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Crypto-Geological Fiqh Law: Analysis of Maqashid Syariah on the Use of Blockchain and Smart Contract in the Distribution of Cross-Country Natural Disaster Compensation Funds Azhari Azhari
Rechtsvinding Vol. 4 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.1766

Abstract

Increasing frequency disaster natural cross- country demands system fast, transparent and accountable distribution of compensation funds, but system conventional Still face constraint bureaucracy layered, chain intermediation long, and fragmentation regulations between countries that hinder effectiveness help humanity. Blockchain technology and smart contracts are here as solution potential, but its use in Islamic philanthropy requires justification from perspective maqashid sharia so as not to cause harm new. Research This is studies literature that analyzes use of blockchain and smart contracts in distribution of compensation funds disaster natural across countries through framework Maqashid Syariah. Research results disclose that blockchain architecture provides benefit significant in the form of transparency and accountability that contribute to protection property, as well as efficiency supporting distribution protection soul, even though keep potential understanding such as pseudo- anonymous, consumption energy excessive, and disparity digital infrastructure. Smart contract scheme aligned with principle clarity contract and prevent gharar, however its rigidity contradictory with principle emergency and have vulnerability in the oracle problem. Dimension cross- country causes tension between sovereignty laws and regulations give help humanity, which requires framework law transnational adaptive. Synthesis study produce framework Islamic ethics for blockchain governance based on trust, maslahah, shura, hisbah, and balance transparency-privacy. Implementation results study realized in prototype consortium blockchain system with governance participatory, emergency override mechanism, decentralized oracle, privacy differential, as well as an independent sharia supervisory board.
Underage Marriage from the Perspective of Islamic Family Law in Bireun Regency Azhari Azhari
Rechtsvinding Vol. 3 No. 2 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.1457

Abstract

The rise of underage marriages in North Aceh due to certain factors, causes them to marry at an early age. As happened in Peusangan District. The objectives of the study: (1) to describe the underlying practice of early marriage in Peusangan District, Bireuen Regency, (2) to describe the views of the people of Peusangan District, Bireuen Regency towards the practice of early marriage, (3) to describe the views of Islamic Law towards the practice of early marriage that occurs in Peusangan District, Bireuen Regency. This research is a field study using qualitative methods with normative, carried out in Peusangan District. Data collection techniques through interviews, observation and documentation. Data analysis techniques are carried out through data reduction, data presentation and data verification. The results of the study show that: (1) the practice of underage marriage in Peusangan District occurs due to economic factors, education level factors, family factors, child factors, social media factors, and promiscuity, the consequences are the rights and obligations as husband and wife, interrupted education, the birth of children, providing educational guarantees for children, poverty, and domestic violence (KDRT), (2) the view of the Peusangan community towards the practice of underage marriage is that it is permissible if there are positive impacts, such as avoiding immoral acts or the occurrence of something undesirable. However, it is not permissible if underage marriage brings a lot of harm, (3) the view of Islamic law towards the practice of underage marriage that occurs in Peusangan District, namely even though it is said that underage marriage is originally permitted according to Islamic jurisprudence, it does not mean that it is absolutely permitted for all women in all circumstances..