviations of gender equality in education to be a problem if the blocking of jaccess, participation, control on involvement in the experience of the decision and the right to benefit from education. Deviation scan be seen in charge of textbooks, especially language and literature, social studies, CIVICS, physical education, and the like that discuss womanâs position in society tend to still embrace the values of gender bias.Woman in these books are still placed in domestic roles, where as men are placed in public roles. Thus the content of these books are still acknowledges the existence of a strict spatial separation between men and woman. The man in the public sphere while woman in the domestic sphere. Curriculum and learning materials that have not been referring to the principles of equality and gender justice will cause woman still do not have the mentality as productive citizens.]]>
<![CDATA[TINJAUAN KRIMINOLOGI TENTANG KEJAHATAN DENGAN KEKERASAN TERHADAP PEREMPUAN ]]>
<![CDATA[Faikah, Nur]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[Crime Is one form of behavioral aberrations that always hit the norms of life that exist in society. One of the paling prone and vulnerable to violent crime are woman. Therefore, investigation against crime never stops conducted by criminology. This indicates that the problem of crime against woman is a central issue throughout human life.The types of violent crimes are often experienced by woman is rape, mugging in public, assault, murder, sexual or other harassment. Therefore, seeing the complexity of violent crime that is often experienced by woman will require special attention to address among others the seriousness of law enforcement agencies especially the police in order to try everything to combat violent crimes against woman through preventive efforts in the form of guidance, awareness and education before turmoil of evil, while the repressive effort is the eradication of crime is going on indiscriminately.]]>
<![CDATA[KESETARAAN GENDER DALAM PENDIDIKAN ISLAM ]]>
<![CDATA[W, Wardanah]]>
<![CDATA[ An - Nisa` Vol 4 No 2 (2011) ]]>
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<![CDATA[(Book Revisi)Judul                    : Pendidikan islam adil jender di madrasahPengarang         : wawan Junaedi dan Iklilah MuzayyanahPenerbit              : PUSTAKA STAINU, Jakarta. Cet, I, 2010Halaman             : xxvii +122]]>
