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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 7 Documents
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Search results for , issue "vol. 11 no. 1 (2026)" : 7 Documents clear
Between Public Morality and Online Judgment: Cancel Culture in Indonesian Muslim Digital Spaces Nadia Nurfitria; Muhammad Soleh; Rahmat Pamungkas
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.47369

Abstract

The rise of cancel culture on social media has transformed the way public accountability, moral judgment, and religious authority are negotiated in contemporary Muslim societies. While existing studies largely examine cancel culture from the perspectives of digital communication or Western social movements, little attention has been given to how this phenomenon operates within Muslim-majority contexts and religiously sensitive issues. This article investigates the dynamics of cancel culture among Indonesian Muslims through two prominent cases: the blasphemy controversy involving Basuki Tjahaja Purnama (Ahok) and the public backlash against the Lombok cleric Tuan Guru Mizan Qudsiyah. Using a qualitative approach and digital ethnography, the study analyzes social media conversations on X (formerly Twitter) and public attention patterns through Google Trends to examine how digital activism mobilizes collective reactions. The findings show that cancel culture in Indonesian Muslim digital spaces functions as a form of moral policing driven by religious identity, collective solidarity, and emotional mobilization. Social media enables rapid amplification of public outrage through hashtags, online campaigns, and digital narratives that shape public opinion and influence offline actions. However, this process also contributes to social polarization, stigmatization, and the reinforcement of negative global perceptions of Indonesian Muslims. By examining cancel culture through the intersection of digital activism, religious identity, and Muslim public discourse, this study contributes to emerging scholarship in digital religion and Islamic digital humanities.
Netnographic Insights into Public Perception of Koperasi Desa Merah Putih (KDMP) Policy on TikTok Fahrudin Pasolo; Muhammad Ridhwansyah Pasolo
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.47846

Abstract

Public trust in village cooperative policies is often shaped by concerns over corruption, nepotism, weak oversight, and unequal access to public resources. However, little is known about how citizens express and negotiate these concerns in short-form social media spaces such as TikTok. This article examines how TikTok users construct accountability judgments toward Indonesia’s Koperasi Desa Merah Putih (KDMP) policy. Using a qualitative netnographic approach, the study analyzes public comments on a highly viewed TikTok video posted by the verified Lingkarnews account. Of 15,500 comments, 14,782 were collected, and 10,068 meaningful comments were manually coded through open and axial coding. The analysis identified four main thematic clusters: integrity and governance, financing design, public response, and social risks. The findings show that public skepticism was the dominant response, followed by conditional support. Corruption, nepotism, loan interest, online loans, public oversight, village funds, audits, and online gambling emerged as key concerns shaping public evaluation of KDMP. These findings indicate that KDMP is judged not only by its developmental objectives but also by perceived fairness, transparency, and vulnerability to misuse. The study contributes a netnographic account of TikTok as a participatory accountability space where citizens collectively evaluate the legitimacy of rural cooperative reform through a moral economy of accountability.
The Resistance of the Warga Desa Adat to the Reclamation of Benoa Bay, Bali I Made Anom Wiranata; Kadek Dwita Apriani; Putu Ratih Kumala Dewi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.48474

Abstract

Reclamation is not inherently problematic and can yield positive results when well-planned, compliant with environmental standards, and mindful of social impacts. However, many reclamation projects have caused problems and sparked public protest. While most studies on reclamation plan typically examine social movements as a collective entity, this study explores the individual reasons for engagement through the lens of the actors subjective lived experiences in regard to social resistance  against reclamation plan of Benoa Bay. The long movement to reject the plan (2013-2019) depicts the struggle of the Balinese people to uplift their traditional existence in the modern day. Using phenomenological qualitative approach, this study was conducted in Tanjung Benoa Traditional Village. Data collection was based on the narratives produced by series of long and frequent interviews with five main actors of the resistance, consisting of a local fisherman, two youth leaders, a traditional leader, and a hamlet head.  This study indicates that the actors defend their subjective significance of the Benoa Bay in various claims and stories which significantly becomes the driving force of their personal engagement of rejection. The public contest against reclamation was related more to people’s cultural belief and social-environmental solidarity with each other than to political-economic interests.  The Balinese rejection as a whole is not a single movement that is well-organised. The social resistance against the plan of reclamation, in the context of Balinese people, consists of multiple layers of the individual and existential motivations and beliefs. The Balinese beliefs not only sophisticatedly display the local religion, but also the existential struggle of the adat villagers against the onslaught of capitalism that offers modern progress. Myth and modern science are not only competing, but also intertwining. The conceptualisation of the resistance varies in terms of individual engagement.
Economic Dynamics of Javanese Transmigrant Rubber Farmers in Sumber Rahayu, 1982–2011 Ageng Shagena; Habib Riziq Siregar; Ririn Darini; Syafruddin Yusuf; Dedi Irwanto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.48477

