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All Journal Lakhomi Journal
Robijaona Rahelivololoniaina Baholy
Industrial, Agricultural and Food Process and Systems Engineering, Doctoral School, University of Antananarivo, Antananarivo, Madagascar ,Polytechnic School of Antananarivo, University of Antananarivo, Antananarivo, Madagascar

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The Interplay of Malagasy Cultural Values and Quality Assurance within an Ecclesial Setting: A Case Study of the Tranovato Ambatonakanga Temple, Antananarivo Rakotomavo Emmanuel Andriamanantsalama; Robijaona Rahelivololoniaina Baholy
Lakhomi Journal Scientific Journal of Culture Vol 6 No 1 (2025): Lakhomi Journal : Scientific Journal of Culture, March
Publisher : Britain International for Academic Research (BIAR-Publisher)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/lakhomi.v6i1.1295

Abstract

This article examines the challenges, opportunities, and potential conflicts related with implementing a quality culture within a Malagasy ecclesial context, using the FJKM Tranovato Ambatonakanga Protestant Temple in Antananarivo as a case study. The study explores the inherent tensions between Malagasy cultural values, particularly Fihavanana (community spirit), Moramora (taking things easy/going slowly), and Hena-maso (respect for hierarchy/avoiding direct confrontation), which remain deeply ingrained in Malagasy society, and the demands of modern management practices emphasizing rigor, standardization, and continuous improvement. Malagasy culture's emphasis on consensus, solidarity, and tolerance can pose challenges to the adoption of structured, standardized processes characteristic of quality management systems. Furthermore, the often-informal nature of church management structures can complicate the strict application of quality theory principles and regulations. However, congruences between certain Christian values, such as commitment, truthfulness, and righteousness, and core quality principles offer potential avenues for the gradual integration of quality management within a religious setting. Employing a mixed-methods approach, combining both qualitative and quantitative data collection, the study analyzes the perceptions and practices of temple stakeholders, exploring the interrelationships between the variables under investigation. The findings underscore the importance of adapting, and even indigenizing, quality culture to the specific ecclesial context and local realities to mitigate resistance and foster greater acceptance. The article concludes that successful implementation of a quality approach within an ecclesiastical environment necessitates a contextually sensitive and pedagogically informed strategy, one that respects traditional values while simultaneously promoting the improvement of existing practices.
From Sacrifice to Sacrament: A Christocentric Theology of the Cross Justifying the Sacramental Status of Protestant Marriage Lahadinirina Lucien Hajatiana; Robijaona Rahelivololoniaina Baholy
Lakhomi Journal Scientific Journal of Culture Vol 6 No 3 (2025): Lakhomi Journal : Scientific Journal of Culture, September
Publisher : Britain International for Academic Research (BIAR-Publisher)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/lakhomi.v6i3.1378

Abstract

Marriage largely remains excluded from the acknowledged list of sacraments within Reformed Protestantism. This historical posture stems from sixteenth-century doctrinal controversies where Reformers, notably Luther and Calvin, redefined the concept of sacrament, limiting it to the two rites explicitly instituted by Christ : Baptism and the Lord’s Supper. Nevertheless, contemporary theologians have increasingly challenged this exclusion, arguing that marriage, as a divinely willed and blessed union, merits reintegration into a revitalized understanding of sacramentality. Protestant scholars have proposed sophisticated models for inclusion, often relying on a Trinitarian and Christocentric interpretation of the conjugal mystery. This study adopts a distinct approach, centering reflection on the Cross of Christ and His earthly ministry as the supreme revelation of Divine Love. Employing the hermeneutical insights of Paul Ricœur and the dogmatic structure of Karl Barth, the investigation explores how Christ's sacrificial love profoundly grounds a theology where marriage functions as a visible sign of Grace and a genuine locus of Divine Presence. The argument hinges specifically on the theological density of John 3:16 and the Christological mandate of Ephesians 5:25. It has been demonstrated that, through a theology of the Cross centered on the incarnational ministry of Jesus, Christian marriage is legitimately recommended as a sacrament within the Reformed context. Matrimony embodies a dynamic of self-giving, redemption, and Trinitarian communion, perfectly mirroring the covenantal union between Christ and the Church. The doctrines of Solus Christus and Christus in medio serve to underscore the implicit sacramental character of marriage: it is an act rooted in biblical Revelation and the Divine Will. Ultimately, the sacramental revaluation of marriage affirms its triple dimension : it manifests the image of God, His presence, and the fulfillment of His salvific will in the daily experience of the faithful. Through a new Theology of the Cross focused on the broken Body of Jesus Christ, this thesis advocates for the sacramentality of Protestant marriage—a position faithful to the spirit of the Reformation yet enriched by a profound, contemporary reading of Revelation. Marriage is thereby established as an essential channel of grace, a primary space for sanctification, and a living testimony of Christian faith.