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All Journal RESLAJ: Religion Education Social Laa Roiba Journal
Nurlailatul Musyafaah
UIN Sunan Ampel Surabaya
Religion Economics, Econometrics & Finance Education Environmental Science Social Sciences

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Hak Nafkah dan Dinamika Ekonomi Digital: Dampak Gig Economy Terhadap Peran Suami Istri dalam Keluarga Muslim Ahmad Sun’an Pambudi; Masruhan; Nurlailatul Musyafaah
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 5 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i5.10561

Abstract

The rapidly growing gig economy phenomenon in the digital era has brought significant changes to the economic structure of Muslim families, particularly regarding the obligation to provide for a living, which according to Islamic jurisprudence is the husband's responsibility. The gig economy, based on flexible work, short-term contracts, and unstable income, creates new dynamics in husband-wife relations, the division of gender roles, and the concept of qiwāmah (compensation) within the household. This study aims to examine how the gig economy affects the implementation of the obligation to provide for a living and how Muslim families renegotiate the economic roles between husband and wife during the digital transformation. The study used a qualitative approach, analyzing classical and contemporary literature, socioeconomic data on gig workers, and interpreting the context using the maqāṣid al-shari'ah framework. The results show that the obligation to provide for a living remains normatively with the husband, but the reality of digital income instability encourages the emergence of collaborative patterns in meeting household needs. The gig economy also causes psychological stress for husbands who feel they have lost stability and their traditional position as primary breadwinners, while simultaneously enhancing women's economic roles through digital employment opportunities. These findings demonstrate the need to reinterpret the concepts of qiwāmah and sustenance in the context of the modern economy, and demand public policies that protect gig workers to ensure the continued well-being of Muslim families.
Antara Teks dan Realitas : Analisis Hadist Pernikahan Beda Agama dalam Konteks Pluralisme di Indonesia Ulinnuha Abdurrahman; Masruhan Masruhan; Nurlailatul Musyafaah
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 5 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i5.10563

Abstract

Marriage is a crucial social and religious institution in Indonesia's plural society, where Islamic Sharia strongly emphasizes the importance of shared faith (aqidah) between spouses. Normatively, the Qur’an and hadiths provide strict limitations on the practice of interfaith marriage due to concerns about serious problems in aspects of worship, child education, and the integrity of the family's faith. In the context of Indonesian positive law, although Law No. 1 of 1974 states that the validity of marriage depends on respective religious laws, there was briefly a legal loophole allowing the registration of interfaith marriages, which was subsequently affirmed closed by the Supreme Court. This article examines this issue through Normative Legal Research using a philological approach to the Prophet’s hadiths such as the story of Sayyidah Zainab and the athar (narration) from Ibn Umar and linking it to the context of pluralism and positive law in Indonesia. The analysis shows that the provision in the hadith about the marriage of Sayyidah Zainab and Abu al-‘Ash was abrogated (mansukh) after the revelation of the verses Al-Baqarah 221 and Al-Ma’idah 5, and the athar of Ibn Umar affirms the prohibition of marrying women of the People of the Book, reflecting a spirit of caution in safeguarding family faith. The results of this study affirm that both Islamic Sharia and state law especially through SEMA No. 2 of 2023 are aligned in rejecting interfaith marriage. Thus, pluralism in Indonesia is interpreted as affirming peaceful coexistence without sacrificing one's religious identity, making interfaith marriage a theological, legal, and socio-cultural problem that must be avoided.
Co-Authors Ahmad Sun’an Pambudi Masruhan Masruhan Masruhan Ulinnuha Abdurrahman