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SUFISM OF LIBERATION: REREADING THE CONCEPT OF FEMALE CREATION AND GENDER-BASED VIOLENCE ISSUES Umi Ni'matin Choiriyah
Living Sufism: Journal of Sufism and Psychotherapy Vol. 4 No. 2 (2025): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v4i2.1042

Abstract

This paper discusses the concept of the creation of women from a Sufi perspective as an effort to prevent gender-based violence. The focus of this study is the concept of the creation of women from a Sufi perspective to understand the role and function of women from the beginning of their creation as an effort to prevent violence against women. The research was conducted using qualitative methods. Data analysis was carried out by thoroughly analyzing Sufi literature that discusses the creation of women. The results of the study show that in Sufism, women were created from nafs wahidah, which is the same self as men. From nafs wahidah, they were then divided into two parts, male and female. Thus, Sufism views them as having the same roles, positions, and rights as caliphs on Earth, because Allah sees humans based on their piety, not their gender. They were created to complement and understand each other in order to achieve a complete life and harmonious relationships as preparation for carrying out their role as caliphs on Earth. As for the roles of men and women that cannot be interchanged, these are roles related to their biological conditions, such as childbirth and breastfeeding Keywords: Sufism Liberation, Female Creation, Gender Violence
DIALEKTIKA KONSTRUKSI EPISTEMOLOGI ILMU PERSPEKTIF NALAR ISLAM DAN NALAR BARAT Ahmad Munirul Hakim; Umi Ni'matin Choiriyah
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 10 No. 2 (2026): Juni
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/8w08yn59

Abstract

In the Western paradigm, science focuses more on the fundamental foundations of rationalism and empiricism. Conversely, in the Islamic tradition, science stems from three epistemologies famously associated with the thought of Abid Al-Jabiri, namely bayani, irfani, and burhani reasoning. This article aims to engage in a dialogue between Islamic and Western epistemologies within a scientific context, with a view to identifying appropriate conceptual frameworks within the epistemological framework. The approach adopted in this article employs a qualitative method based on library research. The data sources in this article are philosophical works and research that specifically discuss Islamic and Western epistemology. Additionally, sources include books, texts, and journals related to Islamic and Western epistemology. The analysis in this article employs content analysis techniques. The results indicate that the Western epistemological paradigm, which is grounded in reason and empiricism, can in fact be harmonised with Islamic epistemology. This epistemological harmony is achieved by establishing Islamic science as the primary paradigm, namely a scientific epistemological framework based on the foundations of revelation, namely the Qur’an and the Hadith. This represents an ideal, integrative epistemology for the future.
Sufism-Based Psychotherapy Strategies in Preventing Toxic Relationships Among Gen Z Students at Pond Umi Ni’matin Choiriyah; Farhan Firdian
Jurnal Spiritual Healing Vol 7 No 1 (2026): Spiritual Healing
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v7i1.31638

Abstract

This writing discusses the application of Sufistic values to prevent toxic relationship problems among Gen Z at the KH. Sholeh Darat Islamic Boarding School, PCNU, Semarang City. The study focuses on the tasawuf (Sufism) values implemented for the students (santri) to prevent toxic relationships. The dissemination of Sufi teachings is conducted by integrating scholarly knowledge with spiritual practice. In addition to exploring the intellectual heritage of scholars through the study of classical Islamic texts (kitab kuning), congregants are encouraged to cultivate spiritual purity through the tradition of collective prayer (istighosah. The research employed a qualitative method, focusing on the study of student peer relationships, with both female and male students, within the Pesantren and school setting. Data was collected through in-depth interviews, documentation, and observation. The research results indicate that students who apply Sufistic values in their daily lives can prevent themselves from toxic relationships, both in friendships and romantic relationships among Gen Z students.
RATU KALINYAMAT DALAM PERSPEKTIF FEMINISME POSTKOLONIAL: RESISTENSI ANTIKOLONIAL, KEPEMIMPINAN PEREMPUAN, DAN KEMANDIRIAN EKONOMI Ozi Setiadi; Umi Ni'matin Choiriyah; Yulia Friyanni
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 22(1), 2026
Publisher : Center for Gender and Child Studies (Pusat Studi Gender dan Anak) LP2M UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v22i1.52464

Abstract

Abstract. Ratu Kalinyamat is frequently remembered as a courageous ruler, yet the political meaning of her authority is often reduced to heroic biography. This article examines her leadership, anti-Portuguese campaigns, and maritime economy through postcolonial feminist analysis. It uses a qualitative historical-literature design. The corpus comprised academic studies and historical syntheses. It also included published reconstructions of Portuguese and local records. Sources were selected through relevance, credibility, and bibliographic traceability. They were examined through heuristics, internal and external criticism, interpretation, and historiographical synthesis. Spivak’s politics of representation, Mohanty’s account of transnational solidarity, and Yuval-Davis’s analysis of gender and nation guide the interpretation. The study finds that Ratu Kalinyamat exercised recognized dynastic authority in a male-dominated political field. Her campaigns against Portuguese Malacca depended on regional coalitions and a substantial maritime economy. They did not end Portuguese rule in Malacca. Conflicting figures for ships and troops therefore require critical comparison. The article does not label this sixteenth-century ruler a self-identified feminist or a subaltern subject. Instead, it argues that postcolonial feminism clarifies how her authority was represented, how collective resistance was organized, and how economic capacity sustained political sovereignty.   Abstrak. Ratu Kalinyamat kerap dikenang sebagai penguasa pemberani. Namun, makna politik kepemimpinannya sering berhenti pada biografi kepahlawanan. Artikel ini mengkaji kekuasaan politik, ekspedisi anti-Portugis, dan ekonomi maritim Ratu Kalinyamat melalui perspektif feminisme postkolonial. Penelitian menggunakan desain kualitatif historis-kepustakaan. Korpus mencakup artikel ilmiah dan sintesis sejarah. Korpus juga mencakup rekonstruksi terbitan atas catatan Portugis serta sumber lokal. Sumber dipilih berdasarkan relevansi, kredibilitas, dan keterlacakan bibliografis. Analisis dilakukan melalui heuristik, kritik eksternal dan internal, interpretasi, serta sintesis historiografis. Pembacaan teoretis memakai politik representasi Spivak, solidaritas lintas batas Mohanty, dan hubungan gender-bangsa Yuval-Davis. Hasil kajian menunjukkan bahwa Ratu Kalinyamat menjalankan otoritas dinastik yang diakui dalam ruang politik yang didominasi laki-laki. Perlawanan terhadap Portugis bertumpu pada koalisi antarkerajaan dan basis ekonomi maritim. Ekspedisi tersebut tidak mengakhiri kekuasaan Portugis di Malaka. Karena itu, perbedaan angka kapal dan pasukan harus dibaca secara kritis. Artikel ini tidak menyebut Ratu Kalinyamat sebagai feminis yang menyatakan identitasnya sendiri atau sebagai subjek subaltern. Feminisme postkolonial digunakan untuk menjelaskan politik representasi, watak kolektif perlawanan, dan hubungan antara kapasitas ekonomi dengan kedaulatan politik.