Zaki Aqil Nashrullah
Universitas Islam Negeri Antasari Banjarmasin

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INTEGRASI PSIKOLOGI KELUARGA ISLAM DALAM KETAHANAN EMOSIONAL PASCAPERCERAIAN Zaki Aqil Nashrullah; Taufik Hidayat
Al Arsy: Journal of Education, Management and Islamic Thought Vol. 1 No. 1 (2025): Desember
Publisher : PT. Sulthan Journal Publisher

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Abstract

Divorce affects not only legal relationships but also the emotional and spiritual stability of families. Many post-divorce individuals experience psychological distress, role disorientation, and difficulties in reconstructing life meaning. This article aims to analyze the integration of Islamic family psychology and modern psychological approaches in strengthening post-divorce emotional resilience. This study employs a qualitative library-based method with a normative-psychological analysis of family resilience theory, emotional regulation, and Islamic spiritual values. The findings indicate that post-divorce emotional resilience can be enhanced through adaptive emotional management, relational reconstruction, and spiritual reinforcement such as patience, trust in God, and self-purification. This integrative framework offers a relevant conceptual model for supporting emotional recovery among Muslim families in the Indonesian socio-religious context.  
PLURALITAS MAZHAB DAN METODOLOGI ISTINBĀṬ HUKUM DALAM KONTEKS INDONESIA Zaki Aqil Nashrullah; Anwar Hafidzi
Al Arsy: Journal of Education, Management and Islamic Thought Vol. 1 No. 1 (2025): Desember
Publisher : PT. Sulthan Journal Publisher

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Abstract

This article examines the plurality of Islamic schools of law (madhāhib) and the methodology of legal reasoning (istinbāṭ al-ḥukm) from a normative–conceptual perspective within the Indonesian context. This article argues that madhhab plurality is a historical and epistemological reality that emerges from differences in juristic reasoning, socio-cultural conditions, and methodological approaches among classical Muslim scholars. Using a library-based and normative analytical approach, this study explores how various methods of istinbāṭ, such as qiyās, istihsān, and maṣlaḥah mursalah, contribute to the richness and adaptability of Islamic law in Indonesia. The findings indicate that plurality does not fragment Islamic law, but instead strengthens its normative framework by enabling legal interpretation to respond dynamically to social change. The paradigm of maqāṣid al-syarī‘ah functions as an integrative bridge between textual interpretation and contextual application, ensuring that Islamic law remains just, beneficial, and compatible with the national legal system. Therefore, madhhab plurality plays a strategic role in shaping a contextual, humanistic, and maslahat-oriented methodology of Islamic legal thought in Indonesia.