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From fatwa to social media: Unleashing global muslim solidarity through fatwa and digital activism movement Muhammad Fahmi Reksa Alfarisi; Ahmad Nashikhul Huda; Almeyda Asharsyira
Islamic Communication Journal Vol. 9 No. 1 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.1.20501

Abstract

The Israel-Palestine war has brought an enormous amount of attention to religious tension, global solidarity, and humanitarian movement in the Muslim world. This study investigates the underlying factor behind the fatwa issuance and its impact on the new trend of global solidarity in the digital sphere. The theory of mediation of meaning and new media by Hoover has been used to navigate the Fatwa of the Indonesian Ulama Council. This fatwa, regarding boycotts, divestments, sanctions movement, and the spread of Julid Fisabilillah digital activism, is a significant factor in shaping global Muslim solidarity. The digital activism is conducted by Indonesian and Malaysian netizens on specific social media platforms such as X, Instagram, and Telegram. This paper aims to contribute to the promotion of solidarity, compassion, and moral principles as fundamental aspects of humaneness. The research methods involved using a desk research methodology to collect data by analyzing scientific papers, digital media such as news, social media platforms, and literature reviews. The results indicated that this new trend of movements served as a means of expressing concern and advocating for humanity's values. It also aimed to create social justice and beneficial impact through humanitarian aid and establish emotional and moral connections to the Palestinian cause. Subsequently, the elements of religious tension, intrinsic and extrinsic religiosity, have intertwined roles in influencing this situation.*****Perang antara Israel-Palestina telah menyita banyak perhatian dari mulai esensi ketegangan agama, solidaritas global, hingga gerakan kemanusiaan di dunia Muslim. Studi ini berusaha untuk menyelidiki faktor yang mendasari diterbitkannya Fatwa Majelis Ulama Indonesia (MUI) terkait dukungan terhadap Palestina dan dampaknya terhadap tren baru solidaritas global di ranah digital. Teori mediasi makna dan media baru oleh Hoover diaplikasikan untuk menavigasi dampak dari Fatwa Majelis Ulama Indonesia yang berkenaan dengan gerakan boikot, divestasi, sanksi terhadap produk yang mendukung Israel dan penyebarannya melalui aktivisme digital Julid Fisabilillah yang banyak digalakkan oleh warganet Indonesia dan Malaysia di beberapa platform media sosial seperti X, Instagram dan Telegram. Tulisan ini memiliki kontribusi untuk meningkatkan solidaritas, kasih sayang, dan menegakkan prinsip-prinsip moral sebagai aspek dasar kemanusiaan. Metode penelitian yang digunakan adalah metode kepustakaan untuk mengumpulkan data dengan menganalisis beberapa karya ilmiah terdahulu, media digital seperti berita, platform media sosial, dan tinjauan literatur. Hasil penelitian menunjukkan bahwa tren gerakan baru ini berfungsi sebagai sarana efektif untuk mengekspresikan kepedulian dan mengadvokasi nilai-nilai kemanusiaan yang bertujuan untuk menciptakan keadilan sosial dan dampak yang bermanfaat melalui bantuan kemanusiaan, membangun hubungan emosional dan moral sejalan dengan perjuangan warga Palestina. Selanjutnya, elemen-elemen ketegangan agama, baik religiusitas intrinsik maupun ekstrinsik, memiliki peran yang saling terkait dalam mempengaruhi situasi ini. 
Contractual Ethics Analysis of the Phenomenon of non-Transactional Consumption in Cafes: The Perspective of Islamic Economic and Justice Almeyda Asharsyira; Yuli Andriansyah; José Moleiro Martins
Tasharruf: Journal Economics and Business of Islam Vol 11, No 1 (2026): JUNE
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/tjebi.v11i1.3904

Abstract

This study examines the increasingly common phenomenon of non-transactional consumption in cafes, known locally as "rojali" (rarely buying groups), where customers utilize amenities such as seating and Wi-Fi without purchasing products. The focus of this study is to evaluate the ethical and contractual implications of this behavior through the lens of Islamic economics, positioning this phenomenon as a consumption ethics issue that impacts the sustainability of micro-enterprises. The study uses a qualitative-descriptive approach with the method narrative review and conceptual-normative analysis of scientific literature, media reports, and the latest industry data for 2025. The results of the analysis show that the practice of "rojali" reflects a non-conformity with the principles of contract implicit and fairness values ('adl), because there is utilization of facilities without a clear agreement and appropriate compensation. This action is categorized as a form of taking advantage without rights (akhdz bi ghairi haqq) which results in injustice (oppression) for business owners, with a real impact of up to a 60% decrease in daily income. As a solution, this study recommends a strategy based on Islamic economic ethics through affirmation contract implicit in operational policies and strengthening of muamalah literacy to build consumer awareness of moral responsibility. This approach is expected to maintain a balance between the cafe's function as an inclusive social space and the protection of assets (hifz al-mal) and business sustainability.