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Emy Handayan
Dosen Fakultas Hukum, Universitas Diponegoro Semarang

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Tradisi Seren Taun berbasis Kearifan Lokal Masyarakat AdatKasepuhan (Suatu Kajian Holistik Antropologi Hukum) Emy Handayan; Endang Sumiarm; Dominikus Rato; Sekhar Candra; Yustika Niken Sharaningtyas
Wijayakusuma Law Review Vol. 6 No. 1 (2024): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/wlr.j61tcb90

Abstract

Seren Taun is a series of agricultural activities carried out every year by a traditional community in atraditional area which is usually called a traditional traditional ritual, as a form of respect for the ancestors andthe Goddess Sri with all forms of rituals and cultural arts performances of the Kasepuhan indigenouscommunity from very from long ago to modern art displayed by indigenous peoples. The rice was brought,paraded, accompanied by everyone present to be stored in the Leuit Si Jimat communal barn. The local wisdomof the Kasepuhan traditional community of Banten Kidul is a community that still upholds and carries outtraditions with the supervision of the Abah as the Traditional Leader. Kasepuhan residents are devoutfollowers of the Islamic religion, but in their daily lives they are characterized by mythical and animist beliefsor they still maintain ancestral beliefs such as burning incense, giving offerings, traditional ceremonies, placingfences on doors, and other ancestral beliefs. The Holistic Study of Legal Anthropology illustrates that traditionalrituals based on local wisdom are a manifestation of the behavior or actions of indigenous people in an effort toget closer to God. Because rituals are ceremonies carried out by indigenous people throughout their lifetime,they are carried out by every indigenous community in their traditional territory, because they are ceremoniesfor the life cycle of an individual's life as a member of society (the universal circle of life).Keywords: Seren Taun Tradition, Local Wisdom of the Kasepuhan Indigenous Community, Holistic Study ofLegal Anthropology
Keamanan Pangan Berbasis Kearifan Lokal Semarang DalamPendekatan Komparatif Antropologi Hukum Emy Handayan; Mas’ut; SuryaKusuma Wardana
Wijayakusuma Law Review Vol. 6 No. 1 (2024): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/wlr.k6vhj669

Abstract

Food safety for local products is very necessary for people who live in several regions in Indonesia, especially the cityof Semarang. Food safety can be characterized as food that is good, high quality, has quality, guaranteed goodnutrition, safe for consumption. Protection of local food safety in local communities prioritizes food safety and healthof local Semarang residents who consume local food products in Semarang City. So that it can provide legalprotection for local communities, in this case local consumers, so supervision is needed in food policy andstrengthening food institutions. The suggestion used through the Comparative Legal Anthropology approach is thatit is hoped that food safety based on local wisdom can provide legal regulations related to the Food Law which willbe compared with the conditions of society in Semarang City.Keywords: Local Product Food Safety, Local Consumer Protection, Comparative Legal Anthropology
Keadilan Dalam Syariat Islam Pembagian Waris Terhadap Anak Angkat Emy Handayan; Mas’ut; Agus Sarono
Wijayakusuma Law Review Vol. 7 No. 1 (2025): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/wlr.enas8c49

Abstract

Inheritance law is very important, this is proven by the results of research by students of the Faculty of Law, Jayabaya University, Jakarta in order to fulfill the requirements for taking the Islamic Law II exam in the 1978/1980 academic year period. It appears in the statistics of cases entered and determined by the Religious Court in the Special Capital Region of Jakarta Raya, inheritance problems are ranked 2nd after marriage problems (Marriage, Divorce, and Reconciliation). The form and system of inheritance law are very closely related to the form of society in a region or place. If it can be said that law is one aspect of culture, both spiritual and physical, this is perhaps one of the reasons why there are various legal systems, especially inheritance law. Law determines the form of society, a society that is not yet known can be tried to understand it in its basics by studying the laws that apply in society. In Indonesia, there are three legal systems that regulate the application of issues and problems regarding adoption. The three legal systems are Islamic law, customary law, and Western law. However, the author will not discuss the customary law system and the Western law system, because he will focus on Islamic inheritance law. Based on the explanation above, it can also be concluded that the principle of proportional justice means giving a portion to someone based on their services or contributions. Thus, everyone does not have to get the same portion if the efforts made are different. Adopted children in the view of the principle of proportional justice can be given a more sufficient portion, as per article 209 of the KHI. This provision is of course followed by the condition that the child has contributed to their adoptive parents. The use of justice as a legal framework will make the law flexible and create happiness for humans.
Co-Authors Agus Sarono Dominikus Rato Endang Sumiarm Mas’ut Mas’ut Sekhar Candra SuryaKusuma Wardana Yustika Niken Sharaningtyas