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Layered Epistemic System in Sufi Exegesis: Reconstructing Symbolic Interpretation for Contemporary Qur'anic Studies Siti Rohmah; Selvy Yuspitasari
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 2 (2026): June
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i2.3033

Abstract

Sufi exegesis (tafsir isyari) offers profound esoteric insights into the Qur'an, yet it frequently encounters academic skepticism due to perceived subjective biases and the absence of a systematized methodological framework. This study aims to reconstruct the methodology of symbolic interpretation in Sufi exegesis, bridging spiritual intuition with modern academic objectivity. Employing a qualitative library research design grounded in spiritual hermeneutics and historical-philosophical analysis, this research critically examines classical authoritative texts, including the works of Al-Tustari, Al-Qushayri, Al-Ghazali, and Ibn Arabi. The findings reveal that Sufi interpretation does not operate arbitrarily but functions through a novel "Layered Epistemic System" comprising textual (zahir), symbolic (isyarat), and spiritual (batin) dimensions. Within this framework, the literal meaning (zahir) serves as a rigorous epistemic control mechanism, fostering "disciplined subjectivity." Consequently, the transition from literal to spiritual meaning is mediated by intuition (dzauq and kasyf) while remaining strictly anchored in normative theological boundaries. Ultimately, this study proposes the theoretical construct of "Bounded Dynamic Epistemology," demonstrating that Sufi exegesis remains highly relevant for addressing the existential crises of contemporary modernity. It provides a robust hermeneutical paradigm that enables transformative, meaning-making encounters with the Qur'an without compromising its foundational textual integrity.
Women’s Rights in Divorce and Post-Divorce Maintenance: Perspectives from Islamic Family Law in Indonesia and Human Rights Selvy Yuspitasari
Nusantara: Journal of Law and Islamic Law Vol. 1 No. 3 (2026): Nusantara: Journal of Law and Islamic Law
Publisher : Yayasan Cerdas Pedia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65101/nusantara.v1i3.192

Abstract

This research analyzes the fulfillment of women's post-divorce financial rights within Indonesia's Islamic family law, confronting classical fiqh dogmas with human rights principles and maqashid al-syariah. Despite progressive legal frameworks and Supreme Court guidelines, empirical data reveals a systemic failure in securing alimony, particularly during wife-initiated divorces. Utilizing a mixed-methods socio-legal approach, this study identifies patriarchal interpretations, procedural rigidities like verstek rulings, and the crucial absence of an authorized state executorial body as fundamental obstacles. The findings indicate that relying solely on judicial ex officio interventions remains insufficient without structural reforms. To eliminate post-divorce economic marginalization and achieve substantive gender justice, Indonesia urgently requires the establishment of an autonomous execution institution. This agency must be fully integrated with the national banking sector to enforce alimony compliance directly. Ultimately, such transformation successfully harmonizes Islamic legal objectives with modern human rights standards, ensuring comprehensive protection for vulnerable women and young children nationwide.