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Titik Rahmawati
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Sawwa: Jurnal Studi Gender
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 19785623     EISSN : 2581121     DOI : 10.21580/sa
Core Subject : Social,
Social Sciences
Sawwa: Jurnal Studi Gender focuses on topics related to gender and child issues. We aim to disseminate research and current developments on these issues. We invite manuscripts on gender and child topics in any perspectives, such as religion, economics, culture, history, education, law, art, communication, politics, and theology, etc. We look forward to having contributions from scholars and researchers of various disciplines
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 13 Documents
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Search results for , issue "Vol 16, No 1 (2021): April" : 13 Documents clear
The Sex Education Method in Agrarian Communities Desriani Desriani; Sofa Muthohar; Lilif Muallifatul Khorida Filasofa; Mursid Mursid
Sawwa: Jurnal Studi Gender Vol 16, No 1 (2021): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.393 KB) | DOI: 10.21580/sa.v16i1.6087

Abstract

Sex education is an important thing that must be taught appropriately to children, but some people still think that sex education is taboo for children to know, and they let them alone to learn. The purpose of this study is to describe how an agrarian society provides sex education. This research is qualitative research with an ethnographic research type. The results show that 1) The community uses fiqh (rituals of worship) learning methods to cover genitalia and teach the culture of shame from an early age. 2) People still feel it taboo to mention genitals directly. So, they use other terms that are considered not to stimulate crime and are more polite, namely to refer to the penis as sunik, gentog and anu, while the vagina is replaced with the terms memek, iwak kebo and anu. 3) People still use the circumcision method for women even though, World Health Organization (WHO) has stated it is prohibited. This study recommends the government and community leaders continue to carry out sex education for children with the correct method according to health, religion, human rights, and laws.
The Reciprocal Paradigm of Tafsīr al-Miṣbah and Tafsīr al-Taḥrīr wa al-Tanwīr on Surah al-Baqarah verse 222 about Menstruation Blood Halya Millati
Sawwa: Jurnal Studi Gender Vol 16, No 1 (2021): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.395 KB) | DOI: 10.21580/sa.v16i1.7404

Abstract

Women's misogynistic interpretation of their menstruation period as "dirt" that emerged from pre-Islamic Arab society and some classical commentators opened vast space for critics. One of the critics is the interpretation of al-Baqarah verse 222 as an effort to maintain reproduction health. This paper compares the interpretation of al-Baqarah verse 222 in Tafsīr al Miṣbaḥ by Quraish Shihab, and Tafsīr al-Taḥrīr wa al-Tanwīr, by Ibn 'Āshūr. These two interpretations are taken because they have relatively similar interpretations when interpreting al Baqarah verse 222, even though the author's historical setting is different. With the comparative method and theory of qirā’ah mubādalah, this paper answers how the interpretation of Quraish Shihab and Ibn 'Āshūr on al-Baqarah verse 222 and how the linearity of that interpretation is. This paper finds, firstly, that Quraish Shihab and Ibn 'Āshūr agree in interpreting al-Baqarah verse 222 with the prohibition of intercourse, while the wife is on her period to maintain reproduction health and interpret adhā as an uncomfortable condition. It's just that Quraish Shihab defines adhā as disturbance, while Ibn 'Āshūr means al-ḍarr (injury or danger). Secondly, the two interpretations use a reciprocal paradigm with the meaning of adhā as a disturbance or risk that can be occurred both women and men as the evidence. Thus, the reciprocal interpretation paradigm of Quraish Shihab and Ibn Asyur can become a model for an interpretation paradigm based on gender justice.
Women Friendly Mosque in Banda Aceh: A Study of the Concept of Gender Justice and Gender Planning Perspective Faradilla Fadlia; Ismar Ramadani; Siti Nur Zalikha
Sawwa: Jurnal Studi Gender Vol 16, No 1 (2021): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (739.723 KB) | DOI: 10.21580/sa.v16i1.6330

Abstract

All public spaces, including mosques, should be accessible to everyone and must accommodate the needs of all gender groups. This paper analyzes several mosques in Aceh which are considered unfriendly to one gender and several mosques which are considered gender responsive and their impact on the convenience of women to worship in the mosque. This study used a qualitative method with in-depth interviews and gender planning theory as an analytical tool. This study found several findings. First, the female and male congregations experience comfort and discomfort related to spatial planning and facilities. Second, spatial planning and facilities have discriminated against one gender group. Third, mosques in Aceh are generally reserved for men. This resulted in the layout of the mosque not accommodating the needs of women. Therefore, this study recommends that all public spaces, especially mosques, must be designed as gender-friendly buildings, accommodating all needs for worship for both men and women, parents and children, without reducing the value and spatial aspects of the mosque building.

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