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Shirley Worland
Faculty of Health Sciences, University of New England, Armidale, Australia

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Positive self-talk as a protective factor in the relationship between perceived stress and depressive symptoms among Myanmar migrant workers: A cross-sectional study Mi M. Maung; Tinakon Wongpakaran; Peerasak Lerttrakarnnon; Shirley Worland; Nahathai Wongpakaran; Justin DeMaranville
Narra J Vol. 6 No. 2 (2026): August 2026
Publisher : Narra Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52225/narra.v6i2.3111

Abstract

Myanmar migrant workers in Thailand experience multiple migration-related stressors that may increase their vulnerability to depressive symptoms. Positive self-talk may support coping and has been associated with lower depressive symptoms, but evidence on the role of self-talk loudness remains limited. This study examined whether positive self-talk frequency and loudness were associated with depressive symptoms among Myanmar migrant workers in Chiang Mai, Thailand, after accounting for sociodemographic factors, perceived stress, and personality traits. A cross-sectional study was conducted among Myanmar migrant workers aged 20–58 years. Participants completed validated self-report measures of depressive symptoms, perceived stress, personality traits, and positive self-talk frequency and loudness. Hierarchical multiple regression was conducted in four blocks: sociodemographic variables, perceived stress, personality traits, and positive self-talk frequency and loudness. A total of 204 migrant workers were included. Sociodemographic variables explained 8.1% of the variance in depressive symptoms (R²=0.081, p=0.008). The addition of perceived stress significantly improved the model (ΔR²=0.213, p<0.001), followed by personality traits (ΔR²=0.106, p<0.001). Positive self-talk frequency and loudness contributed further incremental variance (ΔR²=0.107, p<0.001), resulting in a final model that explained 50.7% of the variance in depressive symptoms (R²=0.507, adjusted R²=0.471). In the final model, perceived stress (β=0.226, p=0.001) and neuroticism (β=0.340, p<0.001) were positively associated with depressive symptoms, whereas positive self-talk frequency (β=−0.292, p<0.001) and self-talk loudness (β=−0.152, p=0.011) were negatively associated with depressive symptoms. These findings suggest that positive self-talk frequency and loudness provide additional explanatory value beyond perceived stress and personality traits and may represent relevant cognitive correlates of depressive symptoms among Myanmar migrant workers.
Role of adult attachment and spiritual attachment on meaning in life among religious minorities in Thailand: Insights for mental health promotion Suriwong Wongratanamajcha; Justin DeMaranville; Tinakon Wongpakaran; Unchalee Permsuwan; Shirley Worland
Narra J Vol. 5 No. 3 (2025): December 2025
Publisher : Narra Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52225/narra.v5i3.2958

Abstract

Attachment theory suggests that secure relationships are foundational to meaning in life, but less is known about the role of spiritual attachment, especially among religious minorities. This study examined whether attachment to God mediates the relationship between insecure human attachment and the presence of meaning in life among Thai Protestant Christians. A cross-sectional survey was conducted with Thai Protestant Christians, assessing insecure human attachment (avoidant and anxious), attachment to God, and the presence of meaning in life using validated self-report measures. Mediation analysis was used to test the indirect effect of insecure attachment on meaning via attachment to God. The results showed that attachment to God fully mediated the negative relationship between insecure human attachment and the presence of meaning in life. Participants with higher insecure attachment reported lower meaning in life, but those with a secure attachment to God did not display this deficit. Attachment to God serves as a central psychological resource, a positive figure for humans, and enhances meaning in life, particularly in the minority context of Thai Protestant Christians. These findings highlight the importance of spiritual interventions for individuals experiencing relational or social marginalization.