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All Journal Vastutara : Arsitektur, Digital, Sejarah, Struktur dan Lingkungan
Muhammad Nur Hakimuddin At-toyibi
Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto
Arts Civil Engineering, Building, Construction & Architecture Engineering Environmental Science Other

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RUANG SAKRAL-PROFAN PADA MASJID JAMI' PITI MUHAMMAD CHENG HOO PURBALINGGA Fadhilah Siti Aniisah Haryono; Muhammad Nur Hakimuddin At-toyibi
Vastutara : Arsitektur, Digital, Sejarah, Struktur dan Lingkungan Vol. 1 No. 2 (2025): VASTUTARA
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/vastutara.v1i2.15440

Abstract

The conception of sacred and profane space, pioneered by Durkheim and Eliade, is a fundamental dichotomy where the sacred space is a separate, consecrated domain that serves as a locus for transcendent manifestation, while the profane space is the ordinary, mundane world. In Javanese mosque architecture, this dichotomy is manifested through a tiered spatial hierarchy comprising the sacred core space that requires the highest purity for ritual worship, the transitional/buffer space that mediates worldly activities supporting the worship, and the External Profane Space for purely socio-economic activities. Masjid Jami' PITI Muhammad Cheng Hoo Purbalingga replicates this functional hierarchy, yet it utilizes Chinese acculturation as a visual-cultural marker in its profane and transitional zones. Conversely, the sanctity of its core space is strictly maintained by universal Islamic theological markers (such as calligraphy and Qibla orientation), making it a model of inclusivity that expands the boundaries of profanity for both cultural and functional accommodation.
Co-Authors Fadhilah Siti Aniisah Haryono