M. Alkaf
IAIN Langsa, Aceh, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Women’s Representation in Political Parties in Langsa City during the 2024 General Election: A Fiqh Siyasah Analysis Anjas Affandi; M. Alkaf; Noviandy Noviandy
Al-Widad Vol 5 No 1 (2026): Al-Widad: Journal of Multidisciplinary Islamic Studies
Publisher : Raudhatun Najah Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58405/aw.v5i1.86

Abstract

Women's political representation should ideally not only fulfill affirmative action quotas but also produce substantive representation in the policymaking process. However, in the 2024 local legislative election in Langsa City, women's representation in the Regional People's Representative Council (DPRK) remained below the 30% affirmative target and continued to face structural and cultural barriers. This study aims to analyze women's political representation based on Hanna Pitkin's four dimensions of political representation and to examine it from the perspective of fiqh siyasah. The research employs a qualitative case study approach using interviews, observations, and document analysis. The findings reveal that women have gained political access through the quota policy; however, descriptive and procedural representation have not been accompanied by optimal substantive representation due to patriarchal culture, weak party cadre development, limited resources, and insufficient political support. From the perspective of fiqh siyasah, women's political participation is consistent with the principles of al-'adl (justice), al-musawah (equality), asy-shura (consultation), and maslahah 'ammah (public interest), although their implementation remains suboptimal. This study contributes by demonstrating that the effectiveness of affirmative policies should be evaluated based on the quality of substantive representation rather than merely the fulfillment of administrative quotas.
Aceh in Three Phases: Genealogies of Modernism, Islamism, and Ethnonationalism M. Alkaf; Muhammad Said; Shafrida Wati; Noorsafuan Che Noh; Saiful Hakam
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol. 18 No. 2 (2026): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : Fakultas Syariah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v8i2.15386

Abstract

Ideally, the development of Islamic modernism, Islamism, and ethnonationalism in Aceh should be understood as interconnected historical processes that collectively shaped the Acehnese people's collective identity. However, previous studies have generally examined these three intellectual currents separately, focusing primarily on political events while failing to explain the genealogical relationships among them. This study aims to analyze the development of Islamic modernism, Islamism, and ethnonationalism in Aceh, identify the factors underlying their emergence, and explain their implications for the religious, social, and political life of Acehnese society. This research employs a qualitative library research design using historical methods and genealogical analysis of both primary and secondary sources. The findings reveal that Islamic modernism laid the foundation for the reform of Islamic education and thought, Islamism developed as an articulation of the relationship between Islam and the state within the framework of the Republic of Indonesia, while ethnonationalism emerged in response to changes in the political relationship between Aceh and the central government. These three intellectual currents evolved continuously and collectively shaped Aceh's socio-political identity through the era of special autonomy.