Hidayati Rina Setyawati
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Pendidikan Anak dalam Perspektif Psikologi Pendidikan Islam Hidayati Rina Setyawati; Siti Rohimah
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10892

Abstract

Although children’s education has been widely examined from the perspective of Islamic education, discussions that specifically integrate the principles of Islamic educational psychology with the development of children’s cognitive, affective, social, and spiritual aspects still need to be strengthened. This study aims to analyze the concept of children’s education from the perspective of Islamic educational psychology, examine the application of its principles in the process of children’s education, and explain its contribution to optimizing children’s holistic development. This study used a qualitative approach with a library research method. Data were obtained from various relevant literature sources, such as books, journal articles, research findings, and scientific documents discussing children’s education and Islamic educational psychology. Data were collected through documentation and analyzed using content analysis techniques to identify, interpret, and synthesize various concepts found in the literature. The results of the study show that children’s education from the perspective of Islamic educational psychology is a process of developing all children’s potential in a balanced manner, encompassing intellectual, emotional, social, and spiritual aspects. Principles such as fitrah, role modeling, habituation, compassion, motivation, and supervision play an important role in shaping children’s holistic personality. In addition, Islamic educational psychology contributes to improving critical thinking skills, shaping character and emotional intelligence, developing social skills, and strengthening children’s faith and spiritual awareness. These findings confirm that the integration of psychological dimensions and Islamic values makes children’s education more holistic and oriented toward the formation of morally noble individuals. The implications of this study provide references for families and educational institutions in implementing learning strategies and parenting patterns based on Islamic values to support children’s optimal development.
Peran Guru PAI sebagai Arsitek Budaya Religius di SMK Muhammadiyah 03 Nogosari Boyolali Hidayati Rina Setyawati; Joko Subando
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10893

Abstract

Although the strengthening of religious culture in schools has been widely examined in Islamic education, discussions that specifically position Islamic Religious Education (PAI) teachers as architects of religious culture through the perspective of social construction still need to be strengthened. This study aims to analyze the role of PAI teachers as architects of religious culture and to explain the process of constructing religious culture through the stages of externalization, objectivation, and internalization at SMK Muhammadiyah 03 Nogosari Boyolali in the 2026/2027 Academic Year. This study used a qualitative approach with a library research method. Data sources were obtained from books, scientific journal articles, research findings, educational policy documents, and relevant literature on Islamic education, religious culture, and the social construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through documentation and analyzed using content analysis techniques to identify, interpret, and synthesize concepts related to the research focus. The results of the study show that PAI teachers have a strategic role as role models, motivators, facilitators, guides, and social architects in building religious culture in schools. The process of constructing religious culture takes place through three stages, namely externalization through the inculcation of Islamic values in learning, role modeling, and religious habituation; objectivation through the institutionalization of religious values in school rules, programs, and traditions; and internalization through students’ appreciation of religious values until they shape their daily character and behavior. These findings confirm that the success of developing religious culture requires synergy among PAI teachers, school principals, students, parents, and the entire school community. The implications of this study provide theoretical contributions to the development of Islamic education studies and the social construction of school culture, as well as practical implications for educational institutions in strengthening the role of PAI teachers as the main drivers of an Islamic, humanistic, and sustainable educational environment.