Putri Puspa Dewi
Universitas Islam Negeri Sjeh Djamil Djambek Bukittinggi, Indonesia

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ABUL ABBAS AS-SAFFAH PEMILIK GELAR AS-SAFFAH (MENELISIK ARTI PENTING AS-SAFFAH DALAM PEMERINTAHAN ABULABBAS) Putri Puspa Dewi; Salmiwati Salmiwati
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 2 (2025): FEBRUARI
Publisher : Adisam Publisher

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Abul Abbas as-Saffah was the first Caliph of the Abbasid dynasty. As-Saffah's caliphate lasted for only about four years. Abul Abbas was given the title of As-Saffah in recognition of his character and wisdom, which reflected generosity and justice. This research uses a library research approach to explore information about Abul Abbas as- Saffah. The results of this research show that Abul Abbas wanted to show the world that he was a strong leader who would not hesitate to use violence to maintain his power. Abul Abbas succeeded in destroying the Umayyad power and paved the way for the rise of the Abbasid dynasty. Abul Abbas not only asserted his identity as a people-oriented leader but also laid the foundation for the development of a more inclusive and progressive Abbasid dynasty in Islamic history.
QIYAS SEBAGAI SUMBER PENDIDIKAN AGAMA ISLAM Putri Puspa Dewi; Wedra Aprison
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The sources of Islamic religious education that are generally widely known are the Al-Qur'an, Sunnah, Ijmak and Qiyas. Sources of Islamic religious education, some of which are agreed upon (muttafaq) by the ulama, and some which are still disputed (mukhtalaf). Qiyas is a source of law that has been unanimously agreed upon by all scholars and all schools of thought. Although in implementing them they may be different. These four are called mashadir as-syaria al-muttafaq 'alaih. Kuhujjahan Qiyas according to Ulama Jumhur ulama agree that qiyas is evidence whose source is the Al-Qur'an and Sunnah to determine the law of a new case whose law has not been determined by the text. Even the jumhur said that worship with the results of ijtihat from Qiyas is permissible and for new things it is mandatory to practice it.