Abstract

In many transmigration areas, plantation commodities play a central role in shaping local economic structures. Most previous studies tend to focus on general socio-economic transformations or policy impacts, but rarely adopt a longitudinal or historical perspective that captures changes across extended periods of time. This study fills this gap. The study focuses on how transmigrant communities adapted their livelihood strategies and developed a rubber-based rural economy. Using historical and commodity-based approach, this study was conducted in Sumber Rahayu Village, Rambang District, Muara Enim Regency, South Sumatra, during 1982–2011. Data was collected through interviews with first-generation transmigrants, local community leaders, cooperative managers, and village officials, complemented by observation and document analysis, including transmigration records and village archives. The findings show that the initial phase of transmigration was marked by the failure of food-crop agriculture due to unsuitable environmental conditions, limited agricultural knowledge, and pest disturbances. These challenges encouraged transmigrant households to shift toward rubber cultivation, which was more compatible with local conditions and offered greater economic opportunities. The development of rubber plantations was further strengthened by the establishment of KUD Panca Mulya, which improved market access and price transparency. Although the rubber economy contributed to higher household welfare and infrastructure development, it also created vulnerabilities related to land ownership inequality, high production costs, and dependence on fluctuating commodity prices. It is argued in this article that transmigration was not merely a population redistribution program, but an adaptive socio-economic process that transformed frontier land into a commodity-based rural economy.
From Tradition to Modern Parenting: An Ethnography of Child Rearing Practices in a Sundanese Village Illona Syahla Pramudita; Erna Herawati
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.49713

Abstract

Child rearing practices among young mothers and young fathers in Sundanese semi-rural areas are changing rapidly, shaped by social transformation, digital media, and modern medical knowledge. While most studies focus on parenting as a way to preserve cultural values, this article examines how young mothers and young fathers are adapting their practices amid semi-urban change and what happens to local values such as pamali, extended family roles, and the use of the Sundanese language in everyday family life.Using ethnographic approach, this study was conducted in Cileles Village, West Java Province. Data was collected through participant observation and in-depth interviews with five mothers and three fathers who have children under five years old.The results show that child rearing practices have become an arena for cultural selection and rationalization. Young mothers and young fathers tend to adopt child rearing practices informed by digital knowledge and information, which are considered more relevant to children's growth and development needs. Sundanese cultural values such as silih asah, silih asih, and silih asuh are still recognized symbolically, but have undergone changes in form and in the intensity of their application. Shifts are evident in child stimulation practices, sleep arrangements, language use within the family, and less involvement of the extended family in child rearing. Rather than openly rejecting tradition, young mothers and young fathers engage in gradual and selective adaptations that subtly reconfigure child rearing as a medium of cultural inheritance. This study demonstrates that the transformation of Sundanese culture occurs not only in public or institutional domains but also within the domestic sphere. In the context of semi-urbanization, everyday parenting practices become an early locus of cultural change with long-term implications for cultural sustainability.
Beyond Networks and Trust: A Post-Structuralist Reading of Social Capital, Governance, and Inequality in Southeast Asia Rivai Mana; Aspin Nur Arifin Rivai
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.50537

Abstract

On a fundamental level, the conceptualization of social capital has been developed by various prominent thinkers. While previous studies have mainly discussed social capital through networks, trust, participation, and institutional access, This article offers a different reading by treating it as a classificatory discourse that ranks social relations and shapes how community life is recognized in development. It examines the concept of social capital in Southeast Asian development discourse. The objective is to reconsider social capital as a concept that not only describes cooperation, but also influences how development understands community, inequality, and institutional access. The study uses a qualitative and interpretive method based on critical document analysis. It reads theoretical works on social capital, critical development literature, and studies on Southeast Asian development through a post-structuralist approach. The analysis is organized around three themes: social capital as a governing vocabulary, the hierarchy of bonding, bridging, and linking ties, and the marginalization of informal and vernacular practices. The findings show that social capital became influential because it offered a practical language for participation, trust, and community-based development. However, this language can also recast structural inequality as weak community capacity. In Southeast Asia, kinship, religious mutual aid, migrant networks, adat authority, patronage, and informal welfare are often less valued when they do not fit formal development categories. The article argues for a more critical sociology of social capital that places networks within power, recognition, and inequality,
Representation of Organizational Culture and Communication: An Ethnographic Study on Intergenerational Women’s Leadership in a Nursing Home Nela Rizqilillah; Deddy Mulyana; Yanti Setianti
ETNOSIA : Jurnal Etnografi Indonesia Vol. 11 No. 1 (2026)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v11i1.50739

Abstract

Organizational culture in social service institutions is not merely a static administrative framework but a living system of shared meanings constructed through daily interactions. While studies on nursing homes have documented various institutional frameworks, research that specifically examines organizational culture through the intersection of intergenerational women's leadership and cultural transmission within a historically rooted, female-exclusive nursing home remains scarce. This study addresses this gap by exploring how intergenerational women’s leadership shapes the representation of organizational culture and communication practices at Panti Sosial Tresna Wredha Budi Pertiwi, an institution that has maintained a unique intergenerational women's leadership model since 1947. Specifically, this study aims to analyze this representation through Edgar Schein’s three levels of culture: artifacts, espoused values, and basic underlying assumptions. Using a qualitative approach with an ethnography of communication lens, data were gathered through in-depth interviews, field observations, and documentary studies. Data were analyzed using a qualitative flow model, structured around Edgar Schein’s three-level framework of culture. The findings reveal that the institution's resilience is sustained through four interconnected dimensions. First, intergenerational women's leadership serves as the historical and relational foundation of the institution, positioning leaders as guardians of tradition rather than mere administrators. Second, this leadership fosters a distinct organizational culture built upon shared values of gotong royong, sincerity, and respect for the elderly's dignity. Third, this culture is enacted through communication practices that are highly dialogical, egalitarian, and rooted in collective decision-making, creating a family-like atmosphere among administrators, staff, and residents. Fourth, these dynamics are systematically manifested through Schein's three levels of culture: spiritual artifacts that build sisterhood, the aforementioned espoused values, and the basic underlying assumption that caregiving is an act of sacred devotion. Consequently, the integration of these four dimensions allows the nursing home to preserve its historical identity across generations.

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