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All Journal ISSUE: Journal of Islamic Studies for Universal Dialogue
Ihsan Aladin
STAI YPIQ Baubau
Religion Humanities Education Social Sciences Other

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ISLAM NUSANTARA SEBAGAI EPISTEMOLOGI SOSIAL: NARASI LOKALITAS, MODERASI, DAN REINTERPRETASI WARISAN ISLAM DI INDONESIA Ihsan Aladin; Muhammad Syamsul Arif
ISSUE: Journal of Islamic Studies for Universal Dialogue Vol. 3 No. 2 (2025): ISSUE: Journal of Islamic Studies for Universal Dialogue
Publisher : Sadra International Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67281/issue.v3i2.46

Abstract

Islam Nusantara bukan sekadar label budaya, melainkan konstruksi epistemologis yang lahir dari pertemuan nilai-nilai Islam universal dengan realitas sosial dan sejarah Indonesia. Sebagai epistemologi sosial, ia mencerminkan cara umat Islam Indonesia memahami dan mengekspresikan ajaran Islam dalam konteks pluralisme dan keberagaman budaya. Islam dipahami bukan sebagai doktrin kaku, tetapi sebagai sistem pengetahuan dan praktik sosial yang adaptif, inklusif, serta menghargai kearifan lokal. Konsep ini berdiri di atas tiga pilar utama: narasi lokal, prinsip moderasi (wasathiyah), dan reinterpretasi warisan Islam klasik. Narasi lokal menunjukkan bagaimana Islam berakar dan berdialog dengan tradisi masyarakat Nusantara; prinsip moderasi menjadi dasar bagi sikap toleran dan anti-ekstremisme; sementara reinterpretasi warisan klasik memungkinkan pembaruan pemikiran Islam agar tetap relevan dengan zaman. Dengan pendekatan historis, filosofis, dan sosiologis, Islam Nusantara tampil sebagai paradigma keilmuan yang memadukan spiritualitas, etika, dan modernitas. Ia menawarkan model keberislaman yang damai, progresif, dan transformatif—membangun citra Islam yang mampu menjawab tantangan global tanpa kehilangan autentisitas dan kedalaman spiritualnya.
HUMAN AS A NEVER-ENDING PROBLEM: THE GENEALOGY OF THE CRISIS IN PHILOSOPHICAL ANTHROPOLOGY AND THE PARADOX OF THE INDONESIAN SUBJECT — FROM ZOON LOGON ECHON TO ALGORITHMIC CITIZEN Ihsan Aladin
ISSUE: Journal of Islamic Studies for Universal Dialogue Vol. 4 No. 1 (2026): ISSUE: Journal of Islamic Studies for Universal Dialogue
Publisher : Sadra International Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67281/issue.v4i1.57

Abstract

One of the central themes in contemporary philosophy is the crisis of modern human anthropology, namely the reduction of human meaning due to technocracy, rationalism, and the algorithmization of life. From the Greek philosophical concept of zoon logon echon to the modern rational subject, human beings have been understood as autonomous and thinking entities. However, with the rise of digital technologies and algorithmic systems, humans are no longer primarily seen as rational beings but rather as data objects that can be controlled, predicted, and systematically engineered. Moral, spiritual, and transcendental dimensions are increasingly called into question, thereby deepening the crisis of human meaning. From the perspective of Islamic philosophy, this article traces the development of this crisis from classical rationalism and the modern subject to the fragmentation of the subject in the algorithmic era. The study employs a philosophical-critical method with a historical-conceptual approach, complemented by a hermeneutic analysis of Islamic philosophical texts and normative sources. The findings indicate that, in Islamic thought, the human being is a person of integrity, situated within an ontological tension between spirituality and reason, freedom and responsibility. Humans are understood as open-ended ethical-spiritual projects rather than fully deterministic entities. Islam thus offers a fundamental critique of algorithmic reductionism by emphasizing the centrality of monotheism, intention, and moral consciousness in anthropology.
Co-Authors Muhammad Syamsul Arif