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Sa'dan, Masthuriyah
Yayasan Jurnal Perempuan
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When Girls Give Birth Babies: Case Study of ChildMarriage in Sumenep Madura Sa'dan, Masthuriyah
Jurnal Perempuan Vol 21, No 1 (2016): Status of Girls in Child-Marriage
Publisher : Yayasan Jurnal Perempuan

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Abstract

The Madurese never refuse a proposal of a man who first comes. Therefore, Madurese girls would marry at a much younger age in their teenage years even before they reach 12 years old. Child marriages leads to the following severe problems: domestic violence, infidelity, divorce, problems of pregnancy and birth. In this context, there is injustice toward girls in the process of marriage and when the marriage happens. Psychologically, the girls are not ready enough to face domestic taks as a wife and mother. Besides that, girls also face a life-threatening situation during pregnancy and childbirth because of the unprepared reproductive organs. Therefore, a judicial review to the Constitutional Court regarding the minimum age of marriage for women from the age of 16 in article 7 of Law No. 1 of 1974 to the age of 18 years is a solution to eliminate the increasing child marriage and reduce the rate of maternal death and child-mortality rate.
Reinterpretation of Sexual Violence Theology: Case Study of Amina Wadud’s Tafsir Sa'dan, Masthuriyah
Jurnal Perempuan Vol 21, No 2 (2016): Bill Draft on the Elimination of Sexual Violence
Publisher : Yayasan Jurnal Perempuan

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Abstract

Sexual violence in the history of humankind is a common phenomena. Ironically the object of violence is frequently women. Unfortunately, those violence are legitimated with doctrine. Cases of husband beating wife as nusyuz and other violences are legitimated with holytexts. Muhamad’s personality to his wives even being used as legitimation of theology. This made interpretation becomes bias. Amina Wadud’s tafsir indicated that there is a need to re-evaluate and reinterprete those bias tafsir.
Integration of SRHR Education in Islamic Boarding Schools: a Study of Islamic Feminism Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 3 (2015): SRHR (Sexual & Reproductive Health & Rights) & Climate Change
Publisher : Yayasan Jurnal Perempuan

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Abstract

Some of the Yellow Book (traditional source of Islamic Study) are taught in a traditional boarding school including sexual and reproductive health issues. Such discussion is the realm of the study of jurisprudence. However discussions in the Yellow Book are often gender-bias and less relevant to the women of today who have different sexual and reproductive health problems compared to their grandparents. As a result, many cases of sexual violence and women’s reproductive affecting female students because of lack of knowledge not to say being ”blind” of sexual and reproductive health and rights (SRHR). By using the approach of Islamic epistemology and feminist theological analysis, this paper will attempt to reconstruct the Islamic sciences by integrating the Islamic jurisprudence (fiqh) into the study of gender and social science.
LGBT, Religion, and Human Rights: a Study on Khaled M. Abou El-Fadl’s Thoughts Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 4 (2015): Plurality of Gender & Sexualities
Publisher : Yayasan Jurnal Perempuan

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Abstract

The Fatwa ”Haram” of MUI against homosexual orientation (LGBT) and the death penalty against LGBT had shaken the Indonesian, and further marginalized ”third” gender people. ”Religion” is urged to provide justice to the Ummah but the Ulema did the opposite thing by discriminating sexual minorities. The legal instrument of regional, national and international human rights has recognizes LGBT rights as basic human rights. Islamic religion in this case Shari’ah and Islamic law is used as a theological foundation by MUI to issued the fatwa that is contrary to the concept of human rights. The progressive interpretation of Khaled M. Abou El-Fadl became important to be studied to protect LGBT. Khaled attempted to break up the tension between religion (Islam) and human rights by using the social approach of contemporary humanities. By this means, Abou El-Fadl introduced a scheme of protection to LGBT under Quranic Syariah Law.
Trafficking of Women in International Migration: a Study of Indonesia and Malaysia Diplomacy Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 2 (2015): International Gender Instrument: Beijing +20
Publisher : Yayasan Jurnal Perempuan

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Abstract

The lack access in knowledge, education, training and economic factor has made women and girls become prone-victims of trafficking. Malaysian Govt has reported that 4.268 sex commercial workers are coming from Indonesia. They are mostly trafficked via the borders of Malaysia and Indonesia. To cut the chain of violence, it is necessary to cut the whole syndicate of traffickers instead of one trafficker. International diplomacy between Indonesia and Malaysia is hoped to foster the reduction of human trafficking, specifically women and girls as way to advocate international gender instruments.
Tradition of Forced-Marriage in Madura: a Perspective of Socio-Legal Feminism Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 1 (2015): Culture, Tradition and Custom
Publisher : Yayasan Jurnal Perempuan

