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The Meaning of “Deniers of Religion” in QS. Al-Mā‘ūn [107]: 1–3: An Islamic Thought Analysis of Structural Poverty Sarmilah Amir; Achmad Abubakar; Rahmi Damis; Syakia Syakia
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.635

The purpose of this study is to reveal the meaning of "pendusta agama" in QS al-Maun/107:1-3, as well as to analyze the relationship between the behavior of "pendusta agama" and structural poverty, and the solutions offered to address poverty. The research method used is qualitative descriptive with a library research approach. The method used is the tahlili method. The results of the study show that the term "pendusta agama" in QS al-Mā‘ūn is not only understood as someone who denies religious teachings, but also as someone who is unjust to orphans, reluctant to help the poor, and does not promote social awareness. These behaviors are related to the formation of structural poverty because they reflect social injustice and the neglect of the rights of the disadvantaged. Penelitian ini juga menegaskan bahwa kemiskinan dipengaruhi oleh sistem sosial yang tidak berpihak pada masyarakat miskin dan bukan sekadar persoalan individual. Therefore, QS al-Mā‘ūn conveys a moral and social message to Muslims to build social awareness, distribute aid effectively, and optimize the use of zakat to reduce poverty and social inequality. This study is expected to contribute to the development of social tafsir studies related to the problem of poverty. Further research is recommended to develop a more in-depth study through the maqāṣid approach

The Meaning of “Deniers of Religion” in QS. Al-Mā‘ūn [107]: 1–3: An Islamic Thought Analysis of Structural Poverty Sarmilah Amir; Achmad Abubakar; Rahmi Damis; Syakia Syakia
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.635

The purpose of this study is to reveal the meaning of "pendusta agama" in QS al-Maun/107:1-3, as well as to analyze the relationship between the behavior of "pendusta agama" and structural poverty, and the solutions offered to address poverty. The research method used is qualitative descriptive with a library research approach. The method used is the tahlili method. The results of the study show that the term "pendusta agama" in QS al-Mā‘ūn is not only understood as someone who denies religious teachings, but also as someone who is unjust to orphans, reluctant to help the poor, and does not promote social awareness. These behaviors are related to the formation of structural poverty because they reflect social injustice and the neglect of the rights of the disadvantaged. Penelitian ini juga menegaskan bahwa kemiskinan dipengaruhi oleh sistem sosial yang tidak berpihak pada masyarakat miskin dan bukan sekadar persoalan individual. Therefore, QS al-Mā‘ūn conveys a moral and social message to Muslims to build social awareness, distribute aid effectively, and optimize the use of zakat to reduce poverty and social inequality. This study is expected to contribute to the development of social tafsir studies related to the problem of poverty. Further research is recommended to develop a more in-depth study through the maqāṣid approach

The Style of Kināyah in the Qur'an: A Critical Analysis from the Perspective of Bayan of the Verses on Social Interaction Sarmilah Amir; Mardan Mardan; Andi Miswar
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 5: September-Oktober 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i5.690

Human language often has limitations and can seem vulgar when articulating private domestic matters. This is where the Qur’an uniquely comes into play by utilizing the flexibility of uslūb kināyah (a figurative style of speech or subtle allusion) as an aesthetic and ethical linguistic instrument. This study aims to critically analyze the mechanisms of uslūb kināyah, including its meaning, components, classification, and significance by focusing specifically on verses regarding mu‘āsyarah (intimate spousal interaction). This is a descriptive qualitative study based on library research. Primary data is sourced from the mu‘āsyarah verses in the Qur’an, which are analyzed using a stylistic and exegetical approach through thematic study methods. The results of the study indicate that the semantic mechanism of uslūb kināyah operates through the interconnection of its three main elements, whereby the figurative meaning is conveyed profoundly without invalidating the original meaning according to sharia logic. In the mu‘āsyarah verses (such as QS. al-Baqarah: 187, 223, 235; QS. al-Nisā’: 21, 43; QS. al-A‘rāf: 189; and QS. al-Zukhruf: 18), the Qur’an consistently employs euphemism by shifting from explicit (ṣarīḥ) diction to suggestive expressions rich in aesthetic value. This is evidenced by the use of the word libās (clothing) to refer to intimacy, ḥarṡ (field) to refer to uterine reproduction, and the words lāmastum, tagasysyā, and afḍā to represent sexual intercourse. This study concludes that the uslūb kināyah in the mu‘āsyarah verses plays a strategic role in balancing the morality of polite speech (adab al-kalim) without obscuring or diminishing the precision of the fiqh legal rulings contained therein.

The Style of Kināyah in the Qur'an: A Critical Analysis from the Perspective of Bayan of the Verses on Social Interaction Sarmilah Amir; Mardan Mardan; Andi Miswar
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 5: September-Oktober 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i5.690

Human language often has limitations and can seem vulgar when articulating private domestic matters. This is where the Qur’an uniquely comes into play by utilizing the flexibility of uslūb kināyah (a figurative style of speech or subtle allusion) as an aesthetic and ethical linguistic instrument. This study aims to critically analyze the mechanisms of uslūb kināyah, including its meaning, components, classification, and significance by focusing specifically on verses regarding mu‘āsyarah (intimate spousal interaction). This is a descriptive qualitative study based on library research. Primary data is sourced from the mu‘āsyarah verses in the Qur’an, which are analyzed using a stylistic and exegetical approach through thematic study methods. The results of the study indicate that the semantic mechanism of uslūb kināyah operates through the interconnection of its three main elements, whereby the figurative meaning is conveyed profoundly without invalidating the original meaning according to sharia logic. In the mu‘āsyarah verses (such as QS. al-Baqarah: 187, 223, 235; QS. al-Nisā’: 21, 43; QS. al-A‘rāf: 189; and QS. al-Zukhruf: 18), the Qur’an consistently employs euphemism by shifting from explicit (ṣarīḥ) diction to suggestive expressions rich in aesthetic value. This is evidenced by the use of the word libās (clothing) to refer to intimacy, ḥarṡ (field) to refer to uterine reproduction, and the words lāmastum, tagasysyā, and afḍā to represent sexual intercourse. This study concludes that the uslūb kināyah in the mu‘āsyarah verses plays a strategic role in balancing the morality of polite speech (adab al-kalim) without obscuring or diminishing the precision of the fiqh legal rulings contained therein.

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