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All Journal Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Smart Society: Community Service and Empowerment Journal
Budi Rahman Hakim
Syarif Hidayatullah State Islamic University Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Optimizing ZIS for Social Welfare: Integrating Religious Values, State Policy, and the Role of Social Workers in Indonesia Budi Rahman Hakim; Panji Putrawan Makalalag
Smart Society Vol. 5 No. 1 (2025): Smart Society
Publisher : FOUNDAE (Foundation of Advanced Education)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58524/smartsociety.v5i1.746

Abstract

Despite numerous welfare programs, poverty and inequality persist in Indonesia. Islamic philanthropic instruments such as Zakat, Infaq, and Sadaqah (ZIS) hold great potential to complement state efforts. However, their effectiveness is hindered by fragmented governance, low public trust, and the underutilization of professional social workers. This study aims to conceptualize an integrative model for optimizing ZIS by aligning Islamic values, public policy frameworks, and social work practices. Employing a descriptive qualitative approach through a thematic literature review, this study analyzed academic publications, legal documents, and institutional reports. Findings propose a triadic synergy model comprising Islamic ethical principles, a supportive regulatory environment, and professional social work engagement to enhance inclusive and accountable ZIS governance. The model underscores the importance of distributive justice and sustainable empowerment for marginalized communities. This conceptual framework offers a foundation for developing Islamic social policy and invites empirical validation across diverse regions in Indonesia.
Classical Sufi Exegesis and Malay Qur’anic Interpretation: Textual Traces of Ishārī Motifs in Tarjumān al-Mustafīd Budi Rahman Hakim; Anwar Masduki; Moch. Rafly Try Ramadhani
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7553

Abstract

Tarjumān al-Mustafīd, the earliest extant complete Malay Qur’anic commentary, has rarely been examined through direct comparison with classical Sufi exegesis. This article investigates how selected ishārī motifs—nūr (Q 24:35), tazkiyah (Q 91:9–10), and qalb salīm (Q 26:89), with raḥmah and mīzān as supplementary cases—are rendered in the Malay commentary. Using comparative textual analysis, it reads Tarjumān al-Mustafīd alongside al-Sulamī’s Ḥaqāʾiq al-Tafsīr, al-Qushayrī’s Laṭāʾif al-Ishārāt, and Ibn ʿAjībah’s al-Baḥr al-Madīd. The comparison identifies three recurrent textual mechanisms—lexical retention, selective omission, and ethical amplification—operating within broader processes of semantic compression, contextual adaptation, and pedagogical domestication. The findings do not establish direct borrowing or justify classifying Tarjumān al-Mustafīd as a Sufi commentary in a strict generic sense. They indicate, however, that selected ishārī resonances remain discernible through semantic compression and ethical reformulation. The article therefore proposes “textual appropriation” as a limited analytical category for tracing how classical Sufi motifs were rearticulated within a concise Malay exegetical register while preserving pedagogical intelligibility.
Social Welfare and the Role of Sufi Orders in Indonesia: A Systematic Literature Review Budi Rahman Hakim; Ismatu Ropi; Panji Putrawan Makalalag
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 2 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i2.29071

Abstract

Study on Indonesian Sufi orders has focused on spirituality, politics, and religious revival, but their role in social welfare is scattered across isolated studies. This article explores how these orders act as welfare providers and transform spiritual ethics into social services. Using PRISMA 2020 guidelines, the review searched databases like Scopus, DOAJ, Garuda, SINTA, and Google Scholar for peer-reviewed articles in English and Indonesian from 2013 to 2024. After removing duplicates, screening titles and abstracts, assessing full texts, and evaluating quality, 18 articles were selected and analyzed through thematic coding and cross-case comparison. Most studies focus on TQN/Inabah and Idrisiyya, with fewer on other Qādiriyya–Naqshbandiyya, Naqshbandiyya, Shādhiliyya, Hizib Nahdlatul Wathan, and hybrid Sufi communities. The studies reveal three main, interconnected welfare mechanisms: care and human development, redistributive and economic support, and community resilience and inclusion. The findings indicate that spiritual-ethical commitments are socially impactful when expressed through relational authority, trust within congregations, organizational routines, and institutional structures. Contribution: This review conceptualises ṭarīqa-based welfare as a socio-spiritual configuration linking spiritual-ethical foundations, relational infrastructure, institutional translation, and multidimensional welfare outcomes, thereby extending the interface between Sufi studies and Islamic social work.
Co-Authors Anwar Masduki Ismatu Ropi Moch. Rafly Try Ramadhani Panji Putrawan Makalalag