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All Journal Jurnal Pelayanan Pastoral (JPP) Intellektika: Jurnal Ilmiah Mahasiswa
Agustinus Abraham
Universitas Sanata Dharma Yogyakarta
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Social Sciences

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Analisis Pasca Kolonialisme: Mendobrak Standar Kecantikan “Kulit Putih” dan Peluang Pastoral Gereja Indonesia Menjadi Agen Perubahan Sosial Xalastinus Jasper Hanta; Agustinus Abraham
Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol. 7 No. 1 April 2026
Publisher : Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53544/jpp.v7i1.1030

Abstract

This study analyzes the construction of the “white skin” beauty standard in Indonesia through a postcolonial perspective and examines the pastoral opportunities of the Catholic Church as a driving force in the discourse. This beauty standard is understood as a form of symbolic domination rooted in the legacy of colonialism, issues of race and gender, and socio-economic-capitalistic interests that are reproduced through the media and the cosmetics industry. The research uses a literature study method utilizing books and scientific journals. This method is enriched with structured interviews with young Catholics to explore critical awareness and the potential for transformative action. The interview process began with the preparation of questions, the search for respondents, the interviews themselves, and the recording of the interview results. The results of this study indicate that a single beauty narrative causes discrimination, feelings of inferiority, and lack of self-confidence in dark-skinned women, so that discursive criticism of the hegemony of colonial beauty standards is very necessary through critical education, strengthening local cultural identities, and developing diverse beauty standards. In this context, the Catholic Church, through its theology of inculturation and pastoral accompaniment, has a strategic role to play in promoting respect for diversity, human dignity, and social justice. Thus, the Church can function as a prophetic agent that dismantles the hegemony of colonial beauty standards and affirms the pluralistic and dignified identity of Indonesian women.  
The Massuru' Tondok Ritual as a Space for Encountering the Transcendent: An Analysis Based on the Thought of Ninian Smart Agustinus Abraham
Intellektika : Jurnal Ilmiah Mahasiswa Vol. 4 No. 3 (2026): Mei : Intellektika : Jurnal Ilmiah Mahasiswa
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/intellektika.v4i3.3710

Abstract

This study examines the Massuru’ Tondok ritual as a space for encountering the Transcendent within the Aluk Todolo belief system of the Torajan community in the villages of Suppiran, Mesakada, and Salisali (SMS), Pinrang Regency, South Sulawesi. The ritual is understood not merely as a cultural tradition, but also as a religious expression through which the community establishes a relationship with Puang Matua as the Supreme Being. This research employs a qualitative method using a literature review approach. The analysis is based on Ninian Smart’s theory of the dimensions of religion, particularly the doctrinal, mythological, ritual, experiential, ethical, social, and material dimensions. The findings reveal that Massuru’ Tondok contains interconnected religious elements manifested through myths, ritual symbols, sacrificial offerings, prayers, customary regulations, communal participation, and sacred material objects. The ritual functions as a medium for expressing gratitude, seeking protection, fertility, and prosperity, while also strengthening social solidarity and maintaining harmony between humanity, nature, and the Divine. Therefore, this study concludes that Massuru’ Tondok represents a living religious and cultural heritage that continues to hold deep spiritual and social significance for the Aluk Todolo community.
Co-Authors Xalastinus Jasper Hanta