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All Journal Jurnal Studi Multidisiplin Ilmu JUTEQ (JURNAL TEOLOGI & TAFSIR)
Yusuf Hanafi
UIN Maulana Malik Ibrahim Malang, Indonesia
Computer Science & IT Economics, Econometrics & Finance Education Social Sciences Other

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ISLAMIC PHILOSOPHY FROM ITS ORIGIN TO THE PRESENT Inayahtulfatiha Inayahtulfatiha; Yusuf Hanafi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 4 (2025): APRIL
Publisher : Adisam Publisher

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Abstract

Philosophy in the Islamic World by Peter Adamson provides a thorough exploration of the development of philosophy within the Islamic tradition, focusing on contributions from Muslim, Jewish, and Christian thinkers. It begins with the formative period, highlighting the translation of Greek philosophical texts into Arabic and their integration into Islamic thought by early philosophers such as Al-Kindi and Al-Farabi. Key themes include theology, metaphysics, logic, and ethics, alongside early schools of thought like the Muʿtazilites and Ashʿarites. The book then examines the Golden Age of Andalusia, featuring influential figures like Ibn Rushd (Averroes), Ibn Tufayl, and Maimonides. Later sections cover the evolution of philosophy in the Eastern Islamic world, including thinkers like Suhrawardi and Mulla Sadra, and the influence of Islamic thought on European philosophy, especially during the Renaissance.
The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Emergence of Classical Schools M. Irsyad Maulana; Yusuf Hanafi
Jurnal Studi Multidisiplin Ilmu Vol 2 No 2 (2024): Mei
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jasmi.v2i2.6864

Abstract

Purpose: This study critically examines the development of early Islamic law in Mecca through an analysis of Harald Motzki’s The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools in 2002. It focuses on the scholarly contributions of ‘Ata’ ibn Abi Rabah and Ibn Jurayj in shaping Meccan fiqh in the second century Hijri and engages with historiographical debates on the authenticity of early legal traditions.Methodology: A qualitative library research design was employed. Data were obtained from systematic reviews of primary and secondary sources, including Motzki’s work, Musannaf ‘Abd al-Razzaq, and key studies by Schacht, Hallaq, Calder, and El-Shamsy. Thematic analysis was used to examine debates on isnad criticism, hadith authenticity, and socio-political influences on early Islamic legal development.Results: Motzki’s analysis demonstrates that legal transmissions from Ibn Jurayj to ‘Ata’ ibn Abi Rabah in Musannaf ‘Abd al-Razzaq are highly likely to be authentic. Variations in transmission styles, including legal reasoning, uncertainty, and alternative citations, make systematic fabrication implausible. Early Meccan fiqh is shown to be shaped by both revelatory sources and local socio-political contexts.Conclusions: Motzki provides a balanced alternative to extreme skepticism and traditionalist approaches, showing that early Islamic jurisprudence was a dynamic and context-based legal process prior to madhhab formation.Limitations: The study is limited to Motzki’s textual corpus and does not include comparative regional legal sources. Contributions: It contributes to Islamic legal historiography by demonstrating the value of the isn?d-cum-matn method in reassessing early legal authenticity.
Co-Authors Inayahtulfatiha Inayahtulfatiha M. Irsyad Maulana