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Su'aidi, Hasan
IAIN Pekalongan
Religion Humanities Education

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40 HADITS PEDOMAN NU KARYA KH. HASYIM ASY’ARI Studi Takhrij dan Analisis Konteks Sosial Keagamaan Su'aidi, Hasan
Jurnal Penelitian Vol 11 No 1: Mei 2014
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.881 KB) | DOI: 10.28918/jupe.v11i1.413

Abstract

This study seeks to uncover the quality of 40 hadith on NU foundations, religious and social background for its writing and selection and themes classification contained in book Arba’ina Haditsan Tata’allaqu bi Mabadi’i Nahdlat al-Ulama’. This study revealed that the quality of the hadith is varied between shaheeh, hasan and dhaif. The theme range of da'wah / commanding the good and forbidding the evil, leadership, worship, must follow the Sunnah, morality and unity. While religious social context influenced by the global and local situation.
Kualitas Hadits dalam Kitab Tafsir Tanwir al-Miqbas Min Tafsir Ibni Abbas (Kritik Sanad Hadits) Su'aidi, Hasan
RELIGIA Vol 18 No 1: April 2015
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.242 KB) | DOI: 10.28918/religia.v18i1.620

Abstract

Penafsiran al-Qur`an mempunyai ragam corak, antara lain tafsir bil Ma’tsur dan tafsir bil Ra’yi. Tafsir bil Ma’tsur masih diyakini oleh sementara kalangan sebagai tafsir yang cenderung lebih dapat dipercaya walaupun dianggap “konservatif”. Tafsir ini bersumber dari periwayatan, baik yang bersumber dari Nabi SAW maupun sahabat. Tafsir sahabat seringkali dipermasalahkan apakah tafsir tersebut bisa disebut dengan tafsir bil ma’tsur atau tidak. Hal ini disebabkan penafsiran tersebut merupakan ijtihad. Selain itu, riwayatriwayat yang terdapat di dalam tafsir bil ma’tsur tidak semua dapat dipertanggung jawabkan otentitasnya. Di antara kitab tafsir bercorak demikian adalah Tanwir al-Miqbas min Tafsir Ibni Abbas. Kitab ini disandarkan kepada Muhammad bin Ya’qub bin Muhammad bin Ibrahim as-Syairazi al-Fairuzabadi. Kitab tafsir ini merupakan kitab tafsir al-Qur`an yang menggunakan manhaj tafsir tahlili (tafsir ayat per ayat) dengan mendasarkan kepada jalur periwayatan tunggal yang berujung kepada Abdullah bin Abbas RA (sebagai sumber penafsiran). Otentitas terhadap periwayatan baik terhadap riwayat-riwayat yang terkait dengan penafsiran maupun hadits sangat penting dilakukan. Hal tersebut bertujuan untuk mengetahui kualitas periwayatan, sehingga dapat ditentukan apakah riwayat tersebut valid ataukah tidak. Dalam penelitian ini, akan dilakukan telaah terhadap hal-hal yang terkait dengan jalur periwayatan tafsir Tanwir al-Miqbas min Tafsir Ibni Abbas, tentang penilaian terhadap sanad perawinya, perbandingan penafsiran Abdullah bin Abbas dalam kitab tafsir ini dan kitab tafsir Ibnu Abbas lainnya dan pembahasan tentang keabsahan penyandaran kitab tafsir ini kepada al-Fairuzabadi. Dengan demikian penelitian ini merupakan penelitian library dengan menitik beratkan kepada tinjauan sejarah dan tinjauan sanad.
Hermeneutika Hadis Syuhudi Ismail Su'aidi, Hasan
RELIGIA Vol 20 No 1: April 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (119.323 KB) | DOI: 10.28918/religia.v20i1.837

Abstract

Hadis as a historical text should be in keeping with any social changes across times and situations of any kind. This is because Hadis is viewed as a sacred text which is shalih li kulli zaman wa makan (i.e., valid anywhere and anytime), despite ‘the impression’ that when being comprehended literally it seems at odd with the present-day context. Accordingly, research into matan within Hadis should adapt to the developing theories, including those of hermeneutics invented by orientalist scholars. In this regard, Gadamer’s hermeneutic presupposes three compulsory components in the study on texts, i.e.,  prejudice, time, and product. The component of time implies the importance of the contextual background that may underlie the emergence of Hadis (asbab al-Wurud), in an attempt to understand matan hadis as is requested by muhaddis. Moreover, the fact that matan hadis frequently take shape via the sentences of majazi, ramzi, and qiyasi, which altogether are closely connected to grammatical analyses, suggests how important it is to take into account the linguistic aspects in studying Hadis. This issue has been raised within the hermeneutics that emphasises the importance of the grammar in studying Hadis as was initiated by Schleiermacher. It seems that the contextualisation of Hadis as was done by Syuhudi Ismail also considers the hermeneutics. This paper tries to uncover and explain the similarities between Syuhudi Ismail’s contextualisation method and the hermeneutics in studying Hadis.
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