Samsul Muarrif
Pusat Riset Konservasi Gajah dan Biodiversitas Hutan, Universitas Syiah Kuala

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COMMUNITY-BASED CONSERVATION AND AWARENESS OF MIGRATORY WATERBIRDS IN COASTAL ACEH Yuri Gagarin; Abdullah Abdullah; Samsul Muarrif; Fatemah Rosma; Puput Marlisa
JMM (Jurnal Masyarakat Mandiri) Vol 10, No 3 (2026): Juni
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jmm.v10i3.39559

Abstract

Abstrak: Ekosistem pesisir di Provinsi Aceh, Indonesia, merupakan habitat penting bagi burung air migran yang melintasi Jalur Terbang Asia Timur–Australasia (East Asian–Australasian Flyway). Namun, habitat tersebut semakin terancam oleh perburuan ilegal, gangguan manusia, dan rendahnya kesadaran masyarakat terhadap konservasi satwa liar. Kegiatan konservasi berbasis masyarakat ini bertujuan untuk meningkatkan kesadaran konservasi masyarakat pesisir melalui intervensi media visual dan kegiatan penyadartahuan lingkungan. Program dilaksanakan pada bulan Mei hingga Desember 2023 di kawasan pesisir Kabupaten Aceh Besar dan Kota Banda Aceh, Indonesia. Kegiatan konservasi meliputi koordinasi dengan masyarakat lokal, penyuluhan kesadaran konservasi, diskusi informal, serta pemasangan satu spanduk larangan berburu di habitat pesisir strategis yang sering diakses oleh masyarakat dan nelayan. Data dikumpulkan melalui observasi lapangan, dokumentasi, diskusi partisipatif, dan evaluasi kualitatif terhadap respons masyarakat terhadap pesan konservasi. Hasil kegiatan menunjukkan adanya respons positif masyarakat terhadap kampanye konservasi yang dilakukan. Masyarakat menunjukkan perhatian yang lebih besar terhadap informasi konservasi serta terlibat dalam diskusi mengenai perlindungan burung air migran dan isu perburuan ilegal. Pemasangan spanduk konservasi juga meningkatkan visibilitas media edukasi lingkungan di kawasan pesisir yang sebelumnya memiliki keterbatasan informasi konservasi. Meskipun penelitian ini masih terbatas pada evaluasi kualitatif jangka pendek, hasil kegiatan menunjukkan bahwa intervensi penyadartahuan berbasis masyarakat berpotensi mendukung pendidikan lingkungan dan mendorong partisipasi masyarakat lokal dalam konservasi burung air migran. Penguatan kolaborasi antara masyarakat, perguruan tinggi, dan organisasi konservasi penting dilakukan untuk menjaga keberlanjutan program kesadaran konservasi di ekosistem pesisir.Abstract: Coastal ecosystems in Aceh Province, Indonesia, serve as important habitats for migratory waterbirds along the East Asian–Australasian Flyway. However, these habitats are increasingly threatened by illegal hunting, human disturbance, and limited public awareness regarding wildlife conservation. This community-based conservation activity aimed to improve conservation awareness among coastal communities through visual awareness interventions and outreach activities. The program was conducted from May to December 2023 in coastal areas of Aceh Besar District and Banda Aceh City, Indonesia. Conservation activities included coordination with local communities, awareness outreach, informal discussions, and installation of one anti-hunting conservation banner in a strategic coastal habitat frequently accessed by local residents and fishermen. Data were collected through field observations, documentation, participatory discussions, and qualitative evaluation of community responses toward conservation messages. The results indicated positive community responses toward the conservation campaign. Local residents showed increased attention to conservation information and participated in discussions regarding migratory waterbird protection and illegal hunting issues. The installation of conservation banners also improved the visibility of environmental awareness media in coastal areas where conservation information had previously been limited. Although this study was limited to short-term qualitative evaluation, the findings demonstrate that community-based awareness interventions have the potential to support environmental education and encourage local participation in migratory waterbird conservation. Strengthening collaboration among communities, universities, and conservation organizations is important for sustaining conservation awareness programs in coastal ecosystems.
ETNOEKOLOGI MASYARAKAT GAYO: PERAN HUKUM ADAT DAN NILAI RELIGIUS DALAM KONSERVASI IKAN DEPIK (RASBORA TAWARENSIS) DI DANAU LUT TAWAR Hendra Yulisman; Yuri Gagarin; Cut Intan Evtia Nurina; Fitrah Asma Ulhusna; Samsul Muarrif; Adelia Ayura
Jurnal Prasasti Ilmu Vol. 6 No. 1 (2026): Jurnal Prasasti Ilmu
Publisher : Universitas Muria Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24176/jpi.v6i1.17475

Abstract

The Gayo people inhabiting Central Aceh have a very strong tradition of local wisdom in utilizing and managing the Lake Lut Tawar area, especially regarding the presence of Depik fish. The purpose of this study is to identify and describe the construction of customary law and ethnoecological knowledge of the Gayo people regarding the rules and limitations of natural resource exploitation in the Lake Lut Tawar ecosystem. The research method used is a qualitative method. Data collection techniques were carried out through open in-depth interviews. The subjects of this study were members of the Majelis Adat Gayo (MAG) for the 2024-2029 period. Interview data were analyzed using the Miles and Huberman interactive model through three stages: data reduction, data presentation, and drawing conclusions. The results of the study indicate that the Gayo people have a strong ethnoecological construction in water conservation, implemented through a 25-meter fishing zoning restriction and the use of environmentally friendly traditional fishing gear (dedesen). The main findings reveal a very strong integration between customary law and religious values ​​(the concept of Fiqh al-Bi'ah), in which fishermen strictly adhere to the prohibition on fishing during religious times (Friday prayers and Tarawih prayers). This compliance is not based on fear of positive state law, but rather driven by spiritual obedience and respect for the Sarak Opat and Pawang Lut institutions (edet memegeri hukum).