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Ali Hasan
Universitas Islam Negeri Kiai Haji Achmad Siddiq

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Reartikulasi Amar Ma’ruf Nahi Munkar sebagai Konseling Sosial Emansipatoris: Fondasi Teologi Transformatif Anti-Penindasan Nayla Nurfadillah; Muh. Hamidi; Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/92q47814

Abstract

The Rearticulation of Amar Ma’ruf Nahi Munkar as Emancipatory Social Counseling: Toward a Transformative Anti-Oppression Theology. This article examines the rearticulation of amar ma’ruf nahi munkar as an emancipatory social counseling paradigm grounded in transformative anti-oppression theology. The study is motivated by the tendency to interpret amar ma’ruf nahi munkar primarily as an instrument of individual moral control, limiting its potential as a framework for addressing structural injustice and social oppression. The objective of this study is to analyze the concept of amar ma’ruf nahi munkar from the perspective of transformative Islamic theology and to formulate a prophetic-emancipatory counseling model that integrates theological, psychological, and sociological dimensions. This research employs a qualitative approach based on library research using a critical-hermeneutic method. Data sources include the Qur’an, Hadith, classical exegetical works, Sufi and Islamic philosophical literature, as well as contemporary academic publications relevant to the topic. The analysis is conducted through textual interpretation, contextual analysis, and conceptual reconstruction. The findings reveal that amar ma’ruf nahi munkar possesses significant potential as a mechanism of critical consciousness that encourages both personal transformation and social change. The integration of divine values, self-awareness, and collective action produces a prophetic-emancipatory counseling model characterized by dialogue, participation, and liberation-oriented transformation. The novelty of this article lies in repositioning amar ma’ruf nahi munkar from a normative moral doctrine into a social counseling framework capable of linking religious reflection, the internalization of prophetic values, and social transformation within the broader discourse of transformative anti-oppression theology.
Dari Moralitas Normatif menuju Emansipasi Sosial: Rekonstruksi Amar Ma‘ruf Nahi Munkar dalam Teologi Konseling Profetik Muhammad Robbi Sudrajat; Resky Adella; Amita Fiqi; Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/3dvjjp25

Abstract

This article departs from the epistemological crisis in contemporary Islamic studies, which reveals a disconnection between religious texts and the social realities of modern society. The concept of amar ma‘ruf nahi munkar has generally been understood in normative, legalistic, and moralistic terms, functioning more as an instrument of social control than as a mechanism for humanistic and emancipatory social transformation. On the other hand, developments in critical social sciences and modern counseling approaches have not yet been adequately integrated into the paradigm of Islamic theology. The research gap lies in the limited studies that reconstruct amar ma‘ruf nahi munkar as a form of social counseling grounded in a theology of advocacy through a prophetic-emancipatory approach. This article employs the theoretical frameworks of prophetic theology, social hermeneutics, and emancipatory counseling theory to construct a new paradigm for the relationship between text and context in Islamic studies. This research is a qualitative library study using a critical hermeneutic approach and theological-social discourse analysis of primary and secondary sources in Islamic studies, philosophy, and social sciences. The article argues that amar ma‘ruf nahi munkar needs to be reconstructed from a paradigm of moral judgment into a paradigm of social assistance that is dialogical, participatory, and transformative. Through a prophetic-emancipatory counseling approach, religion functions not merely as a source of normative legitimacy, but also as a praxis of social liberation that restores human dignity.