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All Journal ISTIFHAM FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Sachrawi Hidayat
Islamic University of Malang
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Layered Formation and the Compounding Gap: How Religious Values Shape Akhlak Karimah in an Indonesian State Madrasah Rts. Novi Atul Ambiya; Ely Surayya; Dewi Hasanah; Hindun Hindun; Sachrawi Hidayat
FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Vol. 15 No. 02 (2026): FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jf.v15i02.2144

Abstract

This study examines how religious values are implemented to form akhlak karimah (noble character) in an Indonesian state madrasah, which pedagogical and institutional strategies mediate that implementation, and which factors enable or constrain it. The study adopts a descriptive-phenomenological case design at Madrasah Aliyah Negeri 2 Batanghari, Jambi. Data were generated through semi-structured interviews with the principal, three teachers, and six students purposively selected across grade levels; three weeks of non-participant observation; and analysis of institutional documents. Two coding cycles produced descriptive and thematic categories. Trustworthiness was addressed through source and technique triangulation, member checking, and an audit trail. Implementation operated as three functionally differentiated layers: curricular integration supplied doctrinal grammar; programmatic habituation supplied disciplined repetition; and cultural embedding through the 5S practice (Smile, Greet, Salute, Polite, and Courteous) supplied relational texture. Four strategies recurred: non-negotiable habituation, modeling paired with real-time theological framing, documented pastoral oversight, and family partnership. The aspiration–behavior gap was produced not by institutional deficiency but by the compounding interaction of heterogeneous prior formation, asymmetric family engagement, and socio-digital counter-formation. The study re-specifies Uswah Hasanah as a dynamic pedagogical mechanism rather than a static institutional property, and argues that performance indicators for state madrasahs should register the conditional nature of character-formation outcomes. Differentiated pastoral pathways, realistic family-partnership redesign, and explicit engagement with the digital moral environment emerge as the most actionable institutional moves
Islamic Legal Perspective on IVF Program to Maintain Household Harmony Defyta Nadhila Nurlaili; Sachrawi Hidayat; Moh. Muhibbin; Dzulfikar Rodhafi; Ibnu Atho’ilah
ISTIFHAM Vol 4 No 1 (2026): ISTIFHAM: Journal of Islamic Studies
Publisher : Seutia Hukamaa Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71039/istifham.v4i1.153

Abstract

This study examines the Islamic legal perspective on the In Vitro Fertilization (IVF) program as a means of maintaining household harmony. Infertility constitutes a significant challenge for many married couples, often generating emotional distress, social stigma, marital conflict, and, in some cases, the dissolution of marriage. Using normative juridical research and a library-based methodology, this article systematically reviews primary Islamic legal sources—the Qur'an, Hadith, classical and contemporary fiqh texts—as well as the fatwas of major Indonesian and international Islamic jurisprudential bodies. The study finds that IVF is permissible (mubah) under Islamic law when the sperm and ovum belong exclusively to a lawfully married couple, and the embryo is implanted in the wife's own uterus. Conversely, IVF conducted using donor sperm, donor eggs, or a surrogate womb is categorically prohibited (haram) because it leads to the mixing of lineage (ikhtilat al-nasab), resembles adultery in its legal consequence, and violates the overarching objectives of Islamic law (Maqasid al-Shari'ah), particularly the protection of lineage (hifz al-nasl). The article further argues that permissible IVF contributes positively to household harmony by fulfilling the Islamic ideal of a complete sakinah, mawaddah wa rahmah family, while prohibited forms introduce irreversible legal, ethical, and social complications that undermine marital stability. This research adds to the scholarly discourse by integrating contemporary medical realities with classical fiqh analysis and the concept of Maslahah Mursalah.
Co-Authors Defyta Nadhila Nurlaili Dewi Hasanah Dzulfikar Rodhafi Ely Surayya Hindun Hindun Ibnu Atho’ilah Moh. Muhibbin Rts. Novi Atul Ambiya