Basri Mahmud
Universitas Islam DDI Polewali Mandar, Indonesia

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Qur’anic Philanthropy as Social Ethics: A Study of Ṣadaqah in the Qur’an Basri Mahmud; Fauziah Fauziah; Mujahid Mujahid; Hardivizon Hardivizon; Muhammad Zakir Husain
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.378

Abstract

This study aims to analyze the concept of ṣadaqah in the Qur’an as an integral component of Qur’anic philanthropy and to examine its role in constructing the framework of Islamic social ethics. It employs a library research method using a thematic exegesis (tafsīr mawḍū‘ī) approach and the perspective of Islamic social ethics. The primary data consists of Qur’anic verses concerning ṣadaqah, which are analyzed through classical and contemporary Qur’anic exegeses and further enriched with academic literature on Islamic philanthropy, social justice, and Islamic social ethics. The findings demonstrate that ṣadaqah in the Qur’an functions not only as an individual spiritual act of worship but also as a moral and social instrument aimed at strengthening social solidarity, protecting vulnerable groups, and promoting the distribution of welfare within society. The Qur’an positions ṣadaqah as a mechanism of ethical redistribution that challenges the concentration of wealth and emphasizes social responsibility as an integral dimension of religious life. The study concludes that Qur’anic philanthropy constitutes a foundational framework of Islamic social ethics that integrally unites spirituality, morality, and social justice, while remaining highly relevant to addressing contemporary problems of inequality and the erosion of social solidarity.
Iddah Dalam Al-Qur’an: Kajian Tafsir Atas Dimensi Perlindungan Dan Kehormatan Perempuan Sutrawati Sutrawati; Basri Mahmud; Mukhtar Mukhtar
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v9i1.1608

Abstract

The matter of ‘iddah is often viewed merely as a normative obligation without uncovering its underlying philosophical dimensions, particularly those related to the protection and dignity of women after divorce or the death of a husband. The background of this study lies in the gap between the Qur’anic text (das sollen), which stipulates a waiting period, and social reality (das sein), which often perceives ‘iddah as a burden or a restriction on women’s activities. This research aims to examine the Qur’anic verses on ‘iddah using a thematic exegesis (mawḍū‘ī) approach in order to analyze its embedded dimensions of psychological, social, and biological (lineage) protection. The method employed is qualitative research based on library studies, utilizing content analysis of primary sources (the Qur’an and authoritative tafsir works) as well as secondary literature. The main findings show that the stipulation of ‘iddah in the Qur’an—such as in Q. al-Baqarah 2:228 and al-Ṭalāq 65:4—constitutes a legal mechanism that is pro-women, as it holistically safeguards lineage clarity, provides space for emotional recovery after trauma, and affirms the dignity of women as respected legal subjects. This study emphasizes that ‘iddah is not merely a ritual obligation but a form of shar‘i instrumentation that functions to preserve the purity of lineage while reinforcing women’s honor against stigma or negative social perceptions.