<![CDATA[The transformation of arisan practices in urban society, which initially functioned as a rotating savings activity, has developed into a social space rich in symbols, lifestyle expressions, and status representation. This transformation is evident in one arisan group in Pekanbaru City, namely the Kak Jil Arisan Group. This study aims to identify the social representations embedded in the activities of the Kak Jil Arisan Group and to explain the meaning of sign values displayed through symbolic consumption practices using Jean Baudrillard’s Theory of Simulation and Simulacra. A qualitative method with a phenomenological approach was employed to achieve the research objectives through in-depth interviews, observation, and documentation techniques. Primary and secondary data were obtained from seven members of the Kak Jil Arisan Group selected through purposive sampling, along with two supporting informants to enrich the research data. Data were analyzed using the Miles and Huberman model and validated through source and method triangulation. The findings indicate that the Kak Jil Arisan Group represents middle-class urban Muslim women who construct their identity and social existence through symbolic consumption. Dress codes, fashion trends, branded accessories, choice of venues, menu selection, and vehicles used to attend arisan gatherings function as status markers and as forms of nonverbal communication to demonstrate prestige and group cohesion. The emerging sign values reflect members’ efforts to assert social position, financial success, modern lifestyle, solidarity, and conformity. For urban Muslim women, arisan is not merely a financial activity but has become an arena of social performativity, a space for identity simulation, and a medium for gaining recognition and positioning within urban group interaction structures.]]>
