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Studi Tafsir Tematik Tentang Penciptaan Manusia Dalam Tafsir Al-Munir Karya Wahbah Az-Zuhaili Muhammad Muhyiddin Ahsan Sumarsono; Muhammad Amrulloh; Indri Astuti
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9146

Abstract

This study examines the process and purpose of human creation in the Qur’an based on Tafsir Al-Munir by Wahbah Az-Zuhaili. The focus of the study is directed at the characteristics of Az-Zuhaili’s interpretation, the stages of human creation, and the objectives of human creation, which include worship (‘ibādah), vicegerency (khalīfah), and trust (amānah). This research employs a qualitative method with a thematic (maudhu‘i) tafsir approach by analyzing Qur’anic verses related to human creation, particularly QS. Al-Mu’minun [23]: 12–16 and QS. Al-Insan [76]: 2, with Tafsir Al-Munir as the primary source. The findings indicate that Wahbah Az-Zuhaili interprets the verses of human creation in a comprehensive and moderate manner by integrating tafsir bil-ma’thūr and tafsir bil-ra’y, emphasizing the interconnection between biological, spiritual, and eschatological dimensions. The process of human creation is understood as a systematic and purposeful sequence that reflects Allah’s power and wisdom, while also affirming human accountability in worldly life. Furthermore, the purpose of human creation in Tafsir Al-Munir is formulated through the concepts of worship as total submission to Allah, vicegerency as a mandate to manage the earth responsibly, and trust as a form of moral and legal responsibility. This study concludes that the concept of human creation in Tafsir Al-Munir is not merely theological, but also carries significant moral and social implications for shaping faithful, ethical, and responsible human character.
Etika Bertetangga dalam Al-Qur’an Menurut Tafsir Al-Azhar Karya Hamka dan Relevansinya bagi Masyarakat Modern Farhana Zulfa Azzahro; Muhammad Mukharom Ridho; Indri Astuti
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.5506

Abstract

This study analyzes the values of neighborly ethics in Islam based on Prof. Dr. Hamka's interpretation in Tafsir Al-Azhar using a thematic interpretation approach and literature study. Neighborly ethics are understood not only as physical relationships but also encompass social and emotional aspects, including interactions with non-Muslim neighbors. Hamka interprets verses such as An-Nisa’ 36, An-Nahl 90, and Al-Ahzab 60–61, emphasizing the values of ihsan (doing good), ‘adl (justice), and ta’awun (mutual assistance) as concrete manifestations of faith with practical implications for maintaining social harmony, strengthening solidarity, and preventing conflict in a pluralistic society. The findings of this study indicate that Hamka’s ethics of neighborliness are contextual and remain relevant in the modern era, which tends to be individualistic. The practical implication is the need to revitalize the values of neighborly ethics through family education, social outreach, and community policies to build inclusive, tolerant, and just social relations, so that these teachings can serve as a guide to strengthen Islamic values and social resilience amid societal pluralism.