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All Journal Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir TAJDID Jurnal Ilmu Ushuluddin
Mustaqimah
IAIN Sultan Amai Gorontalo, Indonesia
Religion Humanities Education Social Sciences

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Spiritualitas Islam Sebagai Jalan Pemulihan Bagi Pecandu Narkoba: Tinjauan QS Al-Ma’arij Ayat 19-23 Nurul Inayah Bachmid; Mustaqimah; Syahril Dja’fara; Yanto Hiliwilo
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 4 No. 1 (2025): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/alaqwam.v4i1.1981

Abstract

NAPZA is an acronym for narcotics, psychotropics, and other addictive substances. In the perspective of the Qur’an, drugs are equated with khamar because both of them lose consciousness. Most scholars agree on the prohibition of drugs or something similar to it. Drug abuse is a major problem that threatens many individuals and society as a whole. Conventional recovery is often less effective in providing long-term solutions for drug addicts. From an Islamic perspective, spiritual recovery can be an alternative. This article aims to examine the application of Islamic spiritual recovery methods in dealing with drug addicts by referring to surah al-Ma’arij verses 19-23. The verse describes the state of human beings who like to complain, entangled in various temptations and difficulties in life, which can be related to the condition of drug addicts. This research was conducted using the method of interpretation analysis of surah al-Ma’arij verses 19-23, a qualitative approach to explore the application of Islamic values in the recovery of drug addicts. By taking advantage of this approach, it is proposed that Quran-based Islamic spiritual restoration could provide better solutions to those who are entangled in drug addiction.
NEGOTIATING ISLAMIC UNITY IN A FRAGMENTED WORLD: A Comparative Study of Ummatan Wāḥidah in Modern Sunni and Shi'i Exegesis Moh. Azwar Hairul; Mustaqimah; Ahmed Abdul Malik; Basri
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5232

Abstract

This study examines the phrase ummatan wāḥidah in contemporary Sunni and Shi‘i Qur’anic exegesis by comparing Wahbah al-Zuhaylī’s al-Tafsīr al-Munīr and Husayn Faḍlullah’s Min Waḥy al-Qur’ān. The background of this research lies in the enduring tension between Sunni and Shi‘i traditions, which historically framed Qur’anic interpretation as a contested domain of authority and identity. While earlier exegetical works often reinforced sectarian divisions, contemporary interpretations increasingly revisit the Qur’an as a source of unity. Employing Abdul Mustaqim’s paradigm of comparative tafsir with a thematic approach, this article analyzes how both exegetes interpret selected verses containing the phrase ummatan wāḥidah (e.g., Q. 23:52; 21:92; 11:118; 43:33; 2:213, 5:48). The findings show that both al-Zuhaylī and Faḍlullah highlight Islamic unity as grounded in monotheism and the shared mission of prophets, while acknowledging diversity in law and practice as part of divine wisdom. Nevertheless, al-Zuhaylī tends to emphasize Islam’s role in restoring authentic monotheism and distinguishing constructive differences from destructive division, whereas Faḍlullah stresses the inclusivity of revelation and the ethical imperative of transcending sectarianism. The study concludes that despite their doctrinal differences, both exegetes employ ummatan wāḥidah as a hermeneutical bridge toward inter-Muslim rapprochement, offering a potential framework for fostering unity in contemporary Islamic thought.
Co-Authors Ahmed Abdul Malik Basri Moh. Azwar Hairul Nurul Inayah Bachmid Syahril Dja’fara Yanto Hiliwilo