Nashwan Abdo Khaled
International Islamic University Malaysia

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Manhaju Al-Qur’an fi Iqamati Al-Hujjah ‘Ala Al-Musyrikin fi Surah Al-An’am (Dirasah Tahliliyyah Linamadzij Mukhtarah) Atlerh Thaer Abdul; Nashwan Abdo Khaled
Studia Quranika Vol. 6 No. 2 (2022): January
Publisher : Universitas Darussalam Gontor

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Abstract

The Qur'an represents the support of God for the Prophet, with the arguments and proofs that reasoning and divine. This guidance has formed the approach of the Quran in dealing with the benefactor and the violator and base of the argument on the followers and the advocates. The research limits the Qur'an's approach to responding to the non-believer in Surah al-An’am, using the inductive and analytical approach. The study found; Surah al-An’am consists of many narrations of the non-believer against the Prophetic Commandments. Therefore, the Quranic narration in Surah al-An’am is considered an effective method to deliver the truth to the non-believers and able to limit the conflict and controversy between both parties
Qadhâya al-Mar’ah al-Ijtima’iyah al-Haditsah ‘Inda Zainab Al-Ghazali Fi Tafsiriha “Nazharât Fî Kitâbillah” Rochmad; Nashwan Abdo Khaled
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Zainab Muhammad Al-Ghazali was one of the greatest women who had a real contribution to the modern interpretation of the Holy Quran to overcome the whole Islamic civilization’s problems. Her masterpiece “Nadzarat Fi Kitabillah” is becoming one of the important references in this century and included as the social interpretation book. This magnum opus of Zainab Al-Ghazali has several advantages that are focused on social problems, in particular, the role of women and family issues in this modern era in the Quran with the clear explanations and sample. Moreover, the work of Zainab Al-Ghazali was supported by elements of bil ma’tsur which are revealing the meaning of the Quran by Quran, and by Hadits of the Prophet Muhammad Peace Be Upon Him, also by the explanation of companions. This research focused on four famous issues among women which are the witnesseth of women, polygamy, inheritance and the men leadership over women, inductive and analytical method that will be adopted. This inquiry has the same important results, First, oblivion is the biggest cause of the testimony of the two women is equivalent to the testimony of a man. Secondly, in the case of polygamy, Zainab refers to the majority opinion of the scholars and advises women to be the best partner in life. Third, the inheritance right in a woman according to of Zainab Al-Ghazali perception is determined by God. Fourthly, the meaning of qawamah is the responsibility to fill all material needs and to be a good partner for his family.
Qur’anic Studies in the Global Academic Sphere: Bibliometric Mapping of Research Themes, Collaborations, and Emerging Directions Ahmad Jamil; Nashwan Abdo Khaled
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 2 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i2.7155

Abstract

The study of Qur’anic Sciences has long been a central focus within Islamic scholarship, yet comprehensive mapping of its global trajectories, collaborations, and emerging themes remains insufficiently addressed. This study aims to critically analyze the dynamics of Qur’anic Studies in the global academic sphere by identifying dominant themes, evaluating patterns of scholarly collaboration, and exploring the extent to which the field is diversifying into new disciplinary domains. Bibliometric analysis was employed as the primary method, using bibliographic data indexed in Scopus between 2001 and 2025. Harzing’s Publish or Perish (PoP) facilitated quantitative analysis, while VOSviewer was utilized for visualizing co-authorship networks, institutional clusters, and thematic density. The findings reveal that Qur’anic Studies continues to be shaped by individualistic scholarship, with a low co-authorship rate averaging one author per publication and moderate citation performance, reflected in an h-index of 7 and a g-index of 9. Thematic mapping highlights the persistent dominance of research on tafsir, hermeneutics, and contextual approaches, but also shows emerging directions connecting the Qur’an with education, public health, digital technology, and interfaith dialogue. Geographically, Southeast Asia—particularly Indonesia and Malaysia—emerges as the most productive hub, while Middle Eastern and Western institutions remain influential yet less collaborative across regions. Theoretically, this study underscores a critical paradox: while the field is experiencing thematic diversification, its fragmented networks and limited methodological innovations risk confining Qur’anic Studies to regional silos rather than advancing it as a globally dialogical discipline. Strengthening transnational collaboration, fostering interdisciplinary approaches, and promoting embodied engagement with contemporary issues are necessary steps to reposition Qur’anic Studies as a central node in broader academic and intellectual discourses.