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Teologi Kritis dan Konseling Tauhid Integratif-Holistik: Rekonstruksi Epistemologi Kesehatan Mental Spiritual di Era Krisis Makna Diva Indah Puspitasari; Nanda Ayu Rizwatun Ni'mah; Haikal Bustomi; Moh Fikri Muroqil Ubudiyah; Ali Hasan Siswanto
Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 2 (2026): APRIL-JUNI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/zywqdv81

Abstract

The modern mental health crisis demonstrates that positivistic psychology and secular counseling approaches have not fully addressed the existential problems of contemporary humanity, particularly those related to the loss of meaning in life, spiritual alienation, and social disintegration. In many modern therapeutic practices, humans tend to be reduced to biological-psychological entities, while transcendent and spiritual dimensions are merely complementary elements. Research on spiritual counseling has indeed developed, but much of it remains adaptive to Western psychological theory and has yet to present an epistemological reconstruction based on the monotheistic worldview. This research gap lies in this study: the absence of a counseling paradigm formulation that integratively connects critical theology, Islamic psychology, and Sufism within a holistic-transformative framework. This study employs a critical theology approach and integrative-holistic monotheistic counseling with a qualitative, library-based research method through philosophical, theological, and psychological analysis of classical and contemporary literature. This study argues that monotheism functions not only as a normative doctrine but also as an epistemological paradigm capable of integrating spiritual, psychological, and social dimensions in the counseling process. This paradigm positions mental health as a unity between divine awareness, emotional regulation, spiritual purification, and social transformation. The scientific contribution of this research lies in the new formulation of Integrative-Holistic Tawhid Counseling as a model for reconstructing the epistemology of spiritual mental health. This paradigm broadens the horizons of contemporary Islamic psychology while simultaneously presenting a critique of the secular paradigm in modern counseling science.
Rekonstruksi Struktur Sosial melalui Dakwah Transformatif Diva Indah Puspitasari; Ali Hasan Siswanto
Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 3 (2026): JULI-SEPTEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/sxksqa90

Abstract

Contemporary social changes have given rise to a societal structure that is increasingly fluid, complex, and multidimensional—driven largely by digitalization, economic transformation, and shifts in social relationships and authority. This situation has sparked academic unease, as conventional concepts of social structure tend to view society through relatively static categories of stratification, status, role, and mobility, whereas the dynamics of power structures and social influence are evolving rapidly. Meanwhile, the study of *dakwah* (Islamic outreach) often frames it merely as a process of transmitting religious messages and altering individual behavior, leaving its structural and transformative dimensions underdeveloped. This article aims to reconstruct the concept of social structure through the lens of transformative *dakwah* by integrating critical sociological approaches with Islamic Studies. Employing a literature-based methodology involving a critical-conceptual analysis of the sociology of literature, Islamic Studies, and transformative *dakwah*, the study proceeds through stages of identification, critique, integration, and theoretical reconstruction. The article argues that *dakwah* should be positioned not merely as the communication of Islamic values, but as a social praxis capable of interpreting power relations, fostering critical consciousness, promoting empowerment, and initiating the transformation of social structures. It contributes a "Social Structure–Transformative *Dakwah*" framework that links social structure, power relations, critical consciousness, collective action, and societal transformation. This framework shifts the sociological study of *dakwah* from a descriptive orientation toward a transformative paradigm.