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Pendampingan Masyarakat dalam Penguatan Ekonomi Hijau Berbasis Nilai Qurani dan Fikih Lingkungan Zulaika Zulaika; Duwi Aditya; Muhammad Risyad Maulidi; Muhammad Alfalenky; Muhammad Azhari; Nadianti Nadianti; Muhammad Syahdani
Al-Khidmah Jurnal Pengabdian Masyarakat Vol. 6 No. 2 (2026): MEI-AGUSTUS
Publisher : Institute for Research and Community Service (LPPM) of the Islamic University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56013/jak.v6i2.5311

Abstract

This community service program aims to strengthen community capacity in developing green economy practices based on Qur’anic values and environmental fiqh as an ethical foundation for natural resource management. The program was initiated in response to the low level of ecological awareness and the suboptimal utilization of sustainable local economic potential, which have contributed to environmental degradation and limited economic self-reliance within the community. Implemented through a participatory mentoring approach, the program involved thematic training, focus group discussions, and field practices integrated with Islamic values. Data were collected through participatory observation, in-depth interviews, and documentation, and analyzed qualitatively to identify changes in community understanding, attitudes, and practices. The findings reveal positive changes in community awareness regarding the relationship between economic activities and environmental sustainability, as reflected in increased participation in environmental management activities, the emergence of community-based waste management initiatives, more environmentally friendly land-use practices, and the development of sustainability-oriented productive enterprises. Furthermore, the integration of Qur’anic values and environmental fiqh strengthened community awareness and motivation to preserve the environment as part of their social and religious responsibilities. These findings indicate that a religious values-based mentoring approach can serve as an effective strategy for promoting green economy development and sustainable community empowerment at the local level.
ANALISIS KOMPARATIF TAFSIR AHKAM KLASIK DAN KONTEMPORER TERHADAP LARANGAN TABARRUJ DALAM QS. AL-AHZAB AYAT 33 Adla Fadila Syahman Cahyani; Zulaika Zulaika; Nur Fadila; Khusnul Khatimah
EL-ADABI : Jurnal Studi Islam Vol 5 No 1 (2026): Juni 2026
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v5i1.418

Abstract

This study examines the prohibition of tabarruj in Surah Al-Ahzab verse 33 through the perspective of Tafsir Ahkam using a comparative analysis of classical and contemporary interpretations. The study is motivated by the existence of different interpretations of the concept of tabarruj, influenced by social, cultural, and historical contexts. It aims to explain the meaning of  tabarruj, compare the interpretations of classical and contemporary Qur'anic exegetes regarding Surah Al-Ahzab verse 33, and analyze its legal implications for Muslim women. This research employs a qualitative approach with a library research method. The primary sources include the Qur'an, classical and contemporary books of tafsir , supported by Hadith, scholarly books, and relevant academic journals. The data were analyzed using a descriptive-analytical method with a comparative approach to identify similarities, differences, and interpretative tendencies among the exegetes. The findings reveal that classical exegetes generally interpret tabarruj as the excessive display of adornment, beauty, or parts of the body that may lead to temptation and social disorder. In contrast, contemporary exegetes interpret the prohibition more contextually by emphasizing modesty, dignity, and ethical dress in accordance with Islamic principles while considering modern social realities. This study contributes to the development of Tafsir Ahkam studies by providing a comparative perspective and a more comprehensive understanding of the implementation of the prohibition of tabarruj in the lives of contemporary Muslim women.