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Contextualized Islamic Family Law in Practice: Divorce and Child Custody Disputes in Cikarang, Indonesia Siti Ropiah; Syafi'i Syafi'i
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9058

The practice of Islamic family law in Indonesia is shaped not only by formal legal norms but also by social, economic, and cultural realities. This interaction is particularly salient in Cikarang, Bekasi, where divorce and child custody disputes reveal how legal norms are interpreted, adapted, and negotiated in real contexts. This study explores how Islamic family law is applied in a contextualized manner in the resolution of divorce and child custody disputes in Cikarang, with special focus on the role of religious courts in integrating legal norms with local socio-cultural conditions. Using a qualitative case study design, data were gathered through in-depth interviews with religious court judges, legal practitioners, and litigants, alongside analysis of court decisions and relevant legal documents. Thematic analysis was used to uncover recurring patterns and interpretive logics in judicial practice. The findings indicate that although religious courts provide an institutional structure for handling family disputes, judicial decisions are significantly shaped by socio-economic conditions, cultural expectations, and extended family involvement. Mediation emerged as the dominant mechanism for divorce resolution, reflecting both normative values (sulh, maslahah) and pragmatic considerations. Child custody outcomes varied according to welfare considerations, economic capacity, and child preferences rather than rigid textual interpretations. This study contributes to the socio-legal and Islamic law scholarship by demonstrating that Islamic family law operates as a living legal system shaped by social realities, not merely as formal doctrinal norms. It expands theoretical understanding of how law is negotiated in practice within plural legal environments and highlights the flexibility and contextual adaptability of Islamic legal interpretation. The study also offers empirical evidence that informs debates on legal pluralism and judicial discretion in Muslim-majority contexts. The findings underscore the need for strengthening public legal literacy, enhancing mediation and judicial training, and fostering institutional collaboration to improve access to justice. Practical emphasis on child welfare and humanistic legal approaches can further ensure substantive justice for families.

Implications of Islamic Law on Credit-Based Sales in Reducing Social and Economic Inequalities in Society Siti Ropiah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 1 (2025): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i1.7091

This study investigates the contribution of Islamic legal principles to the regulation of credit-based sales and their potential in mitigating social and economic inequalities. By focusing on Shariah-compliant financing models—particularly murabahah and ijarah—the research highlights how Islamic jurisprudence offers a distinctive framework for promoting economic inclusivity among low-income communities. The analysis centres on the extent to which principles of distributive justice, ethical accountability, and economic sustainability are embedded within the practical operations of Islamic financial institutions. Employing a qualitative methodology rooted in both normative and empirical legal inquiry, the study reveals that Islamic credit-based sales, when aligned with foundational legal-ethical values such as maslahah (public interest) and transparency, contribute significantly to narrowing structural disparities. Nonetheless, the study also identifies critical implementation gaps, including inconsistencies in regulatory oversight and challenges in maintaining fidelity to core Islamic legal norms. The research contributes to contemporary discourses in Islamic economics and legal reform by offering a nuanced understanding of how Islamic credit systems can be mobilised as tools for socioeconomic justice. It calls for enhanced institutional frameworks that ensure these financial instruments not only comply with Shariah standards but also realise their transformative potential in addressing inequality

The Role of Religious Leaders in Promoting Religious Moderation in Society Neneng Khuliah; Siti Ropiah; Siti Salamah; Nanang Kosim
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.3231

This study aims to analyze the role of religious leaders in promoting religious moderation among communities, particularly in the context of a pluralistic and diverse social life. Religious moderation is a religious approach that emphasizes tolerance, fairness, balance, and the avoidance of extreme attitudes in practicing religion. Religious leaders hold a strategic position as role models and communicators of religious values who can influence the attitudes and behaviors of the community. The method used in this study is a descriptive qualitative method, with data collection techniques including in-depth interviews with religious leaders from various faiths (Islam, Christianity, Hinduism, and Buddhism), participatory observation of religious and social activities, and documentation studies from literature and policies related to religious moderation. The research location is focused on areas with a high degree of religious diversity, allowing for the direct exploration of moderation practices. The results of the study indicate that religious leaders play a significant role in conveying messages of moderation through sermons, lectures, interfaith dialogues, and religious social activities. The main findings show that religious leaders who are active in interfaith forums and tolerance- strengthening programs tend to be more effective in instilling the values of moderation in their congregations. On the other hand, there are still challenges such as the lack of training, the influence of identity politics, and resistance from conservative groups that hinder the optimal role of religious leaders. The conclusion of this study is that religious leaders are key actors in grounding religious moderation within a diverse society. They can serve as agents of change who bridge differences and prevent conflicts based on religion. The implementation of this research's findings can be carried out through strengthening the capacity of religious leaders in terms of religious moderation literacy, government policy support in mainstreaming tolerant preaching, and collaboration among religious and educational institutions to create constructive dialogue spaces.

The Concept of Wasathiyah in Islam: A Study of Religious Moderation in Indonesia Nahrowi Nahrowi; Siti Ropiah; Dede Fakhruddin; Mustopa Mustopa
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.3233

This study aims to examine in depth the concept of wasathiyah in Islam as the foundation of religious moderation in Indonesia. The main focus of this research is to analyze the core values of wasathiyah such as justice, balance, tolerance, and deliberation, and to explore how these values are implemented within the socio-religious context of Indonesia’s plural society. The objective of this study is to understand the relevance of wasathiyah teachings in strengthening interreligious harmony and contributing to the establishment of a peaceful and inclusive religious life amidst challenges of radicalism and intolerance. The research employs a qualitative descriptive approach using a library research method. Data were collected from scientific journals, books, previous research findings, and official documents from the Ministry of Religious Affairs of the Republic of Indonesia discussing religious moderation and wasathiyah. Data analysis was conducted through content analysis to identify main themes and correlations between the normative concept of wasathiyah and socio-religious practices in Indonesia. The findings reveal that wasathiyah is not merely a theological concept but also a social paradigm emphasizing balance between creed, worship, and social relations (muamalah). The values of wasathiyah are reflected in various national policies and programs such as strengthening religious moderation, multicultural education, and interfaith dialogue. The application of wasathiyah values has proven effective in preventing social polarization and reinforcing interreligious cohesion in Indonesia. The study concludes that the concept of wasathiyah serves as a fundamental basis for religious moderation in Indonesia. The internalization of wasathiyah values should be systematically implemented through religious education, public policy, and the exemplary leadership of community figures. Consistent implementation will strengthen the nation’s character as tolerant, just, and civilized. The implications of this study highlight the importance of synergy among educational institutions, government bodies, and religious leaders in mainstreaming wasathiyah as a religious culture. This research also serves as an academic reference for developing religious moderation curricula and deradicalization strategies based on the Islamic values of rahmatan lil ‘alamin (mercy to all creation).

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