Atiyatul Mawaddah
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, Indonesia

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Konstruksi Wacana Ekoteologi pada Website Resmi Kementerian Agama (kemenag.go.id): Analisis Wacana Kritis Norman Fairclough Januari 2026 Atiyatul Mawaddah; Muhamad Farhan; Robiatul Adawiyah
JURNAL PARADIGMA MADANI : Ilmu Sosial, Politik dan Agama Vol. 13 No. 1 (2026): JUNI
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Islam Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56013/jpm.v13i1.5699

Abstract

This article aims to analyze the discourse of ecotheology presented by the Ministry of Religious Affairs of the Republic of Indonesia through its official website during January 2026, using the critical discourse analysis framework of Norman Fairclough. The main focus of this study is to understand how ecotheology is represented, how power relations are constructed, and how identity is shaped within the discourse. This research employs a qualitative approach with critical discourse analysis techniques. The data were collected from 46 posts containing the keyword “ecotheology” on the official website of the Ministry of Religious Affairs, consisting of national and regional news as well as opinion articles. The analysis was conducted by dividing the discourse into three main dimensions: microstructural, mesostructural, and macrostructural. The findings reveal that at the microstructural level, ecotheological discourse is represented through the use of strong theological diction such as amanah (trust), khalifah (stewardship), and responsibility of faith, which construct a religion-based ecological awareness while reinforcing power relations by positioning the Ministry of Religious Affairs as the primary authority. At the mesostructural level, the Ministry’s website functions as an institutional medium that dominantly produces and distributes discourse, where journalists tend to be part of the organizational structure, thereby reinforcing a single narrative without presenting critical perspectives. Meanwhile, at the macrostructural level, ecotheological discourse emerges as a strategic response to global and national environmental crises, as well as part of efforts to integrate religious values into sustainable development, including within the context of international diplomacy. This study confirms that the Ministry of Religious Affairs utilizes its digital platform as a primary medium to construct and disseminate ecotheological discourse as part of a transformation of religiosity oriented toward environmental awareness. The analysis also demonstrates that representation, power relations, and identity formation within ecotheological discourse play a significant role in shaping collective awareness of the importance of environmental preservation as an integral part of religious practice.
Retorika Afektif dalam Komunikasi Pemerintah Daerah: Analisis Wacana Kritis Norman Fairclough terhadap Leksikon “Cinta” pada Program Pemerintah Kabupaten Jember Kartika Bina Kasih; Atiyatul Mawaddah
JURNAL PARADIGMA MADANI : Ilmu Sosial, Politik dan Agama Vol. 13 No. 1 (2026): JUNI
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Islam Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56013/jpm.v13i1.6063

Abstract

This study examines the use of the lexicon “love” (cinta) in the communication of the Jember Regency Government as a form of affective rhetoric within digital communication spaces. This phenomenon is particularly interesting because the word “love” is not only used as an emotional marker, but also forms part of program naming strategies and the construction of regional governmental identity. The aim of this research is to analyze the construction of the lexicon “love,” the discursive practices underlying it, as well as the social meanings, ideologies, and power relations represented through government communication. This study employs a qualitative approach using Norman Fairclough’s Critical Discourse Analysis (CDA), which encompasses textual, discursive practice, and sociocultural dimensions, and is further strengthened by microstructural analysis including transitivity, modality, nominalization, actor structure, and representational strategies. The data were obtained from the official website of the Jember Regency Government during the period January–April 2026, which contains programs based on the lexicon “love,” such as Peta Cinta, Bus Si Cinta, Jahe Cinta, and Beasiswa Cinta Bergema. The findings show that the lexicon “love” functions as an affective rhetorical device that integrates various sectors of public policy into a single symbolic narrative. At the microstructural level, there is a dominance of government representation as the primary actor and a naturalization of affect within policy language. At the mesostructural level, the production and distribution of discourse centralized in the Communication and Information Office (Diskominfo) create a uniform and emotionally charged narrative. Meanwhile, at the macrostructural level, the use of the lexicon “love” operates within the context of the emotionalization of politics and affective governance practices related to post-electoral political legitimacy. This study concludes that the lexicon “love” has undergone institutionalization in local government communication and functions as a master signifier that constructs a governance identity based on affect, emotional closeness, and symbolic legitimacy.