Muhammad Syahrial Razali Ibrahim
Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe

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Buya Hamka’s Moral Framework in Tafsir Al-Azhar: Strengthening Muslim Students’ Religious Character in the Digital Era Mukhlis Mukhlis; Martunis Martunis; Muhammad Syahrial Razali Ibrahim
JURNAL ISLAM NUSANTARA Vol 10, No 1 (2026)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v10i1.618

Abstract

This study aims to analyze Buya Hamka’s concept of morality in Tafsir Al-Azhar on Surah Luqman (31:13–19) and its relevance to strengthening students’ religious character in the digital era. Contemporary students face moral degradation, identity confusion, and social vulnerability caused by uncontrolled digital information flows. These conditions highlight the urgency of developing character education grounded in transcendent religious values and ethical awareness. This research employed a qualitative library-based approach by examining Hamka’s interpretation through the Adabi Ijtima’i perspective. Data were analyzed descriptively to identify the educational values and their contextual application in modern learning environments. The findings reveal that Hamka constructs character through vertical morality based on tawhid and hisbah, which foster spiritual awareness, self-control, and moral integrity in digital interactions. Horizontal morality is reflected in ihsan and gratitude toward parents, moral leadership through amar ma’ruf nahi munkar and patience, and social ethics emphasizing humility and respect. These values support responsible communication, critical information filtering, and ethical digital citizenship. This study contributes a moderate and contextual framework for Islamic character education and recommends integrating reflective digital practices into school curricula.
Online Dating and Islamic Law in Aceh: Reassessing Aceh Qanun No. 6 of 2014 on Jinayat Law in the Digital Era Daris Aprinaldi Elman; Muhammad Syahrial Razali Ibrahim; Bukhari Bukhari
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol. 13 No. 1 (2026): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v13i1.14306

Abstract

The rapid advancement of information technology and the increasing accessibility of the internet have given rise to online dating as a new form of premarital interaction. This phenomenon presents legal challenges in Aceh because it is not explicitly regulated under Aceh Qanun Number 6 of 2014 on Jinayat Law, despite the fact that its characteristics may affect the boundaries of interaction between men and women and the values underpinning family formation in Islam. This study aims to analyze the practice of online dating from the perspective of Islamic law based on Aceh Qanun Number 6 of 2014 and to examine its implications for premarital relationships and social norms in Acehnese society. This research employs a normative juridical method using statutory and conceptual approaches through the analysis of legal provisions, scholarly literature, and relevant sources of Islamic law. The findings reveal that although online dating is not explicitly regulated under Aceh Qanun Number 6 of 2014, it can be assessed based on Islamic legal principles that prohibit khalwat (close seclusion between unrelated men and women), ikhtilāṭ (unrestricted mixing of unrelated men and women), and other conduct leading to violations of Islamic norms. The legality of online interactions is determined not by the digital medium itself, but by the purpose, nature of communication, and their potential impact on personal dignity, premarital relationships, and preparation for marriage in accordance with Islamic values. This study highlights the need to strengthen legal interpretation and develop regulations that are more responsive to technological advancements in order to provide legal certainty while preserving Islamic principles and Aceh's local wisdom