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Abstract

Forced-marriage is a Madurese tradition that forces daughters to marry to men being chosen by the parent. Usually they are betrothed while still in the womb or as a child. Average age of girls being married are under 18 years old. Even in some cases they were being wed on their 12-15 age. The preservation of the tradition can be found in certain areas in Madura such as Bangkalan, Sampang, Pamekasan and Sumenep. This tradition was formed because of customary law which merged with religious understanding of Madurese community about Islam, supported also by the economic conditions and low levels of education.
Integration of SRHR Education in Islamic Boarding Schools: a Study of Islamic Feminism Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 3 (2015): SRHR (Sexual & Reproductive Health & Rights) & Climate Change
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v20i3.44

Abstract

Some of the Yellow Book (traditional source of Islamic Study) are taught in a traditional boarding school including sexual and reproductive health issues. Such discussion is the realm of the study of jurisprudence. However discussions in the Yellow Book are often gender-bias and less relevant to the women of today who have different sexual and reproductive health problems compared to their grandparents. As a result, many cases of sexual violence and women’s reproductive affecting female students because of lack of knowledge not to say being ”blind” of sexual and reproductive health and rights (SRHR). By using the approach of Islamic epistemology and feminist theological analysis, this paper will attempt to reconstruct the Islamic sciences by integrating the Islamic jurisprudence (fiqh) into the study of gender and social science.
When Girls Give Birth Babies: Case Study of ChildMarriage in Sumenep Madura Sa'dan, Masthuriyah
Jurnal Perempuan Vol 21, No 1 (2016): Status of Girls in Child-Marriage
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v21i1.10

Abstract

The Madurese never refuse a proposal of a man who first comes. Therefore, Madurese girls would marry at a much younger age in their teenage years even before they reach 12 years old. Child marriages leads to the following severe problems: domestic violence, infidelity, divorce, problems of pregnancy and birth. In this context, there is injustice toward girls in the process of marriage and when the marriage happens. Psychologically, the girls are not ready enough to face domestic taks as a wife and mother. Besides that, girls also face a life-threatening situation during pregnancy and childbirth because of the unprepared reproductive organs. Therefore, a judicial review to the Constitutional Court regarding the minimum age of marriage for women from the age of 16 in article 7 of Law No. 1 of 1974 to the age of 18 years is a solution to eliminate the increasing child marriage and reduce the rate of maternal death and child-mortality rate.
LGBT, Religion, and Human Rights: a Study on Khaled M. Abou El-Fadl’s Thoughts Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 4 (2015): Plurality of Gender & Sexualities
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v20i4.23

Abstract

The Fatwa ”Haram” of MUI against homosexual orientation (LGBT) and the death penalty against LGBT had shaken the Indonesian, and further marginalized ”third” gender people. ”Religion” is urged to provide justice to the Ummah but the Ulema did the opposite thing by discriminating sexual minorities. The legal instrument of regional, national and international human rights has recognizes LGBT rights as basic human rights. Islamic religion in this case Shari’ah and Islamic law is used as a theological foundation by MUI to issued the fatwa that is contrary to the concept of human rights. The progressive interpretation of Khaled M. Abou El-Fadl became important to be studied to protect LGBT. Khaled attempted to break up the tension between religion (Islam) and human rights by using the social approach of contemporary humanities. By this means, Abou El-Fadl introduced a scheme of protection to LGBT under Quranic Syariah Law.
Reinterpretation of Sexual Violence Theology: Case Study of Amina Wadud’s Tafsir Sa'dan, Masthuriyah
Jurnal Perempuan Vol 21, No 2 (2016): Bill Draft on the Elimination of Sexual Violence
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v21i2.94

Abstract

Sexual violence in the history of humankind is a common phenomena. Ironically the object of violence is frequently women. Unfortunately, those violence are legitimated with doctrine. Cases of husband beating wife as nusyuz and other violences are legitimated with holytexts. Muhamad’s personality to his wives even being used as legitimation of theology. This made interpretation becomes bias. Amina Wadud’s tafsir indicated that there is a need to re-evaluate and reinterprete those bias tafsir.
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