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ETIKA KOMUNIKASI NABI MUHAMMAD (KAJIAN DESKRIPTIF-ANILITIK PADA HADITS NO. 59 DALAM SHAHIH BUKHARI, KITAB ILMU) Deli Luthfi Rahman
Jurnal Komunikasi Vol. 2 No. 11 (2025): Jurnal Komunikasi
Publisher : ADISAM PUBLISHER

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Abstract

The success of Prophet Muhammad as a leader was not only supported by military strength but also by his ability to communicate effectively while upholding ethical communication principles such as politeness, clarity, and consideration of his audience’s background. He conveyed his message with divine guidance through various wise methods and approaches, as reflected in the hadith narrated by his companions. This study aims to examine the communication ethics of Prophet Muhammad in Hadith No. 59, as recorded by Imam Bukhari in Sahih Bukhari, Kitab al-‘Ilm (Book of Knowledge). The research employs a descriptive-analytical method to analyze the ethical communication elements and principles applied by Prophet Muhammad in his interactions with his companions, as depicted in the hadith text. The study identifies three key communication ethics principles demonstrated by the Prophet: cortessiveness (politeness), mutual understanding, and evaluative prejudice (judgment or evaluation). First, cortessiveness refers to politeness in communication, which includes not interrupting a speaker, prioritizing the right of the first speaker, and not ignoring questions. Second, mutual understanding ensures a shared comprehension between communication actors; the Prophet understood the Bedouin Arab, and vice versa. Third, evaluative prejudice pertains to forming judgments and assessments cautiously to prevent misunderstandings that could disrupt communication. Thus, cortessiveness, mutual understanding, and evaluative prejudice serve as fundamental ethical principles in prophetic communication
MODEL MONITORING DAN EVALUASI PROGRAM KOMUNIKASI PADA USAHA WARALABA DE CHICK FRIED CHICKEN Deli Luthfi Rahman
Jurnal Komunikasi Vol. 3 No. 4 (2025): Jurnal Komunikasi
Publisher : ADISAM PUBLISHER

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Abstract

The rising trend of fried chicken culinary businesses has driven the emergence of various local partnership-based brands, such as De Chick Fried Chicken. This study aims to examine the implementation of monitoring and evaluation models in De Chick’s internal and external communication programs. The research employed a qualitative descriptive method through observation, interviews, and documentation. The findings indicate that De Chick applies both formative and summative evaluation models in its communication programs, including daily briefings and monthly meetings. Formative evaluation is conducted during program implementation, while summative evaluation is used to assess outcomes and make strategic decisions. The discussion reveals that internal communication effectively maintains operational coordination, whereas external communication fosters relationships with partners, sponsors, and consumers. In conclusion, the monitoring and evaluation of communication programs significantly contribute to De Chick’s growth and serve as a foundation for sustainable business decision-making
REPRESENTASI MUSLIMAH DI INSTAGRAM (ANALISIS SEMIOTIKA ROLAND BARTHES PADA AKUN @HIJABOGRAPHIC) Deli Luthfi Rahman
Berajah Journal Vol. 6 No. 4 (2026): Berajah Journal
Publisher : CV. Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/bj.v6i4.590

Abstract

The revolution in communication and information technology has ushered in a new era in media, also known as ‘new media’, where its presence is inextricably linked to computer-mediated and internet-based communication devices. One such new media technology is the emergence of the social media platform Instagram. Recently, Instagram has expanded its features to make the platform more comprehensive and enjoyable for its users. This trend has transformed social media into a new space for interaction and communication, attracting individuals and even communities to engage within it. One such community on Instagram is the Hijabografi community. This is a community that utilises graphic design as a medium to convey its message. In their Instagram posts, the Hijabografi community consistently features images of Muslim women wearing the hijab. The Hijabografi community has a specific aim in presenting this imagery. Ideas and concepts regarding Muslim women can be found in their Instagram posts. Indirectly, the Hijabografi account constructs an image of Muslim women in the digital space, where values concerning Muslim women are displayed. This study aims to uncover the signs within the posted images and to understand how Muslim women are represented on the Hijabografi Instagram account. The use of language in the form of images, words, sequences, narratives and so on, in Hijabografi’s Instagram posts, represents its perspective on Muslim women. To uncover the representation of Muslim women, Roland Barthes’s semiotics was employed; in his theory, Barthes examines meaning or symbols in language or signs, which are divided into two levels of significance—the denotative and connotative levels—as well as other aspects of signification, namely myth. From the seventeen hijab-wearing Instagram posts analysed, it was revealed that Muslim women possess piety, equality, freedom, strength, intelligence and independence, and these posts demonstrate three representations of Muslim women: firstly, the hijab as a symbol of Muslim women’s religious faith; secondly, the equality of Muslim women and Muslim men; and thirdly, the relationship between the roles of Muslim women and men. Overall, the conclusion regarding the representation of Muslim women on hijab-wearing Instagram accounts is that Muslim women are pious, noble, intelligent and active.