Elpianti Sahara Pakpahan
Sekolah Tinggi Agama Islam Panca Budi Perdagangan

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Implementasi Kompilasi Hukum Islam dalam Pembagian Harta Warisan: Studi pada Masyarakat Nagori Sidotani Kabupaten Simalungun Elpianti Sahara Pakpahan; Ardewifna Bakkara; Ahmad Nabil
Islam & Contemporary Issues Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ici.v6i1.2037

Abstract

The implementation of inheritance distribution based on the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) remains a challenge in many Muslim communities due to the coexistence of religious norms, local customs, and family-based decision-making practices. This study aims to analyze the implementation of KHI in inheritance distribution practices within the community of Nagori Sidotani, Bandar District, Simalungun Regency. This research employed a qualitative field research design involving [xx informants] selected through purposive sampling. Data were collected through in-depth interviews, observation, and documentation. Data validity was ensured through source triangulation and technique triangulation, while data were analyzed using the stages of data reduction, data display, and conclusion drawing. The findings reveal that inheritance distribution practices in the community have not been fully implemented in accordance with the faraidh provisions stipulated in KHI and are predominantly determined through family deliberation. Although this approach is intended to maintain social harmony, several cases indicate unequal inheritance allocation, particularly affecting women’s inheritance rights. The study identifies three main contributing factors: limited public understanding of Islamic inheritance law, insufficient legal dissemination by relevant institutions, and the influence of socio-cultural and economic conditions. These findings imply the need for continuous legal education and community outreach programs to strengthen the fair and effective implementation of KHI in inheritance practices.
Konsep Harta dan Kepemilikan dalam Islam: Kajian Tafsir Tematik QS. At-Taubah Ayat 60 dan 103 Elpianti Sahara Pakpahan; Yola Yulita; Hamdi Dermawan
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2141

Abstract

The concept of wealth ownership in Islam has been widely discussed in the fields of Islamic economics and Qur'anic studies. However, most previous studies focus separately on the legal aspects of zakat or the economic function of wealth, while limited attention has been given to the integrated interpretation of wealth ownership based on Surah At-Taubah verses 60 and 103 using a thematic (tafsir maudhu'i) approach. This study aims to analyze the concept of wealth ownership in Islam by examining these two verses to reveal the relationship between ownership rights, social responsibility, and spiritual purification. The research employs a qualitative library research method with a thematic interpretation (tafsir maudhu'i) approach. The findings demonstrate that Surah At-Taubah verses 60 and 103 establish an integrated framework of wealth ownership in which individual ownership is recognized but remains conditional upon fulfilling social obligations through zakat. Verse 60 identifies eight categories of zakat beneficiaries, thereby defining the social redistribution mechanism of wealth, while verse 103 positions zakat as an instrument for both material redistribution and spiritual purification of wealth owners. These findings contribute to the literature by offering a comprehensive interpretation that integrates the legal, social, and spiritual dimensions of wealth ownership within a single Qur'anic framework, providing a broader understanding of the Islamic concept of property rights.
Harta sebagai Amanah dalam Islam: Analisis Konsep Kepemilikan dan Pemanfaatannya Berdasarkan QS. Al-Baqarah Ayat 254, 261, dan 267 Dini Zaskia Hafid Sinaga; Dinda Safitri Saragih; Elpianti Sahara Pakpahan
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2168

Abstract

Property (māl) in Islam is regarded as a trust from Allah SWT that must be acquired, managed, and utilized in accordance with Sharia principles. This study aims to analyze the Islamic concept of wealth and property ownership through the interpretation of Surah Al-Baqarah verses 254, 261, and 267, supported by relevant hadiths. This research employs a library research approach by examining the Qur’an, hadiths, classical and contemporary scholarly works, and related academic literature. The findings reveal that Islam acknowledges individual property ownership while emphasizing that such ownership is fiduciary rather than absolute, since ultimate ownership belongs to Allah SWT. The analysis demonstrates that the selected verses establish an integrated framework of Islamic wealth management encompassing responsible ownership, ethical acquisition, quality spending, and philanthropy as essential components of socioeconomic justice. The study contributes to the development of Islamic economics by reinforcing the Qur’anic foundation of wealth governance and highlighting the integration of spiritual accountability with social responsibility in property management. In conclusion, wealth in Islam functions not only as an economic asset but also as a means of worship and the realization of public welfare (maslahah).